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Xulsigiae
In Gallo-Roman religion, the Xulsigiae were triple goddesses worshipped at the healing-spring shrine in ''Augusta Treverorum'' (present-day Trier). Edith Wightman suggests that they "may be local nymphs of the spring"; on the other hand, she also links their name to that of the Suleviae, whom she characterizes as " domestic goddesses".Edith Mary Wightman (1970). ''Roman Trier and the Treveri.'' Rupert Hart-Davis, London. Their temple, a smaller shrine near the monumental Lenus Mars Mars is the fourth planet from the Sun and the second-smallest planet in the Solar System, only being larger than Mercury (planet), Mercury. In the English language, Mars is named for the Mars (mythology), Roman god of war. Mars is a terr ... temple, has also yielded clay figures of the '' genii cucullati''. The name itself is attested only from one inscription, where it accompanies that of Lenus Mars: LENO MARTI ET XVLSIGIIS L VIRIVS DISE TO V S L M, retrieved 29 March 2008. "To Lenus Mars a ...
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Treveri
The Trēverī (Gaulish: *''Trēueroi'') were a Celtic tribe of the Belgae group who inhabited the lower valley of the Moselle from around 150 BCE, if not earlier, until their displacement by the Franks. Their domain lay within the southern fringes of the ''Silva Arduenna'' ( Ardennes Forest), a part of the vast Silva Carbonaria, in what are now Luxembourg, southeastern Belgium and western Germany; its centre was the city of Trier (''Augusta Treverorum''), to which the Treveri give their name. Celtic in language, according to Tacitus they claimed Germanic descent.Tacitus writes, "The Treveri and Nervii are even eager in their claims of a German origin, thinking that the glory of this descent distinguishes them from the uniform level of Gallic effeminacy." ''Germania'' XXVIII. They possibly contained both Gallic and Germanic influences. Although early adopters of Roman material culture, the Treveri had a chequered relationship with Roman power. Their leader Indutiomarus led them ...
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Suleviae
In ancient Celtic religion, Sulevia was a goddess worshipped in Gaul, Britain, and Galicia, very often in the plural forms Suleviae or (dative) Sule(v)is. Dedications to Sulevia(e) are attested in about forty inscriptions, distributed quite widely in the Celtic world, but with particular concentrations in Noricum, among the Helvetii, along the Rhine, and also in Rome. Jufer and Luginbühl distinguish the Suleviae from another group of plural Celtic goddesses, the Matres, and interpret the name Suleviae as meaning "those who govern well".Nicole Jufer & Thierry Luginbühl (2001). ''Les dieux gaulois : répertoire des noms de divinités celtiques connus par l'épigraphie, les textes antiques et la toponymie.'' Editions Errance, Paris. pp.15,64. In the original: ''"Celles qui gouvernent bien"''. In the same vein, Patrizia de Bernardo Stempel connects Suleviae with Welsh ''hylyw'' 'leading (well)' and Breton ''helevez'' 'good behaviour'. Epigraphy The Suleviae have been identified i ...
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Lenus
Lenus ( grc, Ληνός) was a Celtic healing god worshipped mainly in eastern Gaul, where he was almost always identified with the Roman god Mars. Name The theonym ''Lenos'' may derive from a stem ''lēno''-, which could mean 'wood, bocage' (cf. Welsh ''llwyn'' 'bush, grave, shrub'). Cult He was an important god of the Treveri tribe, who had large sanctuaries at medicinal springs at Trier and the Martberg by Pommern in what is now Germany. Two dedications to him are also known from southwestern Britain (Chedworth and Caerwent). Edith Wightman characterizes him as “one of the best examples of a Teutates, or god of the people, equated with Mars—protector of the tribe in battle, but also ..bestower of health and general good fortune” (p. 211).Edith Mary Wightman (1970). ''Roman Trier and the Treveri.'' Rupert Hart-Davis, London. His sanctuary ‘Am Irminenwingert’ at Trier had a large temple, baths, smaller shrines and a theatre; that on the Martberg also included ...
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Gallo-Roman Religion
Gallo-Roman religion is a fusion of the traditional religious practices of the Gauls, who were originally Celtic speakers, and the Roman and Hellenistic religions introduced to the region under Roman Imperial rule. It was the result of selective acculturation. Deities In some cases, Gaulish deity names were used as epithets for Roman deities, and vice versa, as with Lenus Mars or Jupiter Poeninus. In other cases, Roman gods were given Gaulish female partners – for example, Mercury was paired with Rosmerta and Sirona was partnered with Apollo. In at least one case – that of the equine goddess Epona – a native Celtic goddess was also adopted by Romans. The Jupiter Column was a distinctive type of religious monument from Roman Gaul and Germania, combining an equestrian Jupiter overcoming a giant (or sometimes Jupiter enthroned) with panels depicting many other deities. Eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybel ...
