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Zalmoxis
Zalmoxis ( grc-gre, Ζάλμοξις) also known as Salmoxis (Σάλμοξις), Zalmoxes (Ζάλμοξες), Zamolxis (Ζάμολξις), Samolxis (Σάμολξις), Zamolxes (Ζάμολξες), or Zamolxe (Ζάμολξε) is a divinity of the Getae and Dacians (a people of the lower Danube), mentioned by Herodotus in his ''Histories'' Book IV, 93–96, written before 425 BC.http://classics.mit.edu/Herodotus/history.mb.txt According to Jordanes' ''Getica'', he was a learned philosopher, before whom two other learned men existed, by the names of Zeuta and Deceneus. In modern times, theories and debate on Zalmoxis's religion by such scholars as Mircea Eliade are influenced by considerations of Romanian nationalism as well by pure historical interest. Herodotus Herodotus writes about Zalmoxis in book 4 of his ''Histories'': 93. ... the Getae are the bravest of the Thracians and the most just. 94. They believe they are immortal forever living in the following sense: they thin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dacians
The Dacians (; la, Daci ; grc-gre, Δάκοι, Δάοι, Δάκαι) were the ancient Indo-European inhabitants of the cultural region of Dacia, located in the area near the Carpathian Mountains and west of the Black Sea. They are often considered a subgroup of the Thracians. This area includes mainly the present-day countries of Romania and Moldova, as well as parts of Ukraine, Moravian Banovina, Eastern Serbia, Northern Bulgaria, Slovakia, Hungary and Southern Poland. The Dacians and the related Getae spoke the Dacian language, which has a debated relationship with the neighbouring Thracian language and may be a subgroup of it. Dacians were somewhat culturally influenced by the neighbouring Scythians and by the Celtic invasion of the Balkans, Celtic invaders of the 4th century BC. Name and etymology Name The Dacians were known as ''Geta'' (plural ''Getae'') in Ancient Greek writings, and as ''Dacus'' (plural ''Daci'') or ''Getae'' in Roman Empire, Roman documents, b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Getae
The Getae ( ) or Gets ( ; grc, Γέται, singular ) were a Thracian-related tribe that once inhabited the regions to either side of the Lower Danube, in what is today northern Bulgaria and southern Romania. Both the singular form ''Get'' and plural ''Getae'' may be derived from a Greek exonym: the area was the hinterland of Greek colonies on the Black Sea coast, bringing the Getae into contact with the ancient Greeks from an early date. Although it is believed that the Getae were related to their westward neighbours, the Dacians, several scholars, especially in the Romanian historiography, posit that the Getae and the Dacians were the same people. Ethnonym The ethnonym ''Getae'' was first used by Herodotus. The root was also used for the Tyragetae, Thyssagetae, Massagetae, and others. Getae and Dacians Ancient sources Strabo, one of the first ancient sources to mention Getae and Dacians, stated in his ''Geographica'' ( 7BC – 20AD) that the Dacians lived in the wes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thracians
The Thracians (; grc, Θρᾷκες ''Thrāikes''; la, Thraci) were an Indo-European languages, Indo-European speaking people who inhabited large parts of Eastern Europe, Eastern and Southeast Europe, Southeastern Europe in ancient history.. "The Thracians were an Indo-European people who occupied the area between northern Greece, southern Russia, and north-western Turkey. They shared the same language and culture... There may have been as many as a million Thracians, diveded among up to 40 tribes." Thracians resided mainly in the Balkans (mostly Present (time), modern day Bulgaria, Turkey and Greece) but were also located in Anatolia, Anatolia (Asia Minor) and other locations in Eastern Europe. The exact origin of Thracians is unknown, but it is believed that proto-Thracians descended from a purported mixture of Proto-Indo-Europeans and Early European Farmers, arriving from the rest of Asia and Africa through the Asia Minor (Anatolia). The proto-Thracian culture developed int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mircea Eliade
