Heng gui gai B inscription tianzi framed

Son of Heaven, or ''Tianzi'' (), was the sacred monarchical title of the

Chinese sovereign The Chinese sovereign was the ruler of a particular monarchical regime in the historical periods of ancient China and imperial China. Sovereigns ruling the same regime, and descended from the same paternal line, constituted a dynasty. Several ...

. It originated with the

Zhou dynasty The Zhou dynasty ( ; Old Chinese ( B&S): *''tiw'') was a royal dynasty of China that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history. The military control of China by ...

and was founded on the political and spiritual doctrine of the

Mandate of Heaven The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, '' Tian'') – which embodies the natur ...

. Since the

Qin dynasty The Qin dynasty ( ; zh, c=秦朝, p=Qín cháo, w=), or Ch'in dynasty in Wade–Giles romanization ( zh, c=, p=, w=Ch'in ch'ao), was the first dynasty of Imperial China. Named for its heartland in Qin state (modern Gansu and Shaanxi), ...

, the secular imperial title of the Son of Heaven was "

Huangdi Huangdi () may refer to: *Yellow Emperor (黃帝), a legendary Chinese monarch who supposedly ruled before the Xia dynasty *Emperor of China (皇帝), the imperial title of Chinese monarchs; and the superlative monarchical title in the Sinosphere ...

". The title, "Son of Heaven", was subsequently adopted by other

Sinospheric The East Asian cultural sphere, also known as the Sinosphere, the Sinic world, the Sinitic world, the Chinese cultural sphere, the Chinese character sphere encompasses multiple countries in East Asia and Southeast Asia that were historically ...

monarchs to justify their rule. The Son of Heaven was the supreme universal monarch, who ruled '' tianxia'' (means "all under heaven"). His status is rendered in English as "ruler of the whole world." The title, "Son of Heaven", was interpreted literally only in China and Japan, whose monarchs were referred to as

demigod A demigod or demigoddess is a part-human and part-divine offspring of a deity and a human, or a human or non-human creature that is accorded divine status after death, or someone who has attained the " divine spark" (spiritual enlightenment). ...

s, deities, or " living gods", chosen by the gods and goddesses of heaven.

History and adoption

The title "Son of Heaven" (;

Middle Chinese Middle Chinese (formerly known as Ancient Chinese) or the Qieyun system (QYS) is the historical variety of Chinese recorded in the ''Qieyun'', a rime dictionary first published in 601 and followed by several revised and expanded editions. The ...

: ;

Old Chinese Old Chinese, also called Archaic Chinese in older works, is the oldest attested stage of Chinese, and the ancestor of all modern varieties of Chinese. The earliest examples of Chinese are divinatory inscriptions on oracle bones from around 12 ...

( B-S): ) stems from the concept of the

, created by the

monarchs to justify their having deposed the

Shang dynasty The Shang dynasty (), also known as the Yin dynasty (), was a Dynasties in Chinese history, Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally suc ...

. They held that

Heaven Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the bel ...

had revoked its mandate from the Shang and given it to the Zhou in retribution for Shang corruption and misrule. Heaven bestowed the mandate on whomever was most fit to rule. The title held the monarch responsible for the prosperity and security of his people by the threat of taking away his mandate. "Son of Heaven" was often one of several titles adopted by Sinospheric monarchs. The

Emperor Taizong of Tang Emperor Taizong of Tang (28January 59810July 649), previously Prince of Qin, personal name Li Shimin, was the second emperor of the Tang dynasty of China, ruling from 626 to 649. He is traditionally regarded as a co-founder of the dynasty ...

held the title "Son of Heaven", alongside The title "'' Tengeri Qaghan''" which he had gained after defeating the

Eastern Turkic Khaganate The Eastern Turkic Khaganate () was a Turkic khaganate formed as a result of the internecine wars in the beginning of the 7th century (AD 581–603) after the First Turkic Khaganate (founded in the 6th century in the Mongolian Plateau by ...

. Japanese monarchs likewise used a second title, , that, like "Son of Heaven", appealed to the emperor's connection to Heaven. The title carried widespread influence across East Asia as the ancient Chinese monarchical title, , "Son of Heaven", was later adopted by the

Emperor of Japan The Emperor of Japan is the monarch and the head of the Imperial Family of Japan. Under the Constitution of Japan, he is defined as the symbol of the Japanese state and the unity of the Japanese people, and his position is derived from "the ...

during the

Asuka period The was a period in the history of Japan lasting from 538 to 710 (or 592 to 645), although its beginning could be said to overlap with the preceding Kofun period. The Yamato polity evolved greatly during the Asuka period, which is named after t ...

. Japan sent diplomatic missions to China, then ruled by the Sui dynasty, and formed cultural and commercial ties with China. Japan's Yamato state modeled its government after the Chinese Confucian imperial bureaucracy. A Japanese mission of 607 CE delivered a message from "the Son of Heaven in the land where the sun rises ... to the Son of Heaven in the land where the sun sets." But the Japanese emperor's title was less contingent than that of his Chinese counterpart; there was no divine mandate that would punish Japan's emperor for failing to rule justly. The right to rule of the Japanese emperor, descended from the sun goddess Amaterasu, was absolute. Based on epitaphs dating to the 4th and 5th centuries, Gaogouli had concepts of the Son of Heaven (天帝之子) and '' tianxia''. The rulers of

Goryeo Goryeo (; ) was a Korean kingdom founded in 918, during a time of national division called the Later Three Kingdoms period, that unified and ruled the Korean Peninsula until 1392. Goryeo achieved what has been called a "true national unifica ...

used the titles of emperor and Son of Heaven and positioned Goryeo at the center of the ''Haedong'' (海東; "East of the Sea") ''tianxia'', which encompassed the historical domain of the "''Samhan''", another name for the

Three Kingdoms of Korea Samhan or the Three Kingdoms of Korea () refers to the three kingdoms of Goguryeo (고구려, 高句麗), Baekje (백제, 百濟), and Silla (신라, 新羅). Goguryeo was later known as Goryeo (고려, 高麗), from which the modern name ''Kor ...

. The title was also adopted in Vietnam, known in Vietnamese as ''Thiên tử'' (

Chữ Hán Chữ Hán (𡨸漢, literally "Chinese characters", ), Chữ Nho (𡨸儒, literally "Confucian characters", ) or Hán tự (漢字, ), is the Vietnamese term for Chinese characters, used to write Văn ngôn (which is a form of Classical Chines ...

: 天子). A divine mandate gave the Vietnamese emperor the right to rule, based not on his lineage but on his competence to govern. Vietnam's adoption of a Confucian bureaucracy, presided over by Vietnam's Son of Heaven, led to the creation of a Vietnamese tributary system in Southeast Asia, modeled after the Chinese Sinocentric system in East Asia.

References

General references

* * * * * * * * {{Imperial and royal styles Tianzi Chinese nobility Chinese royal titles Heads of state Japanese nobility Korean nobility Men's social titles Monarchy Noble titles Royal titles Titles of national or ethnic leadership Relationship between Heaven and Mankind

History and adoption

See also

References

General references