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Yōrabba
In Mandaeism, Yurba ( myz, ࡉࡅࡓࡁࡀ, translit=Iurba) is an uthra (angelic or celestial being). Lidzbarski (1905, 1920) spells his name as spelled Jōrabba. Yurba, who is also called the fighter, is identified with Shamish, the sun. In Mandaean texts, Yurba is often mentioned as engaging in conversation with Ruha. Book 18 of the ''Right Ginza'' equates Yurba with Adonai of Judaism, while Gelbert (2017) identifies Yurba with Yao. He is mentioned in ''Right Ginza'' 3, 5.3 (which mentions Yurba as a matarta guardian), 8, 12.1, 15.5, and 18 and '' Left Ginza'' 2.22 and 3.45. ''Mandaean Book of John The Mandaean Book of John (Mandaic language ࡃࡓࡀࡔࡀ ࡖࡉࡀࡄࡉࡀ ') is a Mandaean holy book in Mandaic Aramaic which is believed by Mandeans to have been written by their prophet John the Baptist. The book contains accounts of Jo ...'' chapter 52 is a narrative dedicated to Yurba. References Uthras Individual angels {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Book Of John
The Mandaean Book of John (Mandaic language ࡃࡓࡀࡔࡀ ࡖࡉࡀࡄࡉࡀ ') is a Mandaean holy book in Mandaic Aramaic which is believed by Mandeans to have been written by their prophet John the Baptist. The book contains accounts of John's life and miracles, as well as a number of polemical conversations with Jesus and tractates where Anush Uthra (Enosh) performs miracles in the style of Jesus's deeds in Jerusalem. Translations A German translation, ''Das Johannesbuch der Mandäer'', was published by Mark Lidzbarski in 1905. Another German translation of chapters 18–33 (the "Yahya–Yuhana" chapters) was published by Gabriele Mayer in 2021. Charles G. Häberl and James F. McGrath published a full English translation of the Mandaean Book of John in 2020, which was printed alongside Mandaic text typesetted by Ardwan Alsabti. Another English translation was published by Carlos Gelbert in 2017. Manuscripts Archived manuscripts of the Mandaean Book of John known to Wes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamish
In Mandaeism, Shamish or Šamiš ( myz, ࡔࡀࡌࡉࡔ) is the Mandaic name for the Sun.Müller-Kessler, Christa (2018). "Šamaš, Sîn (Sahra, Sira), Delibat (Ištar, al-‘Uzzā), und Kēwān (Kajjamānu) in den frühen mandäischen magischen Texten und bei ihren Nachbarn. Eine Bestandsaufnahme." ''ISIMU'' 20/21: 259–295. Shamish is one of the seven planets ( myz, ࡔࡅࡁࡀ, translit=šuba, lit=The Seven), who are part of the entourage of Ruha in the World of Darkness. Shamish is associated with the uthras Yawar-Ziwa (Dazzling Light) and Simat-Hiia (Treasure of Life). He is also identified with the uthra Yurba, who is described in detail in chapter 52 of the ''Mandaean Book of John''. In the ''Right Ginza'', the Yazuqaeans (i.e., Zoroastrians) are associated with Shamish, an allusion to Mithra. Etymology Shamish's name is derived from ''š-m-š'', the Semitic root for 'sun'. Shamish is also cognate with the Akkadian Šamaš Utu (dUD "Sun"), also known under the Ak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adonai
Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included Ehyeh, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yao (Gnosticism)
In Sethian Gnosticism, Yao or Iao () is an archon. In ''On the Origin of the World'', he is one of the three sons of Yaldabaoth, with the other two being Astaphaios and Eloai. In the ''Apocryphon of John'', he is the fourth of the seven archons. See also * Tetragrammaton The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew language, Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', ''he (l ... * Ἰαω References Gnostic deities {{Gnosticism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthra
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mark Lidzbarski
Mark Lidzbarski (born Abraham Mordechai Lidzbarski, Płock, Russian Empire, 7 January 1868 – Göttingen, 13 November 1928) was a Polish philologist, Semitist and translator of Mandaean texts. Early life and education Lidzbarski was born in Russian Poland to a Hasidic Eastern Jewish family, and from 1889 to 1892 studied Semitic philology in Berlin. There he converted to evangelical Christianity and changed his first name to "Mark". In February 1896, he received his doctorate in Middle Eastern Studies at the University of Kiel. Career In 1907, he succeeded William Ahlwardt as professor at the University of Greifswald, and in 1917, became professor in Göttingen as successor to Enno Littmann. From 1912, he was a corresponding member, and in 1918, a full member of the Göttingen Academy of Sciences Göttingen (, , ; nds, Chöttingen) is a university city in Lower Saxony, central Germany, the capital of the eponymous district. The River Leine runs through it. At the end ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Texts
This article contains a list of Mandaean texts (Mandaean religious texts written in Classical Mandaic). Well-known texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā'') and the '' Qolastā''. Texts for Mandaean priests include ''The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan'' (illustrated scrolls) are scrolls. This list is by no means exhaustive. Institutional libraries and private collections contain various Mandaean religious texts that are little known or even unknown to the international scholarly community. Background Mandaean copyists may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruha
In Mandaeism, Rūha ( myz, ࡓࡅࡄࡀ, lit=spirit/breath; also known as Namrūs or Hiwat (Ewath; myz, ࡏࡅࡀࡕ)) is the queen of the World of Darkness (''alma ḏ-hšuka'') or underworld. She rules the underworld together with her son Ur, the king of the World of Darkness, and her entourage of the seven planets and twelve constellations, who are also her offspring with Ur. Ruha is the daughter of Qin, the Mistress of Darkness in the first underworld. She is the ruler of the third ''maṭarta'' (watch-house or purgatory). She is associated with lust, uncleanness (i.e., menstrual impurity), and other negative feminine qualities. Names and epithets The ''Ginza Rabba'' refers to Ruha using various epithets, such as: *''Rūha Masṭanita'' "Ruha the Seductress" *''Rūha ḏ-Qudša'' "Holy Spirit" *''ḏlibat ʿstra amamit'' "Libat-Ishtar- Amamit" (i.e., Venus) Use of the term "Holy Spirit" for Ruha is primarily confined to polemical texts, and not found in esoteric or ritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right Ginza
The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), while Mandaic transliterations are derived from Gelbert (2011, 2021). Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, with a pure heart (), :thou Lord of all worlds (). Book 2 Book 2 also contains a history of creation and of Mandaeism. It has a total of four sections, since it also contai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
