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Yadugiri Yathiraja Mutt
Yadugiri Yathiraja Mutt at Melkote is a Tenkalai Sri Vaishnava Mutt founded by Ramanujacharya for the management of Cheluvanarayana Swamy Temple and the propagation of Ramanuja Vishishtadvaita darshana. Yathiraja is also another name for Ramanuja. Establishment After Ramanujacharya was made the rajguru of Hoysala Empire, Lord Vishnu in a dream ordered Ramanuja to move to Melkote, where he would find the holy earth. Traditional accounts mention that the reason for travel was to search for namam clay for Srivaishnava Urdhva Pundra which was abundant in Melkote. Upon traveling, he found the holy earth and a vigraha of the god under an ant hill which was subsequently installed as the deity Tirunarayana of Melkote in the Bahudhanya year, Pushyamasa, Shukla Paksha, Chaturdashi according to Pancharatra agama. Ramanuja worshipped it for three days, followed by kumbhabhishekham and recited tamil vedas. Subsequently, the Yadugiri Yathiraja Mutt was established for a sanyasi to live ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Vaishnava
Sri Vaishnavism, or the Sri Vaishnava Sampradaya, is a denomination within the Vaishnavism tradition of Hinduism. The name refers to goddess Lakshmi (also known as Sri), as well as a prefix that means "sacred, revered", and the god Vishnu, who are together revered in this tradition. The tradition traces its roots to the ancient Vedas and Pancharatra texts, popularised by the Alvars and their canon, the Naalayira Divya Prabandham. The founding of Sri Vaishnavism is traditionally attributed to Nathamuni of the 10th century CE; its central philosopher has been Ramanuja of the 11th century, who developed the ''Vishishtadvaita'' ("qualified non-dualism") Vedanta sub-school of Hindu philosophy. The tradition split into two denominations around the 16th century. The Vadakalai sect vested the Vedas with the greatest authority and follow the doctrine of Sri Vedanta Desika, whereas the Tenkalai sect vested the Naalayira Divya Prabandham with the greatest authority and follow the princip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paksha
Paksha (also known as ''pakṣa''; sa, पक्ष, Nepal Bhasa: ''thwa'' and ''gа̄''; ) refers to a fortnight or a lunar phase in a month of the Hindu lunar calendar. Literally meaning "side", a paksha is the period either side of the Full Moon Day (''Purnima''). A lunar month in the Hindu calendar has two fortnights, and begins with the New moon, (''Amavasya''). The lunar days are called ''tithis'' and each month has 30 tithis, which may vary from 20 – 27 hours. A paksha has 15 tithis, which are calculated by a 12 degree motion of the Moon. The first fortnight between New Moon Day and Full Moon Day is called "Gaura Paksha" or Shukla Paksha () the period of the brightening moon (waxing moon), and the second fortnight of the month is called "Vadhya Paksha" or Krishna Paksha (), the period of the fading moon (waning moon). [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nitya Karma
Nitya karma refers to those '' karmas'' (or rituals) which have to be performed daily by Hindus. The Hindu Shastras say that not performing nitya karmas leads to sin. The nitya karmas include: *Snana (bathing) *Sandhyavandanam * Devataarchanam * Aupasanam *Agnihotra Agnihotra (IAST: ''Agnihotra'', Devnagari: अग्निहोत्र) refers to the yajna of casting of ghee into the sacred fire as per strict rites, and may include twice-daily heated milk offering made by those in the Śrauta tradition. Th ...m Nitya is a Sanskrit word meaning “eternal” or “permanent.” Its opposite is anitya, which refers to the Hindu concept of impermanence, in that suffering does not last, but neither do the material comforts of life. Hindu and yogic philosophy asserts that humans are trapped in a cycling of suffering, death and rebirth. Nitya Karma does not necessarily mean daily duties. It includes any regular/periodic scheduled activities/duties. E.g.: Amavasya tharpanam, Grah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mudra
A mudra (; sa, मुद्रा, , "seal", "mark", or "gesture"; ,) is a symbolic or ritual gesture or pose in Hinduism, Jainism and Buddhism. While some mudras involve the entire body, most are performed with the hands and fingers. As well as being spiritual gestures employed in the iconography and spiritual practice of Indian religions, mudras have meaning in many forms of Indian dance, and yoga. The range of mudras used in each field (and religion) differs, but with some overlap. In addition, many of the Buddhist mudras are used outside South Asia, and have developed different local forms elsewhere. In hatha yoga, mudras are used in conjunction with pranayama (yogic breathing exercises), generally while in a seated posture, to stimulate different parts of the body involved with breathing and to affect the flow of prana. It is also associated with bindu, bodhicitta, amrita, or consciousness in the body. Unlike older tantric mudras, hatha yogic mudras are generally inte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakha
