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Yaoguai
Yaoguai (妖怪 pinyin yāoguài) is a term for monsters or strange creatures. Yaogui (妖鬼 yāoguǐ, lit. "strange ghost"), yaomo (妖魔 yāomó, lit. "daemon") or yaojing (妖精 yāojīng, often translated as " sprite" or "faerie") are loosely related terms. Etymology Yaoguai (妖怪) is a compound word consisting of two Chinese characters. 妖 (yāo) is a noun meaning ''monster'' or ''demon''. 怪 (guài) means ''strange'' or ''unusual'' when used as an adjective, and ''monster'' or ''unusual creature'' as a noun. Each word individually signifies and connotes strangeness. Classical usages of both terms relate to preternatural phenomena and freakish occurrences where explanation fell outside the limited understanding of those observing them. These included freakish vegetation ("草妖")，eerie sounds ("鼓妖")，the unnatural onset of fog and darkness ("夜妖")，as well as a sudden loss in verbal fluency or inability to express oneself ("诗妖"). Yāo are blame ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pipa Jing
Pipa Jing ( zh, c=琵琶精, p=Pípa Jīng), or Wang Guiren ( zh, c=王貴人, p=Wáng Guìrén), is a character featured within the classic Chinese novel ''Fengshen Yanyi'' (Investiture of the Gods). She is a yaojing (seductive spirit) changed from jade pipa, who later becomes a favorite concubine of King Zhou of Shang. Character Pipa Jing is one of three renowned female spectres under the legendary Nüwa. Encounter One time, when Pipa Jing returned from a visit with her friend Daji (a malevolent fox spirit), she happens to find Jiang Ziya with a large crowd of people around the fortune telling studio. Thus, Pipa Jing turns herself into a very attractive young woman and approaches Jiang for a fortune divination. Unfortunately for Pipa Jing however, Jiang sees that she is truly an evil spectre in disguise; but continues the palm reading. Once Jiang becomes more forceful and will not let go of Pipa Jing's palm, she begins to scream and ask for help from the people around her. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monster
A monster is a type of fictional creature found in horror, fantasy, science fiction, folklore, mythology and religion. Monsters are very often depicted as dangerous and aggressive with a strange, grotesque appearance that causes terror and fear. Monsters usually resemble bizarre, deformed, otherworldly and/or mutated animals or entirely unique creatures of varying sizes, but may also take a human form, such as mutants, ghosts and spirits, zombies or cannibals, among other things. They may or may not have supernatural powers, but are usually capable of killing or causing some form of destruction, threatening the social or moral order of the human world in the process. Animal monsters are outside the moral order, but sometimes have their origin in some human violation of the moral law (e.g. in the Greek myth, Minos does not sacrifice to Poseidon the white bull which the god sent him, so as punishment Poseidon makes Minos' wife, Pasiphaë, fall in love with the bull. She copulat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huli Jing
Huli jing () are Chinese mythological creatures usually capable of shapeshifting, who may either be benevolent or malevolent spirits. In Chinese mythology and folklore, the fox spirit takes variant forms with different meanings, powers, characteristics, and shapes, including ''huxian'' (), ''hushen'' (), ''husheng'' (), ''huwang'' (), ''huyao'' (), and ''jiuweihu'' (). Fox spirits and nine-tailed foxes appear frequently in Chinese folklore, literature, and mythology. Depending on the story, the fox spirit's presence may be a good or a bad omen. The motif of nine-tailed foxes from Chinese culture was eventually transmitted and introduced to Japanese and Korean cultures. Descriptions The nine-tailed fox occurs in the ''Shanhaijing'' (''Classic of Mountains and Seas''), compiled from the Warring States period to the Western Han period (circa fourth to circa first century BC). The work states: In chapter 14 of the ''Shanhaijing'', Guo Pu, a scholar of the Eastern Jin dynasty, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally written in Chinese form, to learners already familiar with the Latin alphabet. The system includes four diacritics denoting tones, but pinyin without tone marks is used to spell Chinese names and words in languages written in the Latin script, and is also used in certain computer input methods to enter Chinese characters. The word ' () literally means "Han language" (i.e. Chinese language), while ' () means "spelled sounds". The pinyin system was developed in the 1950s by a group of Chinese linguists including Zhou Youguang and was based on earlier forms of romanizations of Chinese. It was published by the Chinese Government in 1958 and revised several times. The International Organization for Standardization (ISO) adopted pinyin as an international standard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitreya Bodhisattva
Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at reinstating the dharma, a vital concept in Hinduism, Buddhism, Sikhism and Jainism. In all branches of Buddhism, he is viewed as the direct successor of Gautama Buddha. In some Buddhist literature, such as the '' Amitabha Sutra'' and the ''Lotus Sutra'', he is referred to as Ajita. Despite many religious figures and spiritual leaders claiming to be Maitreya throughout history, all Buddhists firmly agree that these were false claims, indicating that Maitreya, the Buddha of the Future, is yet to appear. According to Buddhist tradition, Maitreya is a bodhisattva who is prophesied to appear on Earth, achieve complete Enlightenment, and teach the Dharma. According to scriptures, Maitreya's teachings will be similar to those of Gautama Buddha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kui Mulang