Mircea Eliade (; – April 22, 1986) was a Romanians, Romanian History of religion, historian of religion, fiction writer, philosopher, and professor at the University of Chicago. He was a leading interpreter of religious experience, who established paradigms in religious studies that persist to this day. His theory that ''Hierophany, hierophanies'' form the basis of religion, splitting the human experience of reality into Sacred-profane dichotomy, sacred and profane space and time, has proved influential.Wendy Doniger, "Foreword to the 2004 Edition", Eliade, ''Shamanism'', p. xiii One of his most instrumental contributions to religious studies was his theory of Eternal Return (Eliade), ''eternal return'', which holds that myths and rituals do not simply commemorate hierophanies, but, at least in the minds of the religious, actually participate in them. His literary works belong to the fantastic and Autobiographical novel, autobiographical genres. The best known are the novels ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Histories (Herodotus)
The ''Histories'' ( el, Ἱστορίαι, ; also known as ''The History'') of Herodotus is considered the founding work of history in Western literature. Written around 430 BC in the Ionic dialect of classical Greek, ''The Histories'' serves as a record of the ancient traditions, politics, geography, and clashes of various cultures that were known in Greece, Western Asia and Northern Africa at that time. Although not a fully impartial record, it remains one of the West's most important sources regarding these affairs. Moreover, it established the genre and study of history in the Western world (despite the existence of historical records and chronicles beforehand). ''The'' ''Histories'' also stands as one of the earliest accounts of the rise of the Persian Empire, as well as the events and causes of the Greco-Persian Wars between the Persian Empire and the Greek city-states in the 5th century BC. Herodotus portrays the conflict as one between the forces of slavery (the Pers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jordanes
Jordanes (), also written as Jordanis or Jornandes, was a 6th-century Eastern Roman bureaucrat widely believed to be of Goths, Gothic descent who became a historian later in life. Late in life he wrote two works, one on Roman history (''Romana (Jordanes), Romana'') and the other on the Goths (''Getica''). The latter, along with Isidore of Seville's ''Historia Gothorum'', is one of only two extant ancient works dealing with the Origin stories of the Goths, early history of the Goths. Other writers, such as Procopius, wrote works on the later history of the Goths. ''Getica'' has been the object of much critical review. Jordanes wrote in Late Latin rather than the classical Ciceronian Latin. According to his own introduction, he had only three days to review what Cassiodorus had written and so he must also have relied on his own knowledge. Life Jordanes writes about himself almost in passing: Paria was Jordanes's paternal grandfather. Jordanes writes that he was secretary to Cand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Getica
''De origine actibusque Getarum'' (''The Origin and Deeds of the Getae [Goths]''), commonly abbreviated ''Getica'', written in Late Latin by Jordanes in or shortly after 551 AD, claims to be a summary of a voluminous account by Cassiodorus of the origin and history of the Goths, Gothic people, which is now lost. However, the extent to which Jordanes actually used the work of Cassiodorus is unknown. It is significant as the only remaining contemporaneous resource that gives an extended account of the Origin stories of the Goths, origin and history of the Goths, although to what extent it should be considered history or origin mythology is a matter of dispute. Synopsis of the work The ''Getica'' begins with a discussion of a large island named Scandza, which faces the mouth of the Vistula river and had been described by the writers Claudius Ptolemy and Pomponius Mela. Jordanes reports this island to be the original home of many different peoples including the Goths, who have swarme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deceneus
