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Amitāyurdhyāna Sūtra
The ''Amitāyurdhyāna Sūtra'' (Sanskrit; , ''Guan-wuliangshou-jing;'' Vietnamese: Phật Thuyết Kinh Quán Vô Lượng Thọ Phật; English: ''Sutra on the Visualization of he BuddhaImmeasurable Life'') is a Mahayana sutra in Pure Land Buddhism, a branch of Mahāyāna Buddhism.Buswell, Robert E.; Lopez, Donald S. (2014). ''The Princeton dictionary of Buddhism,'' p. 332. (Princeton University Press). It is one of the three principle Pure Land sutras along with the '' Longer Amitabha Sutra'' and the '' Shorter Amitabha Sutra''. Amitāyus is another name for the Buddha Amitābha, the preeminent figure in Pure Land Buddhism, and this sūtra focuses mainly on meditations involving complex visualizations. This is reflected in the name of the sūtra, which translates to the "Amitāyus Meditation Sūtra." It is believed to have first been composed in Chinese in the 5th century. Title The name of the sūtra translates to the "Amitāyus Meditation Sūtra." According to Paul Wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shorter Sukhāvatīvyūha Sūtra
The ''Shorter Sukhāvatīvyūha Sūtra'' (Chinese: ''Fóshuō Āmítuójīng'' 佛說阿彌陀經, Taisho no. 366, Vietnamese: Phật Thuyết Kinh A Di Đà) is one of the two Indian Mahayana sutras that describe Sukhavati, the pure land of Amitābha. This text is highly influential in East Asian Buddhism, including China, Korea, Japan, and Vietnam. The original Sanskrit versions of the ''Shorter Sukhāvatīvyūha Sūtra'' and ''Longer Sukhāvatīvyūha Sūtra'' were translated into English by Luis Gomez in ''The Land of Bliss.'' History The ''Shorter Sukhāvatīvyūha Sūtra'' was translated from Sanskrit into Classical Chinese by Tripiṭaka master Kumārajīva in 402, but may have existed in India as early as the year 100 in a Prakrit. Content The bulk of the ''Shorter Sukhāvatīvyūha Sūtra'', considerably shorter than other Pure Land sutras, consists of a discourse which Gautama Buddha gave at Jetavana in Śrāvastī to his disciple Śāriputra. The talk concerned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Longer Sukhāvatīvyūha Sūtra
The ''Longer Sukhāvatīvyūha Sūtra'' (or ''Infinite Life Sutra'', Chinese: ''Fóshuōwúliàngshòujīng'' 佛說無量壽經; Vietnamese: Phật Thuyết Kinh Vô Lượng Thọ; Japanese: Taisho Tripitaka # 360) is one of the two Indian Mahayana sutras which describe the pure land of Amitābha. Together with the ''Shorter Sukhāvatīvyūha Sūtra'', this text is highly influential in China and Japan where it is revered by the Jōdo-shū and Jōdo Shinshū congregations. History and translations Some scholars believe that the ''Longer Sukhāvatīvyūha Sūtra'' was compiled in the age of the Kushan Empire in the first and second centuries by an order of Mahīśāsaka monastics who flourished in the Gandhāra region.Nakamura, Hajime. ''Indian Buddhism: A Survey With Biographical Notes.'' 1999. p. 205 It is likely that the longer ''Sukhāvatīvyūha'' owed greatly to the Lokottaravāda sect as well for its compilation, and in this sūtra there are many elements in common with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulture Peak
The Vulture Peak (Pali: गिज्झकूट, Sanskrit: गृद्धकूट), also known as the Holy Eagle Peak or Gridhakūta (or Gādhrakūta), was the Buddha's favorite retreat in Rajagaha (now Rajgir, or Rajagrih). It was the scene for many of his discourses. Rajgir is located in Bihar, India. It is so named because it resembles a sitting vulture with its wings folded. In Buddhist literature Vulture Peak Mountain is, by tradition, one of several sites frequented by the Buddha and his community of disciples for both training and retreat. Its location is frequently mentioned in Buddhist texts in the Pāli Canon of Theravada Buddhism and in the Mahayana sutras as the place where the Buddha gave certain sermons. Among the sermons are the '' Heart Sutra'', the ''Lotus Sutra'' and the '' Śūraṅgama Samādhi Sūtra'' as well as many prajnaparamita A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empathet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahasthamaprapta
Mahāsthāmaprāpta is a bodhisattva mahāsattva who represents the power of wisdom. His name literally means "arrival of the great strength". Mahāsthāmaprāpta is one of the Eight Great Bodhisattvas in Mahayana Buddhism, along with Mañjuśrī, Samantabhadra, Avalokiteśvara, Ākāśagarbha, Kṣitigarbha, Maitreya and Sarvanivarana-Vishkambhin. In Chinese Buddhism, Mahasthamaprapta is sometimes portrayed as a woman, Shih Chih, with a likeness similar to Avalokiteśvara. He is also one of the Thirteen Buddhas in the Japanese school of Shingon Buddhism. In Tibetan Buddhism, Mahāsthāmaprāpta is equated with Vajrapani, who is one of his incarnations and was known as the Protector of Gautama Buddha. Mahāsthāmaprāpta is one of the oldest bodhisattvas and is regarded as powerful, especially in the Pure Land school, where he takes an important role in the ''Longer Sukhāvatīvyūha Sūtra''. He is often depicted in a trinity with Amitābha and Avalokiteśvara (Guanyin), es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avalokiteśvara
