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Amenominakanushi
Ame-no-Minakanushi (アメノミナカヌシ, lit. "Lord of the August Center of Heaven") is a deity (''kami'') in Japanese mythology, portrayed in the ''Kojiki'' and the '' Nihon Shoki'' as the very first or one of the first deities who manifested when heaven and earth came into existence. Name The ''kami'' is given the name 'Ame-no-Minakanushi-no-Kami' (天之御中主神; Old Japanese: ''Ame 2-no2-Mi1nakanusi'') in the ''Kojiki'' (ca. 712 CE). The same deity is referred to as 'Ame-no-Minakanushi-no-Mikoto' (天御中主尊) in a variant account cited in the '' Nihon Shoki'' (720 CE). Mythology The ''Kojiki'' portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: Unlike later generations of ''kami'', the first seven gods were "single" or "solitary" in that they came into being one by one, without any counterparts, and are described as hiding their presence upon coming into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kotoamatsukami
In Shinto, is the collective name for the first gods which came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any procreation. The three deities that first appeared were: * - Central Master * - High Creator * - Divine Creator A bit later, two more deities came into existence: - Energy- Heaven The next generation of gods that followed was the Kamiyonanayo, which included Izanagi-no-Mikoto and Izanami-no-Mikoto, the patriarch and matriarch of all other Japanese gods, respectively. Afterward, the Kotoamatsukami "hides away" as ''hitorigami''.''Kojiki'', First volume Though the Zōkasanshin (three deity of creation) are thought to be genderless, another theory stated Kamimusuhi was the woman and Takamimusubi the man, comparing them with water and fire or with yin and yang. The theologian Hirata Atsutane identified Amenominakanushi a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kotoamatsukami
In Shinto, is the collective name for the first gods which came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any procreation. The three deities that first appeared were: * - Central Master * - High Creator * - Divine Creator A bit later, two more deities came into existence: - Energy- Heaven The next generation of gods that followed was the Kamiyonanayo, which included Izanagi-no-Mikoto and Izanami-no-Mikoto, the patriarch and matriarch of all other Japanese gods, respectively. Afterward, the Kotoamatsukami "hides away" as ''hitorigami''.''Kojiki'', First volume Though the Zōkasanshin (three deity of creation) are thought to be genderless, another theory stated Kamimusuhi was the woman and Takamimusubi the man, comparing them with water and fire or with yin and yang. The theologian Hirata Atsutane identified Amenominakanushi a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurume Suitengū
is a Shinto Shinto shrine, shrine located in Kurume, Fukuoka, Kurume, Fukuoka prefecture, Japan. This shrine is the headquarters for all Suitengū Shrines in Japan. It is dedicated to four deities: * Ame-no-Minakanushi, Amenominakanushi * Emperor Antoku, Antoku * Taira no Tokuko, Kenrenmon-in * Taira no Tokiko, Nii No Ama "Suiten" is the Japan, Japanese name of the deity of Hindu origins Varuna, one of a series of Hindu deities whose worship entered Japan together with Buddhism.. When the Japanese Empire enforced the ''Shinbutsu bunri'', the official separation of Shinto shrines and Buddhist temples, shrines celebrating Suiten identified their dedication to Amenominakanushi. Legends As a shrine related with water, Suitengū came to be venerated as a guardian shrine for Ship transport, marine traffic and was said to have a connection with the legend of Kappa (folklore), Kappa. These days, it is believed to house the Kami, god of safe childbirth. Beppyo shrines See also *Suijin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hitorigami
Hitorigami (独神) are Shinto deities (kami) who came into being alone, as opposed to those who came into being as male-female pairs. According to the ''Kojiki'', this group includes the "three deities of creation" and the "separate heavenly kami." They are described as hiding themselves away once they achieved awareness. Most are said to have been created from the "male essence" and, as such, are male in gender. Two hitorigami, Kunitokotachi and Amenominakanushi, summoned the divine pair of Izanagi and Izanami into being and charged them with creating the first land in the swirling salt water that existed below the heavens. List of ''Hitorigami'' ;Three Deities of Creation: *Amenominakanushi * Takamimusuhi * Kamimusuhi ;Separate Heavenly Kami: ''(partial list)'' * Umashiashikabihikoji * Amenotokotachi *Kunitokotachi In Shinto faith, Kuninotokotachi is one of the two gods born from "something like a reed that arose from the soil" when the Earth was chaotic. In the '' Nih ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanami
