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Yāma
Yāma is the third of the six heavenly worlds of the desire realm in Buddhist cosmology. It is located between Trāyastriṃśa and Tushita. This world is variously translated as "wonderful times", "virtuous", "excellent times" or "of the hours." It is said that the Yāma heaven is always illuminated so that there is no division of day and night. The gods here enjoy satisfaction of the five desires, which arise in relation to the five sense organs. Etymology ''Yāma'' is a Sanskrit technical term referring to a measurement of time, similar to a "watch" in English. A 24-hour day is divided into eight three-hour "watches", which makes a ''yāma'' equal to 1/4 of a day or night. An equivalent unit of time is a prahar, which is synonymous with the modern pahar. A Chinese text referred to as the ''Sse-kiau-tsih'' reads that the gods of this world distinguish time by the opening and shutting of flowers. There are several Chinese translations of the name Yāma, including but not limi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Cosmology
Buddhist cosmology describes the planes and realms in which beings can be reborn. The spatial cosmology consists of a vertical cosmology, the various planes of beings, into which beings are reborn due to their merits and development; and a horizontal cosmology, the distribution of these world-systems into an "apparently" infinite sheet of "worlds." The temporal cosmology describes the timespan of the creation and dissolvement of universes in aeons. Buddhist cosmology is also intwined with the belief of karma, and explains that the world around us is the product of past actions. As a result, some ages are filled with prosperity and peace due to common goodness, whereas other eras are filled with suffering, dishonesty and short lifespans. Meaning and origin Course of rebirth and liberation The Buddhist cosmology is not a literal description of the shape of the universe; rather, it is the universe as seen through the (Pāli: dibbacakkhu दिब्बचक्खु), the "div ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tushita
Tuṣita (Sanskrit) or Tusita (Pāli) is one of the six deva-worlds of the Kāmadhātu, located between the Yāma heaven and the heaven. Like the other heavens, is said to be reachable through meditation. It is the heaven where the Bodhisattva Śvetaketu (Pāli: Setaketu, "White Banner") resided before being reborn on Earth as Gautama, the historical Buddha; it is, likewise, the heaven where the Bodhisattva Nātha ("Protector") currently resides, who will later be born as the next Buddha, Maitreya. Most Buddhist literature holds that Queen Maya died seven days after the birth of her son the Buddha, and was then reborn in the Tushita Heaven. Seven years after the Buddha's enlightenment, she came down to visit Tavatimsa Heaven, where the Buddha later preached the Abhidharma to her. Descriptions Like all heaven realms in Buddhism, the Heaven is the residence of divine beings or ''devas''. According to the ''Visakhuposatha Sutta'' of the Pali Canon, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wylie Transliteration
Wylie transliteration is a method for transliterating Tibetan script using only the letters available on a typical English-language typewriter. The system is named for the American scholar Turrell V. Wylie, who created the system and published it in a 1959 ''Harvard Journal of Asiatic Studies'' article. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States. Any Tibetan language romanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to evolve, comparable to the English orthography and French orthography, which reflect Late Medieval pronunciation. Previous transcription schemes sought to split the difference with the result that they achieved neither goal perfectly. Wylie transliteration was designed to precisely transc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
THL Simplified Phonetic Transcription
The THL Simplified Phonetic Transcription of Standard Tibetan (or ''THL Phonetic Transcription'' for short) is a system for the phonetic rendering of the Tibetan language. It was created by David Germano and Nicolas Tournadre and was published on 12 December 2003. It is essentially a simplified form of the Tournadre Phonetic System, which is used by Tournadre in his Tibetan-language textbooks. THL (formerly THDL) stands for the "Tibetan and Himalayan Library" project, which is hosted at the University of Virginia The University of Virginia (UVA) is a Public university#United States, public research university in Charlottesville, Virginia. Founded in 1819 by Thomas Jefferson, the university is ranked among the top academic institutions in the United S .... Overview Onsets [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kāmadhātu
The desire realm (Sanskrit: कामधातु, ''kāmadhātu'') is one of the trailokya or three realms (Sanskrit: धातु, ''dhātu'', Tibetan: ''khams'') in Buddhist cosmology into which a being wandering in '' '' may be reborn. The other two are the form realm, (Sanskrit ''rūpadhātu'') and the Formless Realm (S. ''ārūpadhātu''). Within the desire realm are either five or six domains (Sanskrit: ''gati'', also sometimes translated as "realm"). In Tibetan Buddhism, there are six domains () and in Theravada Buddhism there are only five, because the domain of the Asuras is not regarded as separate from that of the Nāgas. The five realms are also found in Taoism and Jainism. The ''Śūraṅgama Sūtra'' in Mahayana Buddhism regarded the 10 kinds of Xian as separate immortal realms between the Deva and human realms. The six domains of the desire realm are also known as the "six paths of suffering", the "s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trāyastriṃśa
