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Actus Purus
In scholastic philosophy, ''Actus Purus'' (English: "Pure Actuality," "Pure Act") is the absolute perfection of God. Overview Created beings have potentiality that is not actuality, imperfections as well as perfection. Only God is simultaneously all that He can be, infinitely real and infinitely perfect: ' I am who I am' (Exodus ). His attributes or His operations are really identical with His essence, and His essence necessitates His existence. (Contrast this understanding with the Essence–Energies distinction in Eastern Christian, particularly Palamite, theology). In created beings, the state of potentiality precedes that of actuality; before being realized, a perfection must be capable of realization. But, absolutely speaking, actuality precedes potentiality. For in order to change, a thing must be acted upon, or actualized; change and potentiality presuppose, therefore, a being which is '' in actu''. This actuality, if mixed with potentiality, presupposes another actual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholasticism
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo—Islamic philosophies, and thereby "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, and scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England. Scholasticism is a method of learning more than a philosophy or a theology, since it places a strong emphasis on dialectical reasoning to extend knowledge by inference and to resolve contradictions. Scholastic thought is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Actus Primus
''Actus primus'', or first actuality, is a technical expression used in scholastic philosophy. The Latin word ''actus'' means determination, complement. In every being there are many actualities, which are subordinated. Thus existence supposes essence; power supposes existence; action supposes faculty. The first actuality (''actus primus'') begins a series; it supposes no other actuality preceding it in the same series, but calls for a further complement, namely, the second actuality (''actus secundus''). But as the same reality may be called "actuality" when viewed in the light of what precedes, and "potentiality" when viewed in the light of what follows (see ''actus et potentia''), the meaning of the term "first actuality" may vary according to the view one takes, and the point where the series is made to begin. Primary matter (see matter and form) is a pure potentiality, and the substantial form is its first determination, its first actuality. The complete substance constitu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomism
Thomism is the philosophical and theological school that arose as a legacy of the work and thought of Thomas Aquinas (1225–1274), the Dominican philosopher, theologian, and Doctor of the Church. In philosophy, Aquinas' disputed questions and commentaries on Aristotle are perhaps his best-known works. In theology, his ''Summa Theologica'' is amongst the most influential documents in medieval theology and continues to be the central point of reference for the philosophy and theology of the Catholic Church. In the 1914 motu proprio ''Doctoris Angelici'', Pope Pius X cautioned that the teachings of the Church cannot be understood without the basic philosophical underpinnings of Aquinas' major theses: Overview Thomas Aquinas held and practiced the principle that truth is to be accepted no matter where it is found. His doctrines drew from Greek, Roman, Islamic and Jewish philosophers. Specifically, he was a realist (i.e. unlike skeptics, he believed that the world can be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyperuranion
The hyperuranionKatherine Murphy, Richard Todd, "A Man Very Well Studyed": New Contexts for Thomas Browne"', BRILL, 2008, p. 260. or topos hyperuranios ( grc, ὑπερουράνιον τόπον,Plato, '' Phaedrus'', 247b–c. accusative of ὑπερουράνιος τόπος, "place beyond heaven") is a term used by Plato to mean a perfect realm of Forms. The hyperuranion, which is also called Platonic realm, is a place in heaven where all ideas of real things are collected together. This is within Plato's view that the idea of a phenomenon is beyond the realm of real phenomena and that everything we experience in our lives is merely a copy of the perfect model that exists in the hyperuranion. It is described as higher than the gods since their divinity depended on the knowledge of the hyperuranion beings. The hyperuranion doctrine is also a later medieval concept that claims God within the Empyrean exists outside of heaven and controls it as the prime mover from there for hea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Actus Essendi
''Actus essendi'' is a Latin expression coined by Saint Thomas Aquinas (1225–1274). Translated as "act of being", the is a fundamental metaphysical principle discovered by Aquinas when he was systematizing the Christian Neoplatonic interpretation of Aristotle. The metaphysical principle of relates to the revelation of God as He Who is (Ex 3:14), and to how we as humans perceive God’s essence. Aquinas elaborates on the fact that God’s essence is not perceived as sense data; rather, the essence of God can only be understood partially in terms of the limited participations in God’s , that is, in terms of what is real, in terms of God’s effects in the real world. Overview Aquinas saw that in any subsisting extramental (existing outside the mind) thing, one finds a couplet of metaphysical principles: one is the "essence" which makes the subsisting thing to be what it is, the other is the which gives the subsisting thing and its essence actual existence. The observation th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Actual Idealism