Kui Mulang () is a deity in traditional Chinese spiritual beliefs. He is considered to be one of the 28 Mansions, which are Chinese constellations. These constellations are the same as those studied in Western astrology. Kui Mulang originated from the ancient Chinese worship of the constellations, a spiritual practice that combines Chinese mythology and astronomy. Kui Mulang appears in Chinese mythology and literature, notably in the novels ''Journey to the West'' and ''Fengshen Yanyi''. He is linked to a historical figure called Ma Wu, a general who hailed from the town of Huyang in Tanghe, located in the Henan province. Star location Kui Mulang is associated with the constellation Andromeda, which appears in the sky in the middle of November. Andromeda has a spiral nebula, which is a small universe about 2.5 million light-years away from Earth. In this constellation is Kui Xiu, described as the "four-legged fish palace" of Heshansu (和善宿) because its shape is similar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taishang Laojun
Daode Tianzun (), also known as Taishang Laojun () is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest divinities of Taoism. Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic ''Tao Te Ching''. He is traditionally regarded as the founder of Taoism, intimately connected with "primordial" (or "original") Taoism. Popular ("religious") Taoism typically presents the Jade Emperor as the official head deity. Intellectual ("orthodox") Taoists, such as the Celestial Masters sect, usually present Laozi (''Laojun'', "Lord Lao") and the Three Pure Ones at the top of the pantheon of gods. Name His other names include Daode Zhizun (道德至, lit. 'The Universally Honoured Virtuous One') and Daojiao Zhizu (道教之祖, lit. 'The Taoist Ancestor'). Legends Taishang Laojun believed to be the true incarnation of the spiritual philosopher Laozi, he was already identified as a personification of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sha Wujing
Sha Wujing () is one of the three disciples of the Buddhist pilgrim Tang Sanzang in the 16th century novel ''Journey to the West'' written by Wu Cheng'en in the Ming dynasty, although versions of his character predate the Ming novel. In the source novel, his background is the least developed of the pilgrims, and he contributes the least to their efforts. Names In English renditions of the story, the character is called "Friar Sand", "Sand Monk", "Sandman", "Sand Fairy", "Sand Orc", "Sand Ogre", "Sand Troll", "Sand Oni", "Sand Demon", "Sand Monster", "Sand Hulk", "Sand", or "Sandy", and is sometimes referred to as a "water buffalo" in reference to his low intelligence. His Buddhist name, "Sha Wujing", given to him by the bodhisattva Guanyin, means "sand aware of purity". His name is rendered in Korean as ''Sa Oh Jeong'', into Japanese as ''Sa Gojō'', into Sino-Vietnamese as ''Sa Ngộ Tịnh''. He is also known as "Monk Sha" (; Sa Tăng in Sino-Vietnamese; ''Sua Cheng'' in Tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhu Bajie
Zhu Bajie (), also named Zhu Wuneng, is one of the three helpers of Tang Sanzang and a major character of the 16th century novel ''Journey to the West''. Zhu means " swine" and Bajie means " eight precepts". Buddhist scholars consider that both expressions are related to "Śīla pāramitā". In many English versions of the story, Zhu Bajie is called "Monk Pig", "Pig", "Piggy", or "Pigsy". Zhu Bajie is a complex and developed character in the novel. He looks like a terrible humanoid-pig monster, part human and part pig (reminiscent of Jimmy Squarefoot from Manx folklore), who often gets himself and his companions into trouble through his laziness, gluttony, and propensity for lusting after pretty women. He is jealous of Sun Wukong and always tries to bring him down. His Buddhist name "Zhu Wuneng", given by Bodhisattva Guanyin, means "pig (reincarnated) who is aware of ability" or "pig who rises to power", a reference to the fact that he values himself so much as to forget his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strange Stories From A Chinese Studio
''Liaozhai zhiyi'', sometimes shortened to ''Liaozhai'', known in English as ''Strange Tales from a Chinese Studio'' or ''Strange Stories from a Chinese Studio'', is a collection of Classical Chinese stories by Qing dynasty writer Pu Songling, comprising close to 500 stories or "marvel tales" in the ''zhiguai'' and ''chuanqi'' styles, which according to some critics, served to implicitly criticise societal problems. Written in the late 1600s, its earliest publication date is given as 1740. Since then, many of the critically lauded stories have been adapted for other media such as film and television. Publication history Pu is believed to have completed the majority of the tales sometime in 1679, when he wrote the preface to the anthology, though he could have added entries as late as 1707. However, according to Chinese scholar Zhang Peiheng (), the original ''Liaozhai'' comprised eight volumes, the earliest and latest of which were completed around 1681 and 1707 to 1714 respect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legend Of The White Snake
The Legend of the White Snake is a Chinese legend. It has since been presented in a number of major Chinese operas, films, and television series. The earliest attempt to fictionalize the story in printed form appears to be ''The White Maiden Locked for Eternity in the Leifeng Pagoda'' () in Feng Menglong's '' Stories to Caution the World'', which was written during the Ming dynasty. The legend is now counted as one of China's Four Great Folktales, the others being ''Lady Meng Jiang'', ''Butterfly Lovers'', and ''The Cowherd and the Weaver Girl''. Basic story Lü Dongbin, one of the Eight Immortals, disguises himself as a '' tangyuan'' vendor at the Broken Bridge near the West Lake in Hangzhou. A boy called Xu Xian () buys some ''tangyuan'' from Lü Dongbin without knowing that they are actually immortality pills. After eating them, he does not feel hungry for the next three days so he goes back to ask the vendor why. Lü Dongbin laughs and carries Xu Xian to the bridge, wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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