Huehueteotl ( ; ) is an aged

Mesoamerica Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica ...

n deity figuring in the pantheons of

pre-Columbian In the history of the Americas, the pre-Columbian era spans from the original settlement of North and South America in the Upper Paleolithic period through European colonization, which began with Christopher Columbus's voyage of 1492. Usually, ...

cultures, particularly in

Aztec mythology Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. The Aztecs were Nahuatl-speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. Accord ...

and others of the Central Mexico region. The spellings Huehuetéotl and Ueueteotl are also used. Although known mostly in the cultures of that region, images and iconography depicting Huehueteotl have been found at other

archaeological site An archaeological site is a place (or group of physical sites) in which evidence of past activity is preserved (either prehistoric or historic or contemporary), and which has been, or may be, investigated using the discipline of archaeology a ...

s across Mesoamerica, such as in the Gulf region, western Mexico, Protoclassic-era sites in the Guatemalan highlands such as

Kaminaljuyú Kaminaljuyu (pronounced ) is a Pre-Columbian site of the Maya civilization that was primarily occupied from 1500 BC to AD 1200. Kaminaljuyu has been described as one of the greatest of all archaeological sites in the New World by Michael Coe, ...

and Late-Postclassic sites on the northern

Yucatán Peninsula The Yucatán Peninsula (, also , ; es, Península de Yucatán ) is a large peninsula in southeastern Mexico and adjacent portions of Belize and Guatemala. The peninsula extends towards the northeast, separating the Gulf of Mexico to the north ...

(Miller and Taube, 1993:189). The name Huehueteotl stems from Nahuatl ''huēhueh'' ("old") and ''teōtl'' ("god"). It seems to connect the Old God to certain Mayan deities called '' Mam'' ("Grandfather"). Huehueteotl is frequently considered to overlap with, or be another aspect of, a central Mexican/

Aztec The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl ...

deity associated with

fire Fire is the rapid oxidation of a material (the fuel) in the exothermic chemical process of combustion, releasing heat, light, and various reaction products. At a certain point in the combustion reaction, called the ignition point, flames a ...

Xiuhtecuhtli In Aztec mythology, Xiuhtecuhtli ("Turquoise Lord" or "Lord of Fire"), was the god of fire, day and heat. In historical sources he is called by many names, which reflect his varied aspects and dwellings in the three parts of the cosmos. He was t ...

. In particular the

Florentine Codex The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''Th ...

identifies Huehueteotl as an alternative epithet for Xiutecuhtli, and consequently that deity is sometimes referred to as ''Xiutecuhtli-Huehueteotl''. However, Huehueteotl is characteristically depicted as an aged or even decrepit being, often with a beard, whereas Xiutecuhtli's appearance is much more youthful and vigorous, in line with his marked association with rulership and (youthful) warriors.

Worship

The

in Clendinnen, Aztecs, Cambridge UP 1991: 247 describes an Aztec religious observance during the monthly feast of Izcalli (dedicated to Xiuhtecuhtli and Tlaloc), when boys had to hunt in the swamps for small water-related animals, such as snakes, lizards, frogs and even dragonfly larvae, and present these to elders serving as the guardians of the fire deity. As a reward for the offerings, the priest would give them steamed corn dough (tamales) stuffed with amaranth greens. At this occasion the god was represented as young with

turquoise Turquoise is an opaque, blue-to-green mineral that is a hydrated phosphate of copper and aluminium, with the chemical formula . It is rare and valuable in finer grades and has been prized as a gemstone and ornamental stone for thousands of year ...

and quetzal feathers for ceremonial purposes. Later during the month he appeared as aging and tired, covered with the colours of gold, black and red. Perhaps this transformation of young into old can explain the fact that in the codices, Xiuhtecuhtli appears as a vigorous young man, whereas his representations in stone show him to be aged and decrepit. In another, more dramatic, and better known celebration, the Aztecs cut out the hearts of human sacrifices and burned them on coal. As a result of this, the people would regain Huehueteotl's favour through the god's elements —

and

blood Blood is a body fluid in the circulatory system of humans and other vertebrates that delivers necessary substances such as nutrients and oxygen to the cells, and transports metabolic waste products away from those same cells. Blood in the cir ...

References

External links

{{Aztec mythology Aztec gods Aztec mythology and religion Mesoamerican mythology and religion Mesoamerican deities