Actual idealism was a form of idealism, developed by Giovanni Gentile, that grew into a "grounded" idealism, contrasting the transcendental idealism of Immanuel Kant, and the absolute idealism of G. W. F. Hegel. To Gentile, who considered himself the "philosopher of fascism," actualism was the sole remedy to philosophically preserving free agency, by making the act of thinking self-creative and, therefore, without any contingency and not in the potency of any other fact. Central tenets Actual idealism holds that it is the act of thinking as perception, not creative thought as imagination, which defines reality. Therefore, one idea, or another, can only be a formulation of particulars within the bounds of a known totality, in which one idea is not on any side of those particulars. Totality constituting the whole cohesive reality, is negated in such idea by itself. Integration of totality against idea, in appealing to oneself, is the sole fruitful means of idea, which poses n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Substantial Form
Substantial form was an Aristotelian innovation designed to solve three problems. The first is how physical things can exist as certain types of intelligible things, e.g., Rover and Fido are both dogs because they have the same type of immaterial substantial form. It is the immaterial substantial form that makes the physical thing intelligible as a particular kind of thing. The second problem is how the activities of physical things can transcend the limitations of matter to different degrees: plants through their vegetative substantial form transcend the capacities of inanimate matter via growth and nutritive activities; animals through their sentient substantial form by sensation, perception and emotions; and humans via their rational substantial forms by their abstract thinking and free will. The third problem is how one physical thing can change into another, e.g.the tiger that eats Rover and Fido not only ends the ability of their substantial forms to continue animating their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matter (philosophy)
Philosophy of matter is the branch of philosophy concerned with issues surrounding the ontology, epistemology and character of matter and the material world. The word ''matter'' is derived from the Latin word ''materia'', meaning "wood", or “timber”, in the sense "material", as distinct from "mind" or "form".''Oxford English Dictionary'': "matter" The image of wood came to Latin as a calque from the ancient Greek philosophical usage of ''hyle'' (ὕλη). Ancient Greek philosophy In ancient Greek philosophy, ''arche'' (ἀρχή) is the beginning or the first principle of the world. Thales of Miletus claimed that the first principle of all things is water. His theory was supported by the observation of moisture throughout the world and coincided with his theory that the earth floated on water. Thales's theory was refuted by his pupil and successor, Anaximander. Anaximander noted that water could not be the arche because it could not give rise to its opposite, fire. Anaximand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Aquinas
Thomas Aquinas, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest who was an influential philosopher, theologian and jurist in the tradition of scholasticism; he is known within the tradition as the , the , and the . The name ''Aquinas'' identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. Among other things, he was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of both the light of natural reason and the light of faith. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians". His influence on Western thought is considerable, and much of modern philosophy is derived from his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Actus Et Potentia
In philosophy, potentiality and actuality are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', ''Nicomachean Ethics'', and ''De Anima''. The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them. Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. These concepts, in modified forms, remained very important into the Middle Ages, influencing the development of medieval theology in several ways. In modern times the dichotomy has gradually lost importance, as understandings of nature and deity have changed. Howev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potentiality And Actuality
In philosophy, potentiality and actuality are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', ''Nicomachean Ethics'', and ''De Anima''. The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them. Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. These concepts, in modified forms, remained very important into the Middle Ages, influencing the development of medieval theology in several ways. In modern times the dichotomy has gradually lost importance, as understandings of nature and deity have changed. Howev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Palamas
Gregory Palamas ( el, Γρηγόριος Παλαμᾶς; c. 1296 – 1359) was a Byzantine Greek theologian and Eastern Orthodox cleric of the late Byzantine period. A monk of Mount Athos (modern Greece) and later archbishop of Thessaloniki, he is famous for his defense of hesychast spirituality, the uncreated character of the light of the Transfiguration, and the distinction between God's essence and energies (i.e., the divine will, divine grace, etc.). His teaching unfolded over the course of three major controversies, (1) with the Italo-Greek Barlaam between 1336 and 1341, (2) with the monk Gregory Akindynos between 1341 and 1347, and (3) with the philosopher Gregoras, from 1348 to 1355. His theological contributions are sometimes referred to as Palamism, and his followers as Palamites. Gregory has been venerated as a saint in the Eastern Orthodox Church since 1368. Within the Catholic Church, he has also been called a saint; Pope John Paul II repeatedly called Gregory ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
