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Yuanshi Tianzun
Yuanshi Tianzun (), the ''Celestial Venerable of the Primordial Beginning'' or the ''Primeval Lord of Heaven'', is one of the highest deities of Taoism. He is one of the Three Pure Ones () and is also known as the ''Jade Pure One'' (). He resides in the Heaven of Jade Purity. It is believed that he came into being at the beginning of the universe as a result of the merging of pure breaths. He then created Heaven and Earth. In Taoist mythology He once was the supreme administrator of Heaven, but later entrusted that task to his assistant ''Yuhuang'', the Jade Emperor. Yuhuang took over the administrative duties of Yuanshi Tianzun and became the overseer of both Heaven and Earth. At the beginning of each age, Yuanshi Tianzun transports the ''Lingpao ching'' (or "Yuanshi Ching"), the Scriptures of the Magic Jewel, to his students (who are lesser deities), who in turn instruct mankind in the teachings of the Tao. Yuanshi Tianzun is said to be without beginning and the most supreme o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Of Heaven
The Temple of Heaven () is a complex of imperial religious buildings situated in the southeastern part of central Beijing. The complex was visited by the Emperor of China, Emperors of the Ming dynasty, Ming and Qing dynasty, Qing dynasties for annual ceremonies of prayer to Tian, Heaven for a good harvest. The Temple of Heaven was inscribed as a UNESCO World Heritage Site, World Heritage site in 1998 and was described as "a masterpiece of architecture and landscape design which simply and graphically illustrates a cosmogony of great importance for the evolution of one of the world's great civilizations..." as the "symbolic layout and design of the Temple of Heaven had a profound influence on architecture and planning in the Far East over many centuries." History The temple complex was constructed from 1406 to 1420 during the reign of the Yongle Emperor of Ming Dynasty, who was also responsible for the construction of the Forbidden City in Beijing. It is currently located in Do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haneullim
Haneullim or Haneulnim (하늘님 "Heavenly Lord"/"Lord of Heaven") is the sky God of Cheondoism and Jeungsanism. In the more Buddhist-aligned parts of these religions, he is identified with Indra. In the more Taoist-aligned parts of these religions, he is also known as Okhwang Sangje (Hangul: 옥황상제 / Hanja: 玉皇上帝, "Highest Deity the Jade Emperor"). Dangun myth Dangun is traditionally considered to be the grandson of ''Hwanin'', the "Heavenly King", and founder of the Korean nation. Myths similar to that of Dangun are found in Ainu and Siberian cultures. The myth starts with prince ''Hwanung'' ("Heavenly Prince"), son of ''Hwanin''. The prince asked his father to grant him governance over Korea. Hwanin accepted, and Hwanung was sent to Earth bearing three Heavenly Seals and accompanied by three thousand followers. The prince arrived under the ''Sindansu/ Shindansu'' (신단수/ Hanja: 神檀樹, "Holy Tree of Sandalwood") on the holy mountain, where he founded his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto and Buddhist traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Korea, Ainu, and Okinawan myths are also key influences in Japanese mythology. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds countless ''kami'' (Japanese for " god(s)" or "spirits"). This article will discuss cosmogony, important deities, modern interpretations, cultural significance, and the influence of these myths. Two important sources for Japanese myths as they are recognized today are the ''Kojiki'' and the '' Nihon Shoki''. The ''Kojiki'', or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amenominakanushi
Ame-no-Minakanushi (アメノミナカヌシ, lit. "Lord of the August Center of Heaven") is a deity (''kami'') in Japanese mythology, portrayed in the ''Kojiki'' and the '' Nihon Shoki'' as the very first or one of the first deities who manifested when heaven and earth came into existence. Name The ''kami'' is given the name 'Ame-no-Minakanushi-no-Kami' (天之御中主神; Old Japanese: ''Ame 2-no2-Mi1nakanusi'') in the ''Kojiki'' (ca. 712 CE). The same deity is referred to as 'Ame-no-Minakanushi-no-Mikoto' (天御中主尊) in a variant account cited in the '' Nihon Shoki'' (720 CE). Mythology The ''Kojiki'' portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: Unlike later generations of ''kami'', the first seven gods were "single" or "solitary" in that they came into being one by one, without any counterparts, and are described as hiding their presence upon coming into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śakra (Buddhism)