The (Sanskrit; Pali ) heaven is an important world of the devas in the Buddhist cosmology. The word is an adjective formed from the numeral , "33" and can be translated in English as "belonging to the thirty-three evas. It is primarily the name of the second in the six heavens of the desire realm in Buddhist cosmology, and secondarily used of the devas who dwell there. Trāyastriṃśa is ruled by Śakra. Description The heaven is the second of the heavens of the Kāmadhātu, just above ''Catumaharajika'' or the realm of the Four Heavenly Kings, and is the highest of the heavens that maintains a physical connection with the rest of the world. is located on the peak of Sumeru, the central mountain of the world, at a height of 80 ''yojanas'' ; the total area of the heaven is 80 yojanas square. This heaven is therefore comparable to the Greek Mount Olympus in some respects. According to Vasubandhu, inhabitants of are each half a ''krośa'' tall (about 1500 feet) and li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prahar
Prahar or Prahara is a Sanskrit term for a unit of time, or subdivision of the day, approximately three hours long. Definition The day is divided into eight parts: four ''prahara''s for the day, and four for the night. The first ''prahara'' of the day begins at sunrise, and the fourth ''prahara'' of the day ends at sunset. A second round of four ''prahara''s unfolds during the night, between sunset and sunrise. The traditional system of ''prahara''s overlaps with the traditional system of muhurtas also, which is based on precise astronomical calculations. Thus, the day can be regarded as divided into eight ''prahara''s (of three hours each) or thirty ''muhurta''s (of 48 minutes each). In both systems, the day commences with sunrise. The timing of the two systems coincides only at sunrise and sunset (four ''prahara''s coincide with fifteen ''muhurta''s at the twelve-hour, or 720-minute, point). History In the ancient Puranas, the day is divided into eight ''praharas'': four for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pahar
Pahar (Bengali পহর, Hindi/ Nepali: पहर, ), which is more commonly pronounced peher, is a traditional unit of time used in India, Pakistan, Nepal and Bangladesh. One ''pahar'' nominally equals three hours, and there are eight ''pahars'' in a day. In India, the measure is primarily used in North India and hindi speaking communities throughout the Deccan in Southern India. Etymology ''Pahar''/''pehar''/''peher'' is derived from Sanskrit word prahar which is an ancient unit of time in India. The word ''pahar''/''peher'' has the same root as the Hindustani word ''pehra'' (meaning ''to stand guard'') and ''pehredar'' (literally ''guard''/watchman). It literally means a "watch" (i.e. period of guard-duty). Timing Traditionally, night and day were each allocated four ''pahars'', or "watches." The first ''pahar'' of the day (or ''din pahar'') was timed to begin at sunrise, and the first ''pahar'' of the night (''raat pahar'') was timed to begin at sunset. This meant tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asuras
Asuras (Sanskrit: असुर) are a class of beings in Indic religions. They are described as power-seeking clans related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the word is sometimes translated " titan", "demigod", or "antigod". According to Hindu scriptures, the asuras are in constant battle with the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called ''Adityas'' and are led by Varuna, while the malevolent ones are called ''Danavas'' and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are called ''Devas'', while malevolent Asuras compete against these Devas and are considered "enemy of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amitāyurdhyāna Sūtra
The ''Amitāyurdhyāna Sūtra'' (Sanskrit; , ''Guan-wuliangshou-jing;'' Vietnamese: Phật Thuyết Kinh Quán Vô Lượng Thọ Phật; English: ''Sutra on the Visualization of he BuddhaImmeasurable Life'') is a Mahayana sutra in Pure Land Buddhism, a branch of Mahāyāna Buddhism.Buswell, Robert E.; Lopez, Donald S. (2014). ''The Princeton dictionary of Buddhism,'' p. 332. (Princeton University Press). It is one of the three principle Pure Land sutras along with the '' Longer Amitabha Sutra'' and the '' Shorter Amitabha Sutra''. Amitāyus is another name for the Buddha Amitābha, the preeminent figure in Pure Land Buddhism, and this sūtra focuses mainly on meditations involving complex visualizations. This is reflected in the name of the sūtra, which translates to the "Amitāyus Meditation Sūtra." It is believed to have first been composed in Chinese in the 5th century. Title The name of the sūtra translates to the "Amitāyus Meditation Sūtra." According to Paul Wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amitābha
Amitābha ( sa, अमिताभ, IPA: ), also known as Amitāyus, is the primary Buddha of Pure Land Buddhism. In Vajrayana Buddhism, he is known for his longevity, discernment, pure perception, purification of aggregates, and deep awareness of emptiness for each phenomenon. According to a Pure Land Buddhist scripture, he possesses infinite merit that results from good deeds over countless past lives as Dharmākara. Doctrine Attainment of Buddhahood According to the '' Larger Sūtra of Immeasurable Life'', Amitābha was, in very ancient times and possibly in another system of worlds, a monk named Dharmākara. In some versions of the sūtra, Dharmākara is described as a former king who, having come into contact with Buddhist teachings through the buddha Lokeśvararāja, renounced his throne. He then resolved to become a Buddha and to create a ' (literally "buddha-field", often called a "Pureland" or "Buddha Land": a realm existing in the primordial universe outside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
