|
Kamimusubi
Kamimusubi (神産巣日), also known as Kamimusuhi among other variants, is a ''kami'' and god of creation in Japanese mythology. They are a ''hitorigami,'' and the third of the first three ''kami'' to come into existence (''Kotoamatsukami''), alongside Ame-no-Minakanushi and Takamimusubi, forming a trio at the beginning of all creation. The name is composed of kami, denoting deity, and musubi, meaning "effecting force of creation". Mythology At the time of the creation of heaven and earth, Kamimusubi was in Takamagahara next to Ame-no-Minakanushi and Takamimusubi. In ''Kojiki'', Kamimusubi is an ancestral god who sits in Takamagahara and assists the gods of Izumo, and is called "Mi-Oya" (honorfic name for ancestor) by other gods. Kamimusubi became the ancestral god of the five grains (progenitors) after Kamimusubi transformed the grains produced from the body of Ōgetsu-hime, the goddess of food, who was killed by Susanoo, the god of storms. At the begin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ame-no-Minakanushi
Ame-no-Minakanushi (アメノミナカヌシ, lit. "Lord of the August Center of Heaven") is a deity (''kami'') in Japanese mythology, portrayed in the ''Kojiki'' and the '' Nihon Shoki'' as the very first or one of the first deities who manifested when heaven and earth came into existence. Name The ''kami'' is given the name 'Ame-no-Minakanushi-no-Kami' (天之御中主神; Old Japanese: ''Ame 2-no2-Mi1nakanusi'') in the ''Kojiki'' (ca. 712 CE). The same deity is referred to as 'Ame-no-Minakanushi-no-Mikoto' (天御中主尊) in a variant account cited in the '' Nihon Shoki'' (720 CE). Mythology The ''Kojiki'' portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: Unlike later generations of ''kami'', the first seven gods were "single" or "solitary" in that they came into being one by one, without any counterparts, and are described as hiding their presence upon coming into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōkuninushi
Ōkuninushi ( historical orthography: ''Ohokuninushi''), also known as Ō(a)namuchi (''Oho(a)namuchi'') or Ō(a)namochi (''Oho(a)namochi'') among other variants, is a ''kami'' in Japanese mythology. He is one of the central deities in the cycle of myths recorded in the '' Kojiki'' (ca. 712 CE) and the '' Nihon Shoki'' (720 CE) alongside the sun goddess Amaterasu and her brother, the wild god Susanoo, who is reckoned to be either Ōkuninushi's distant ancestor or father. In these texts, Ōkuninushi (Ōnamuchi) is portrayed as the head of the ''kunitsukami'', the gods of the earth, and the original ruler of the terrestrial world, named Ashihara-no-Nakatsukuni (葦原中国, the "Central Land of Reed Plains"). When the heavenly deities (''amatsukami'') headed by Amaterasu demanded that he relinquish his rule over the land, Ōkuninushi agreed to their terms and withdrew into the unseen world (幽世, ''kakuriyo''), which was given to him to rule over in exchange. Amaterasu's grand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukunabikona
Sukunabikona or Sukuna bikona (少彦名神, also known as Sukuna-biko, Sukuna-biko-na, Sukuna hikona) is the Shinto kami of the ''onsen'' (hot springs), agriculture, healing, magic, brewing sake and knowledge. His name means "the small lord of renown." He is often described as being a dwarf and is frequently paired with Ōkuninushi.Handbook of Japanese Mythology by Michael Ashkenazi, ABC-CLIO, 2003 Adventures with Ōkuninushi One day while Ōkuninushi was at the Cape of Miho, he saw a small boat on the whitecap waves. The boat was made of a Metaplexis pod. Inside was a small dwarf, no bigger than a thumb. Ōkuninushi picked him up, and Sukuna-biko bit him on the cheek. Ōkuninushi asked him his name, but he wouldn't reply. Then a nearby toad said to bring Sukuna-biko to Kuebiko the kami of agriculture, as the scarecrow god would know. When Kuebiko saw the dwarf, he said "That is Sukuna son of Kami-Musubi." Kamimusubi is part of the primordial creator trinity with Takami musumi a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ame-no-Koyane
Ame-no-Koyane-no-mikoto ( 天児屋命, 天児屋根命) is a ''kami'' and a male deity in Japanese mythology and Shinto. He is the ancestral god of the Nakatomi clan, and Fujiwara no Kamatari, the founder of the powerful Fujiwara clan. An ''Amatsukami'', 'Kami of heaven', he resides in Takamagahara. Mythology According to ''Kogo Shūi'' and Kashima Shrine’s genealogy, Ame-no-Koyane is the son of the creator deity Kamimusubi, one of the first three gods to come into existence. However, according to ''Nihon Shoki'', he is the son of Kogotomusubi. According to '' Nihon Shoki'', Ame-no-Koyane was "the first in charge of divine affairs, for which reason he was made to serve by performing the Greater Divination." He was commanded by Amaterasu to guard the divine mirror, and was known as the "Imperial Aide" at the Imperial Palace, being in charge of divine affairs of the palace. According to Japanese mythology, Ame-no-Koyane performed a ritual prayer to the sun goddess Amatera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices. Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one made in 620 under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takamimusubi
Takamimusubi (高御産巣日神, lit. "High Creator") is a god of agriculture in Japanese mythology, who was the second of the first beings to come into existence. It is speculated that Takamimusubi was originally the tutelary deity for the Japanese imperial family. According to the Kojiki, Takamimusubi was a hitorigami. Mythology According to ''Kojiki'', when the heaven and earth were created, Ame-no-Minakanushi was the first one to appear in Takamagahara, Takamimusubi the second, and Kamimusubi the third. One myth tells of a bird named Nakime who was sent down to earth to check in on Amewakahiko. Amewakahiko shot the bird with his bow. The arrow pierced through the bird, but the arrow flew all the way to heaven. Takamimusubi saw the arrow and threw it back at the earth where it hit Amewakahiko while he was laying in bed, killing him. Family He is the father of several gods including Takuhadachiji-hime(栲幡千千姫), Omoikane, Futodama (some versions Takammusubi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kotoamatsukami