In Buddhism, Avalokiteśvara (Sanskrit: अवलोकितेश्वर, IPA: ) is a bodhisattva who embodies the compassion of all Buddhas. He has 108 avatars, one notable avatar being Padmapāṇi (lotus bearer). He is variably depicted, described, and portrayed in different cultures as either male or female. In East Asian Buddhism, he has evolved into a female form called Guanyin. Etymology The name ''Avalokiteśvara'' combines the verbal prefix ''ava'' "down", ''lokita'', a past participle of the verb ''lok'' "to notice, behold, observe", here used in an active sense; and finally '' īśvara'', "lord", "ruler", "sovereign" or "master". In accordance with sandhi (Sanskrit rules of sound combination), ''a''+''īśvara'' becomes ''eśvara''. Combined, the parts mean "lord who gazes down (at the world)". The word ''loka'' ("world") is absent from the name, but the phrase is implied. It does appear in the Cambodian form of the name, ''Lokesvarak''. The earliest translation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Throne
In Asian art a lotus throne, sometimes lotus platform, is a stylized lotus flower used as the seat or base for a figure. It is the normal pedestal for divine figures in Buddhist art and Hindu art, and often seen in Jain art. Originating in Indian art, it followed Indian religions to East Asia in particular. The precise form varies, but is intended to represent the opening flower of ''Nelumbo nucifera'', the Indian lotus. In the traditional biographies lotus flowers sprung up at the Buddha's first seven steps, and in some Buddhist legends the baby Padmasambhava emerged from a lotus flower. The Indian lotus is an aquatic plant similar to a water lily, though not actually any close relation. It has a large, round, and flat seed head in the centre of the flower, with initially small openings above each of the relatively small number of seeds. Among other unusual characteristics, ''nelumbo nucifera'' has particular properties of repelling water, known as the lotus effect or ultr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magadha
Magadha was a region and one of the sixteen sa, script=Latn, Mahajanapadas, label=none, lit=Great Kingdoms of the Second Urbanization (600–200 BCE) in what is now south Bihar (before expansion) at the eastern Ganges Plain. Magadha was ruled by Brihadratha dynasty, Pradyota dynasty (682–544 BCE), Haryanka dynasty (544–413 BCE), the Shaishunaga dynasty (413–345 BCE) and the Mauryan dynasty by the end of it. Villages had their own assemblies under their local chiefs called ''Gramakas''. Their administrations were divided into executive, judicial, and military functions. Magadha played an important role in the development of Jainism and Buddhism. It was succeeded by four of northern India's greatest empires, the Nanda Empire (c. 345–322 BCE), Maurya Empire (c. 322–185 BCE), Shunga Empire (c. 185–78 BCE) and Gupta Empire (c. 319–550 CE). The Pala Empire also ruled over Magadha and maintained a royal camp in Pataliputra. The Pithipatis of Bodh Gaya referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haryanka Dynasty
The Haryanka dynasty was the third ruling dynasty of Magadha, an empire of ancient India, which succeeded the Pradyota dynasty and Barhadratha dynasty. Initially, the capital was Rajagriha. Later, it was shifted to Pataliputra, near the present-day Patna in India during the reign of Udayin. Bimbisara is considered as the main founder of the dynasty. According to the Buddhist text, the Mahavamsa, Bimbisara was appointed king by his father, Bhattiya, at the age of fifteen. This dynasty was succeeded by the Shishunaga dynasty. Governance The governance structure of Haryanka dynasty is mentioned in ancient texts. They mention ''gramakas'' (village headmen) who headed village assemblies and ''mahamatras'' (high-ranking officials) who had executive, judicial and military functions. Historically, this period coincided with the Achaemenid conquest of the Indus Valley during the rule of Darius I from about 517/516 BCE. Rulers Bimbisara Bimbisara reigned from 545 to 493 BCE. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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