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Xiuhtecuhtli 1
In Aztec mythology, Xiuhtecuhtli ("Turquoise Lord" or "Lord of Fire"), was the god of fire, day and heat. In historical sources he is called by many names, which reflect his varied aspects and dwellings in the three parts of the cosmos. He was the lord of volcanoes, the personification of life after death, warmth in cold (fire), light in darkness and food during famine. He was also named Cuezaltzin ("flame") and Ixcozauhqui , and is sometimes considered to be the same as Huehueteotl ("Old God"), although Xiuhtecuhtli is usually shown as a young deity.Matos Moctezuma & Solis Olguín 2002, p.476. His wife was Chalchiuhtlicue. Xiuhtecuhtli is sometimes considered to be a manifestation of Ometecuhtli, the Lord of Duality, and according to the Florentine Codex Xiuhtecuhtli was considered to be the father of the Gods, who dwelled in the turquoise enclosure in the center of earth.Matos Moctezuma 1988, p.94. Xiuhtecuhtli-Huehueteotl was one of the oldest and most revered of the indigeno ...
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Aztec
The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different Indigenous peoples of Mexico, ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl, Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (''altepetl''), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco (altepetl), Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco (altepetl), Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahuas, Nahua polities or peoples of central Pre-Columbian Mexico, Mexico in the preh ...
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Thirteen Heavens
The Nahua people such as the Aztecs, Chichimecs and the Toltecs believed that the heavens were constructed and separated into 13 levels, usually called Topan or simply each one Ilhuicatl iohhui, Ilhuicatl iohtlatoquiliz. Each level had from one to many Lords (gods) living in and ruling them. Aztec mythology In Aztec mythology, the Thirteen Heavens were formed out of Cipactli's head when the gods made creation out of its body, whereas Tlaltícpac, the earth, was made from its center and the nine levels of the underworld ( Mictlan) from its tail. The most important of these heavens was Omeyocan (Place of Two), where Ometeotl - the dual Lord/Lady, creator of the Dual-Genesis who, as male, takes the name Ometecuhtli (Two Lord), and as female is named Omecihuatl (Two Lady) - resided. References Bibliography See also * Aztec mythology * Aztec philosophy * List of Aztec gods and supernatural beings This is a list of gods and supernatural beings from the Aztec c ...
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Huehueteotl
Huehueteotl ( ; ) is an aged Mesoamerican deity figuring in the pantheons of pre-Columbian cultures, particularly in Aztec mythology and others of the Central Mexico region. The spellings Huehuetéotl and Ueueteotl are also used. Although known mostly in the cultures of that region, images and iconography depicting Huehueteotl have been found at other archaeological sites across Mesoamerica, such as in the Gulf region, western Mexico, Protoclassic-era sites in the Guatemalan highlands such as Kaminaljuyú and Late-Postclassic sites on the northern Yucatán Peninsula (Miller and Taube, 1993:189). The name Huehueteotl stems from Nahuatl ''huēhueh'' ("old") and ''teōtl'' ("god"). It seems to connect the Old God to certain Mayan deities called '' Mam'' ("Grandfather"). Huehueteotl is frequently considered to overlap with, or be another aspect of, a central Mexican/Aztec deity associated with fire, Xiuhtecuhtli. In particular the Florentine Codex identifies Huehueteotl as an alte ...
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Tenochtitlan
, ; es, Tenochtitlan also known as Mexico-Tenochtitlan, ; es, México-Tenochtitlan was a large Mexican in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear. The date 13 March 1325 was chosen in 1925 to celebrate the 600th anniversary of the city. The city was built on an island in what was then Lake Texcoco in the Valley of Mexico. The city was the capital of the expanding Aztec Empire in the 15th century until it was captured by the Spanish in 1521. At its peak, it was the largest city in the pre-Columbian Americas. It subsequently became a '' cabecera'' of the Viceroyalty of New Spain. Today, the ruins of are in the historic center of the Mexican capital. The World Heritage Site of contains what remains of the geography (water, boats, floating gardens) of the Mexica capital. was one of two Mexica (city-states or polities) on the island, the other being . The city is located in modern-day Mexico City. Etymolo ...
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Templo Mayor
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in the Nahuatl language. It was dedicated simultaneously to Huitzilopochtli, god of war, and Tlaloc, god of rain and agriculture, each of which had a shrine at the top of the pyramid with separate staircases. The central spire was devoted to Quetzalcoatl in his form as the wind god, Ehecatl. The Great Temple devoted to Huitzilopochtli and Tlaloc, measuring approximately at its base, dominated the Sacred Precinct. Construction of the first temple began sometime after 1325, and it was rebuilt six times. The temple was destroyed by the Spanish in 1521, and the Mexico City cathedral was built in its place. The Zócalo, or main plaza of Mexico City today, was developed to the southwest of Templo Mayor, which is located in the block between Semi ...
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Pochteca
''Pochteca'' (singular ''pochtecatl'') were professional, long-distance traveling merchants in the Aztec Empire. The trade or commerce was referred to as ''pochtecayotl''. Within the empire, the ''pochteca'' performed three primary duties: market management, international trade, and acting as market intermediaries domestically. They were a small but important class as they not only facilitated commerce, but also communicated vital information across the empire and beyond its borders, and were often employed as spies due to their extensive travel and knowledge of the empire. The ''pochteca'' are the subject of Book 9 of the ''Florentine Codex'' (1576), compiled by Bernardino de Sahagún. Status in Aztec society ''Pochteca'' occupied a high status in Aztec society, below the noble class. They were responsible for providing the materials that the Aztec nobility used to display their wealth, which were often obtained from foreign sources. The ''pochteca'' also acted as agents for the n ...