A shakha (Sanskrit ', "branch" or "limb") is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school.V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.Monier-Williams, A Sanskrit-English Dictionary, p. 1062, right column. An individual follower of a particular school or recension is called a '. The term is also used in Hindu philosophy to refer to an adherent of a particular orthodox system. A related term ', ("conduct of life" or "behavior") is also used to refer to such a Vedic school: "although the words ' and ' are sometimes used synonymously, yet ' properly applies to the sect or collection of persons united in one school, and ' to the traditional text followed, as in the phrase ', (''"he recites a particular version of the Veda"'')". The schools have different points of view, described as "difference of (Vedic) school" ('). Each school would learn a specific Vedic (one of the "four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajurveda
The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76-77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apastamba Dharmasutra
''Āpastamba Dharmasūtra'' (Sanskrit: आपस्तम्ब धर्मसूत्र) is a Sanskrit text and one of the oldest Dharma-related texts of Hinduism that have survived into the modern age from the 1st-millennium BCE. It is one of three extant Dharmasutras texts from the Taittiriya school of Krishna Yajurveda, the other two being ''Baudhayana Dharmasutra'' and ''Hiranyakesin Dharmasutra''. The ''Apastamba Dharmasutra'' is part of ''Apastamba Kalpasutra'' collection, along with ''Apastamba Shrautasutra'' and ''Apastamba Grihyasutra''. One of the best preserved ancient texts on Dharma, it is also notable for mentioning and citing views of ten ancient experts on Dharma, which has led scholars to conclude that there existed a rich genre of Dharmasutras text in ancient India before this text was composed. Authorship, location and dates The Dharmasutra is attributed to Apastamba, the founder of a Shakha (Vedic school) of Yajurveda. According to the Hindu tradition, Apa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gotra
In Hindu culture, the term gotra (Sanskrit: गोत्र) is considered to be equivalent to lineage. It broadly refers to people who are descendants in an unbroken male line from a common male ancestor or patriline. Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes. Pāṇini defines ''gotra'' as ''apatyam pautraprabhrti gotram'' (IV. 1. 162), which means "the word ''gotra'' denotes the descendance (or descendants), ''apatya'', of a couple consisting of a ''pautra'', a son and a ''bharti'', a mother, i.e. a daughter-in-law." (Based on Monier Williams Dictionary definitions.) When a person says "I am Vipparla-gotra", he means that he traces his descent to the ancient sage Vipparla by an unbroken male descent. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanyasi
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' Ashramas'', with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''Sannyasi'' (male) or ''Sannyasini'' (female) in Hinduis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naalayira Divya Prabandham
The Naalayira Divya Prabandham ( ta, நாலாயிரத் திவ்வியப் பிரபந்தம், lit=Four Thousand Divine Hymns, translit=Nālāyira Divya Prabandham) is a collection of 4,000 Tamil verses composed by the 12 Alvars. It was compiled in its present form by Nathamuni during the 9th–10th centuries. The work, an important liturgical compilation of the Tamil Alvars, marks the beginning of the canonisation of 12 ''Vaishnava'' poet saints, and these hymns are still sung extensively today. The works were lost before they were collected and organised in the form of an anthology by Nathamuni. Description The ''Divya Prabandham'' sings the praises of Narayana (Vishnu) and his many forms. The Alvars sang these songs at various sacred shrines known as the Divya Desams. The Tamil ''Vaishnavites'' are also known as ''Ubhaya Vedanti'' (those that follow both Vedas, that is, the Sanskrit Rigveda, Yajurveda, Samaveda, and Atharvaveda, as well as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumbhabhishekham
''Kumbhabhishekam'', also known as ''Samprokshanam'' is a Hindu temple ritual that is believed to homogenize, synergize and unite the mystic powers of the deity. It is part of the consecration ceremony of Hindu temples. ''Kumbha'' means the Head and denotes the ''Shikhara'' or Crown of the Temple (usually in the ''gopuram'') and '' abhisekam'' or ''prokshanam'' is ritual bathing. Kumbhabhishekam is widely celebrated as a festival in South India. On the appointed day and at an auspicious time, the ''Kumbha'' is bathed with the charged and sanctified holy waters in the sacrificial pot and, by a mystic process, these pranic powers trickle down a silver wire and enter the deity installed inside the sanctum sanctorum of the temple. The deity, which was until then only a granite sculptured stone image, is believed to transform into a vibrant and vivid living representation of the deva with innate beatitude, grace and grandeur, conferring divine blessings on all devotees. Ashtabandhan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