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Triple Deity
A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or as a trinity. The number three has a long history of mythical associations and triple deities are common throughout world mythology. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion. In classical religious iconography or mythological art, three separate beings may represent either a triad who typically appear as a group (the Greek Moirai, Charites, and Erinyes; the Norse Norns; or the Irish Morrígan) or a single deity notable for having three aspects (Greek Hecate, Roman Diana).Virgil addresses Hecate as ''tergemina Hecate, tria virginis, ora Dianae'' (''Aeneid'', 4.511). Origins Georges Dumézil proposed in his trifunctional hypothesis that ancient Indo-European society conceived of itself as structured around three activities: w ...
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Trier
Trier ( , ; lb, Tréier ), formerly known in English as Trèves ( ;) and Triers (see also names in other languages), is a city on the banks of the Moselle in Germany. It lies in a valley between low vine-covered hills of red sandstone in the west of the state of Rhineland-Palatinate, near the border with Luxembourg and within the important Moselle wine region. Founded by the Celts in the late 4th century BC as ''Treuorum'' and conquered 300 years later by the Romans, who renamed it ''Augusta Treverorum'' ("The City of Augustus among the Treveri"), Trier is considered Germany's oldest city. It is also the oldest seat of a bishop north of the Alps. Trier was one of the four capitals of the Roman Empire during the Tetrarchy period in the late 3rd and early 4th centuries. In the Middle Ages, the archbishop-elector of Trier was an important prince of the Church who controlled land from the French border to the Rhine. The archbishop-elector of Trier also had great signific ...
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Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ...
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Household Deities
A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into two types; firstly, a specific deity typically a goddess often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia. The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the lares of ancient Roman religion, the gashin of Korean shamanism, and cofgodas of Anglo-Saxon paganism. These survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish brownie and Slavic domovoy. Household deities were usually worshipped not in temples but in the home, wher ...
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Mars (mythology)
In ancient Roman religion and myth, Mars ( la, Mārs, ) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, which began the season for military campaigning and ended the season for farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-lov ...
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Hooded Spirits
The Hooded Spirits or ''Genii Cucullati'' are figures found in religious sculpture across the Romano-Celtic region from Britain to Pannonia, depicted as "cloaked scurrying figures carved in an almost abstract manner". They are found with a particular concentration in the Rhineland (Hutton). In Britain they tend to be found in a triple deity form, which seems to be specific to the British representations. Name The name ''CucuIlātus'' is a derivative of Gaulish ''cucullos'', meaning 'hood' (cf. ''bardo-cucullus'' 'bard's hood'), whose etymology remains uncertain. ''Cucullos'' is the source of Latin ''cucullus'' and Old French ''cogole'' (via the Latin feminine form ''cuculla''; cf. modern ''cagoule''). The Old Irish ''cochaIl'' ('monk's hood'), Cornish ''cugol'', Breton ''cougoul'', and Welsh ''kwcwIl'' are loanwords from Latin. Cult The hooded cape was especially associated with Gauls or Celts during the Roman period. The hooded health god was known as Telesphorus specificall ...
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Gaulish Goddesses
Gaulish was an ancient Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe (" Noric"), parts of the Balkans, and Anatolia (" Galatian"), which are thought to have been closely related. The more divergent Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian spoken in the Iberian Peninsula, Gaulish helps form the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insular Celtic languages, are uncertain and a matter of ongoing debate because of their sparse att ...
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Triple Goddesses
A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or as a trinity. The number three has a long history of mythical associations and triple deities are common throughout world mythology. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion. In classical religious iconography or mythological art, three separate beings may represent either a triad who typically appear as a group (the Greek Moirai, Charites, and Erinyes; the Norse Norns; or the Irish Morrígan) or a single deity notable for having three aspects (Greek Hecate, Roman Diana).Virgil addresses Hecate as ''tergemina Hecate, tria virginis, ora Dianae'' (''Aeneid'', 4.511). Origins Georges Dumézil proposed in his trifunctional hypothesis that ancient Indo-European society conceived of itself as structured around three activiti ...
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