Deceneus or Decaeneus (Greek: Δεκαίνεος, ''Dekaineos'') was a priest of Dacia during the reign of Burebista (82/61–45/44 BC). He is mentioned in the near-contemporary Greek ''Geographica'' of Strabo and in the 6th-century Latin ''Getica'' of Jordanes, where he is called ''Dicineus''. In Strabo's account, Decaeneus is the second most powerful man among the Dacian and Getic tribes and their high priest. His support for Burebista is key to the latter's attaining and holding power over all the tribes. He succeeded to political power in a reduced area after Burebista's death, but he does not appear to have taken the royal title. Jordanes' account is derivative of Strabo's. He credits Dicineus with bringing civilization to the Goths (whom he equates with the Getae).Shami Ghosh, ''Writing the Barbarian Past: Studies in Early Medieval Historical Narrative'' (Brill, 2015), pp. 49–50. He places him between Zeuta and Zalmoxis Zalmoxis ( grc-gre, Ζάλμοξις) also known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charmides (dialogue)
The ''Charmides'' (; grc-gre, Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy named Charmides in a conversation about the meaning of ''sophrosyne'', a Greek word usually translated into English as "temperance," "self-control," or "restraint." When the boy is unable to satisfy him with an answer, he next turns to the boy's mentor Critias. In the dialogue, Charmides and then later Critias champion that Temperance is "doing one's own work" but Socrates derides this as vague. The definition given next of "knowing oneself" seems promising but the question is then raised if something can even have the knowledge of itself as a base. As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. The ''Charmides'' is one of Plato's most homoerotic dialogues. Socrates admires Charmides' beauty at the beginning of the dialogue, saying "I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gebeleizis
Gebeleizis (or ''Gebeleixis'', ''Nebeleizis'') was a god worshiped by the Getae, probably related to the Thracian god of storm and lightning, Zibelthiurdos.Tomashek, ''Die Alten Thraker'', II, page 62 He was represented as a handsome man, sometimes wearing a beard. The lightning and thunder were his manifestations. According to Herodotus, some Getae equated Gebeleizis with Zalmoxis as the same god. He is also known as the Dacian knight Derzelas Derzelas (''Darzalas'') was a Dacian or Thracian chthonic god of abundance and the underworld, health and human spirit's vitality. Darzalas was the god of Hellenistic period Odessos (modern Varna) and was frequently depicted on itcoinagefrom the t ... or Derzis. He has been depicted on a throne or riding a horse, holding a bow in his left hand, joined by a snake going downwards towards the horse's head and an eagle holding a fish in his beak and a rabbit in his claws. Other times he is depicted as a warrior, riding a horse, followed by a d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iamblichus
Iamblichus (; grc-gre, Ἰάμβλιχος ; Aramaic: 𐡉𐡌𐡋𐡊𐡅 ''Yamlīḵū''; ) was a Syrian neoplatonic philosopher of Arabic origin. He determined a direction later taken by neoplatonism. Iamblichus was also the biographer of the Greek mystic, philosopher, and mathematician Pythagoras. In addition to his philosophical contributions, his ''Protrepticus'' is important for the study of the sophists because it preserved about ten pages of an otherwise-unknown sophist known as the Anonymus Iamblichi. Life According to the ''Suda'' and Iamblichus' biographer, Eunapius, he was born in Chalcis in Coele Syria. The son of a wealthy, well-known family, Iamblichus was descended from the Emesene dynasty. He initially studied under Anatolius of Laodicea and later studied under Porphyry, a pupil of Plotinus (the founder of neoplatonism). Iamblichus disagreed with Porphyry about theurgy, reportedly responding to Porphyry's criticism of the practice in ''De Mysteriis Aegypt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strabo
Strabo''Strabo'' (meaning "squinty", as in strabismus) was a term employed by the Romans for anyone whose eyes were distorted or deformed. The father of Pompey was called "Pompeius Strabo". A native of Sicily so clear-sighted that he could see things at great distance as if they were nearby was also called "Strabo". (; el, Στράβων ''Strábōn''; 64 or 63 BC 24 AD) was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Life Strabo was born to an affluent family from Amaseia in Pontus (in present-day Turkey) in around 64BC. His family had been involved in politics since at least the reign of Mithridates V. Strabo was related to Dorylaeus on his mother's side. Several other family members, including his paternal grandfather had served Mithridates VI during the Mithridatic Wars. As the war drew to a close, Strabo's grandfather had turned several Pontic fortress ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