, formally known as , is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. Name Her name is given in the '' Kojiki'' (ca. 712 AD) both as ''Izanami-no-Kami'' (伊弉冉神) and ''Izanami-no-Mikoto'' (伊弉冉尊), while the '' Nihon Shoki'' (720 AD) refers to her as ''Izanami-no-Mikoto'', with the name written in different characters (伊邪那美命). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' are often interpreted as being derived from the verb ( historical orthography ) or ''iⁿzanap''- from Western Old Japanese 'to invite' , with ''-ki'' / ''-gi'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamimusubi
Kamimusubi (神産巣日), also known as Kamimusuhi among other variants, is a ''kami'' and god of creation in Japanese mythology. They are a ''hitorigami,'' and the third of the first three ''kami'' to come into existence (''Kotoamatsukami''), alongside Ame-no-Minakanushi and Takamimusubi, forming a trio at the beginning of all creation. The name is composed of kami, denoting deity, and musubi, meaning "effecting force of creation". Mythology At the time of the creation of heaven and earth, Kamimusubi was in Takamagahara next to Ame-no-Minakanushi and Takamimusubi. In ''Kojiki'', Kamimusubi is an ancestral god who sits in Takamagahara and assists the gods of Izumo, and is called "Mi-Oya" (honorfic name for ancestor) by other gods. Kamimusubi became the ancestral god of the five grains (progenitors) after Kamimusubi transformed the grains produced from the body of Ōgetsu-hime, the goddess of food, who was killed by Susanoo, the god of storms. At the begin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuni-no-Tokotachi
In Shinto faith, Kuninotokotachi is one of the two gods born from "something like a reed that arose from the soil" when the Earth was chaotic. In the '' Nihon Shoki'', he is the first of the first three divinities born after Heaven and Earth were born out of chaos, and is born from something looking like a reed-shoot growing between heaven and earth.''Nihongi - Chronicles of Japan from the Earliest Times to A.D. 697 (tr. from the original Chinese and Japanese by W.G. Aston, Charles E. Tuttle Cy. 1990)'' He is known by mythology to reside on top of Mount Fuji (富士山). Kuninotokotachi is described as a hitorigami and genderless in ''Kojiki'', but is described as a male god in ''Nihon Shoki''. Yoshida Kanetomo, the founder of the Yoshida Shintō sect, identified Kuninotokotachi with Amenominakanushi and regarded him as the primordial god of the Universe. See also *Kamiyonanayo In Japanese mythology, the are the seven generations of ''kami'' that emerged after the formation o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabane
were Japanese hereditary noble titles. Their use traces back to ancient times when they began to be used as titles signifying a family's political and social status. History As the national unification by the Yamato imperial court progressed, a ''kabane'' was given to the most powerful families by the imperial court, which gradually became a hereditary noble title. During the ancient times, new ''kabane'' were made and there were almost thirty of them. Some of the more common ''kabane'' were , , ''Sukune'' (宿禰), , , , , , and . The descendants of the Imperial family were given '' Omi'' and the descendants of gods were given ''Muraji'', and out of these, the most influential families were given '' Ōomi'' and ''Ōmuraji''. During the Taika Reform, these were however abolished, and the kabane was no longer tied to a specific occupation or political position, but simply began to signify a family's aristocratic lineage and social status. In 684, the traditional ''kabane'' sys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William George Aston
William George Aston (9 April 1841 – 22 November 1911) was an Anglo-Irish diplomat, author and scholar-expert in the language and history of Japan and Korea. Early life Aston was born near Derry, Ireland.Ricorso Aston, bio notes/ref> He distinguished himself at Queen's College, Belfast (now Queen's University Belfast), which he attended 1859–1863. There he received a very thorough philological training in Latin, Greek, French, German and modern history. One of his professors was James McCosh.Kornicki, Peter "Aston Cambridge and Korea,"Cambridge University, Department of East Asian Studies, 2008. Career Aston was appointed in 1864 student interpreter to the British Legation in Japan. He mastered the theory of the Japanese verb, and in Edo began, with Ernest Mason Satow, those profound researches into the Japanese language which laid the foundations of the critical study of the Japanese language by western scholars. Aston passed the examination for entry to the Consular S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Engishiki
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor) a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