In Shinto, is the collective name for the first gods which came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any procreation. The three deities that first appeared were: * - Central Master * - High Creator * - Divine Creator A bit later, two more deities came into existence: - Energy- Heaven The next generation of gods that followed was the Kamiyonanayo, which included Izanagi-no-Mikoto and Izanami-no-Mikoto, the patriarch and matriarch of all other Japanese gods, respectively. Afterward, the Kotoamatsukami "hides away" as ''hitorigami''.''Kojiki'', First volume Though the Zōkasanshin (three deity of creation) are thought to be genderless, another theory stated Kamimusuhi was the woman and Takamimusubi the man, comparing them with water and fire or with yin and yang. The theologian Hirata Atsutane identified Amenominakanushi a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kotoamatsukami
In Shinto, is the collective name for the first gods which came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any procreation. The three deities that first appeared were: * - Central Master * - High Creator * - Divine Creator A bit later, two more deities came into existence: - Energy- Heaven The next generation of gods that followed was the Kamiyonanayo, which included Izanagi-no-Mikoto and Izanami-no-Mikoto, the patriarch and matriarch of all other Japanese gods, respectively. Afterward, the Kotoamatsukami "hides away" as ''hitorigami''.''Kojiki'', First volume Though the Zōkasanshin (three deity of creation) are thought to be genderless, another theory stated Kamimusuhi was the woman and Takamimusubi the man, comparing them with water and fire or with yin and yang. The theologian Hirata Atsutane identified Amenominakanushi a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amatsukami
is a category of kami in Japanese mythology. Generally speaking, it refers to kami born in, or residing in, Takamagahara. ''Amatsukami'' is one of the three categories of kami, along with their earthly counterpart , and . Modern Shinto no longer makes the distinction between Amatsukami and Kunitsukami. According to Yijiang Zhong the distinction was made by the writers of the Nihon Shoki and the Kojiki to formulate a political discourse. Mythology ''Amatsukami'' refers to kami residing in Takamagahara, along with kami who were born in Takamagahara but later descended to Japan. In the mythological event of kuni-yuzuri, the descendants of ''amatsukami'' descended to pacify the world, which was occupied by the ''kunitsukami''. In Shinto practice, there is no clear distinction between ''amatsukami'' and ''kunitsukami'', as their definitions change with time and in different source materials. List of ''amatsukami'' *Kotoamatsukami ** Ame-no-Minakanushi, Amenominakanushi ** Takamim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hitorigami
Hitorigami (独神) are Shinto deities (kami) who came into being alone, as opposed to those who came into being as male-female pairs. According to the ''Kojiki'', this group includes the "three deities of creation" and the "separate heavenly kami." They are described as hiding themselves away once they achieved awareness. Most are said to have been created from the "male essence" and, as such, are male in gender. Two hitorigami, Kunitokotachi and Amenominakanushi, summoned the divine pair of Izanagi and Izanami into being and charged them with creating the first land in the swirling salt water that existed below the heavens. List of ''Hitorigami'' ;Three Deities of Creation: *Amenominakanushi * Takamimusuhi * Kamimusuhi ;Separate Heavenly Kami: ''(partial list)'' * Umashiashikabihikoji * Amenotokotachi *Kunitokotachi In Shinto faith, Kuninotokotachi is one of the two gods born from "something like a reed that arose from the soil" when the Earth was chaotic. In the '' Nih ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kunitsukami
Kunitsukami (国つ神, 国津神) are the kami of the land that live in tsuchi. They were contrasted from the Amatsukami, although modern Shinto no longer makes the distinction between Amatsukami and Kunitsukami. According to Yijiang Zhong the distinction was made by the writers of the Nihon Shoki and the Kojiki to formulate a political discourse. Kunitsukami were often presented as Tutelary deity, tutelary deities. They were also associated with geographical areas along with their inhabitants. Non-royal families also viewed them as their ancestors. They also were considered personifications of the land. According to Ernest Mason Satow and , kunitsukami might have been deified chiefs who migrated to Japan. Mythology Many myths in the Nihon Shoki and the Kojiki are about the conflict between the Kunitsukami and the Amatsukami. List of kunitsukami * Ōkuninushi, Okuninushi *Ashinazuchi *Tenazuchi *Ōyamatsumi *Sarutahiko Ōkami, Sarutahiko References {{More ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izumo Province
was an old province of Japan which today consists of the eastern part of Shimane Prefecture. It was sometimes called . The province is in the Chūgoku region. History During the early Kofun period (3rd century) this region was independent and constructed rectangular tumuli. But in the fourth century this region saw the construction of rectangular and key shaped tumuli. During the 6th or 7th century it was absorbed due to the expansion of the state of Yamato, within which it assumed the role of a sacerdotal domain. Today, the Izumo Shrine constitutes (as does the Grand Shrine of Ise) one of the most important sacred places of Shinto: it is dedicated to ''kami'', especially to Ōkuninushi (''Ō-kuni-nushi-no-mikoto''), mythical progeny of Susanoo and all the clans of Izumo. The mythological mother of Japan, the goddess Izanami, is said to be buried on Mt. Hiba, at the border of the old provinces of Izumo and Hōki, near modern-day Yasugi of Shimane Prefecture. By the Sengoku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.png "Click for more on -> Kojiki")