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Cardinal Directions
The four cardinal directions, or cardinal points, are the four main compass directions: north, east, south, and west, commonly denoted by their initials N, E, S, and W respectively. Relative to north, the directions east, south, and west are at 90 degree intervals in the clockwise direction. The ordinal directions (also called the intercardinal directions) are northeast (NE), southeast (SE), southwest (SW), and northwest (NW). The intermediate direction of every set of intercardinal and cardinal direction is called a secondary intercardinal direction. These eight shortest points in the compass rose shown to the right are: # West-northwest (WNW) # North-northwest (NNW) # North-northeast (NNE) # East-northeast (ENE) # East-southeast (ESE) # South-southeast (SSE) # South-southwest (SSW) # West-southwest (WSW) Points between the cardinal directions form the points of the compass. Arbitrary horizontal directions may be indicated by their azimuth angle value. Determination Ad ...
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Lords Of The Night
In Mesoamerican mythology the Lords of the Night ( nci, Yoalteuctin) are a set of nine gods who each ruled over every ninth night forming a calendrical cycle. Each lord was associated with a particular fortune, bad or good, that was an omen for the night that they ruled over. The lords of the night are known in both the Aztec and Maya calendar, although the specific names of the Maya Night Lords are unknown. The glyphs corresponding to the night gods are known and Mayanists identify them with labels G1 to G9, the G series. Generally, these glyphs are frequently used with a fixed glyph coined F. The only Mayan light lord that has been identified is the God G9, Pauahtun the Aged Quadripartite God. The existence of a 9 nights cycle in Mesoamerican calendrics was first discovered in 1904 by Eduard Seler. The Aztec names of the Deities are known because their names are glossed in the Codex Telleriano-Remensis and Codex Tudela. Seler argued that the 9 lords each corresponded to one ...
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Trecena
A trecena is a 13-day period used in pre-Columbian Mesoamerican calendars. The 260-day calendar (the '' tonalpohualli'') was divided into 20 trecenas. Trecena is derived from the Spanish chroniclers and translates to "a group of thirteen" in the same way that a dozen (or in Spanish ''docena'') relates to the number twelve. It is associated with the Aztecs, but is called different names in the calendars of the Maya, Zapotec, Mixtec, and others of the region. Many surviving Mesoamerican codices, such as Codex Borbonicus, are divinatory calendars, based on the 260-day year, with each page representing one trecena. See also * Aztec calendar * Maya calendar The Maya calendar is a system of calendars used in pre-Columbian Mesoamerica and in many modern communities in the Guatemalan highlands, Veracruz, Oaxaca and Chiapas, Mexico. The essentials of the Maya calendar are based upon a system which had ... * Tonalpohualli * K'atun Mesoamerican calendars {{Mesoamerica-stu ...
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Mesoamerican Calendars
Mesoamerican calendars are the calendrical systems devised and used by the pre-Columbian cultures of Mesoamerica. Besides keeping time, Mesoamerican calendars were also used in religious observances and social rituals, such as for divination. The existence of Mesoamerican calendars is known as early as ca. 500 BCE, with the essentials already appearing fully defined and functional. These calendars are still used in the Guatemalan highlands, Veracruz, Oaxaca and Chiapas, Mexico. The importance of aboriginal calendars in ritual and other aspects of Mesoamerican life was noted by many missionary priests, travelers, and colonial administrators, and later by ethnographers who described and recorded the cultures of contemporary Mesoamerican ethnic groups. Types of calendars Among the various calendar systems in use, two were particularly central and widespread across Mesoamerica. Common to all recorded Mesoamerican cultures, and the most important, was the 260-day calendar, a ritual ...
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North Star
Polaris is a star in the northern circumpolar constellation of Ursa Minor. It is designated α Ursae Minoris ( Latinized to ''Alpha Ursae Minoris'') and is commonly called the North Star or Pole Star. With an apparent magnitude that fluctuates around 1.98, it is the brightest star in the constellation and is readily visible to the naked eye at night. The position of the star lies less than 1° away from the north celestial pole, making it the current northern pole star. The stable position of the star in the Northern Sky makes it useful for navigation. As the closest Cepheid variable its distance is used as part of the cosmic distance ladder. The revised '' Hipparcos'' stellar parallax gives a distance to Polaris of about , while the successor mission ''Gaia'' gives a distance of about . Calculations by other methods vary widely. Although appearing to the naked eye as a single point of light, Polaris is a triple star system, composed of the primary, a yellow su ...
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Nahuatl
Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahua peoples, most of whom live mainly in Central Mexico and have smaller populations in the United States. Nahuatl has been spoken in central Mexico since at least the seventh century CE. It was the language of the Aztec/ Mexica, who dominated what is now central Mexico during the Late Postclassic period of Mesoamerican history. During the centuries preceding the Spanish and Tlaxcalan conquest of the Aztec Empire, the Aztecs had expanded to incorporate a large part of central Mexico. Their influence caused the variety of Nahuatl spoken by the residents of Tenochtitlan to become a prestige language in Mesoamerica. After the conquest, when Spanish colonists and missionaries introduced the Latin alphabet, Nahuatl also became a literary language. Many chronicles, grammars, works of poetry, administrative docu ...
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