Śakra (Sanskrit: शक्र Śakra; Pali: सक्क Sakka) is the ruler of the Trāyastriṃśa Heaven according to Buddhist cosmology. He is also referred to by the title "Śakra, Lord of the Devas" (Sanskrit: '; Pali: '). The name Śakra ("powerful") as an epithet of Indra is found in several verses of the Rigveda. In East Asian cultural traditions, Śakra is known as ''Dìshìtiān'' (帝釋天) or ''Shìtí Huányīn'' (釋提桓因) in Chinese, as ''Taishakuten'' (帝釈天) in Japanese, as ''Jeseokcheon'' (제석천) in Korean, and as ''Đế Thích Thiên'' (帝釋天) or ''Thích Đề Hoàn Nhân'' (釋提桓因) in Vietnamese. In Chinese Buddhism, Śakra is sometimes identified with the Taoist Jade Emperor (Yùhuáng Dàdì 玉皇大帝, often simplified to Yùhuáng 玉皇); both share a birthday on the ninth day of the first lunar month of the Chinese calendar (usually in February). The Trāyastriṃśa heaven in which Śakra rules is located on the top of Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Folk Religion
Chinese folk religion, also known as Chinese popular religion comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism, the Chinese syncretic religions". This includes the veneration of ''shen'' (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and gods. Worship is devoted to gods and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960-1279), these practices had been blended with Buddhist doctrines and Taoist teachings to form the popular religious sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tongtian Jiaozhu
Tongtian Jiaozhu (通天教主) or sometimes translated as ''Grandmaster of Heaven'' is the third disciple of Hongjun Laozu and younger brother of Yuanshi Tianzun and Taishang Laojun. He has appeared as an antagonist in many legends, classic novels, and television series. Most notably, he features in the classic Chinese novel ''Fengshen Yanyi'', also known as ''The Investiture of the Gods''. Patriarch of Jie sect Unlike Yuanshi Tianzun and Taishang Laojun, who become patriarch deities from the Chan Taoism sect. Tongtian made his own sect known as Jie Taoism sect (截教). He lived in Biyou palace on Jinsha island. Confrontation with Chan sect Near the end of Shang dynasty, the wicked last ruler of Shang; King Zhou of Shang was rebelled by his ex-subordinate King Wu of Zhou. At this battle most of Jie’s apprentices sided with the evil king Zhou and fought against king Wu, who was assisted by good deities from Chan Sect. As result many of Tongtian Jiaozhu disciples were killed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lingbao Tianzun
Lingbao Tianzun, also known in English as the Heavenly Lord of Spiritual Treasures, is a Taoist god. Also known as Shangqing, he is numbered among the Three Pure Ones who head some forms of the Taoist pantheon. Temples The Dongxuan Palace in the Zhujia'ao Valley beside in Shanxi Shanxi (; ; formerly romanised as Shansi) is a landlocked province of the People's Republic of China and is part of the North China region. The capital and largest city of the province is Taiyuan, while its next most populated prefecture-lev ... is dedicated to the Lord of Lingbao. His statue in its main hall is covered by a ring of light; his eyes are thought to "contain the mysteries of the universe".. References Bibliography * . Chinese gods Deities in Taoism {{Deity-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daode Tianzun
Daode Tianzun (), also known as Taishang Laojun () is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest divinities of Taoism. Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic ''Tao Te Ching''. He is traditionally regarded as the founder of Taoism, intimately connected with "primordial" (or "original") Taoism. Popular ("religious") Taoism typically presents the Jade Emperor as the official head deity. Intellectual ("orthodox") Taoists, such as the Celestial Masters sect, usually present Laozi (''Laojun'', "Lord Lao") and the Three Pure Ones at the top of the pantheon of gods. Name His other names include Daode Zhizun (道德至, lit. 'The Universally Honoured Virtuous One') and Daojiao Zhizu (道教之祖, lit. 'The Taoist Ancestor'). Legends Taishang Laojun believed to be the true incarnation of the spiritual philosopher Laozi, he was already identified as a personification ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Son Of Heaven
Son of Heaven, or ''Tianzi'' (), was the sacred monarchical title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was " Huangdi". The title, "Son of Heaven", was subsequently adopted by other Sinospheric monarchs to justify their rule. The Son of Heaven was the supreme universal monarch, who ruled ''tianxia'' (means "all under heaven"). His status is rendered in English as "ruler of the whole world." The title, "Son of Heaven", was interpreted literally only in China and Japan, whose monarchs were referred to as demigods, deities, or " living gods", chosen by the gods and goddesses of heaven. History and adoption The title "Son of Heaven" (; Middle Chinese: ; Old Chinese ( B-S): ) stems from the concept of the Mandate of Heaven, created by the Zhou dynasty monarchs to justify their having deposed the Shang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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