Wuism
Chinese shamanism, alternatively called Wuism (; alternatively ''wū xí zōngjiào''), refers to the shamanic religious tradition of China. Its features are especially connected to the ancient Neolithic cultures such as the Hongshan culture. Chinese shamanic traditions are intrinsic to Chinese folk religion. Various ritual traditions are rooted in original Chinese shamanism: contemporary Chinese ritual masters are sometimes identified as ''wu'' by outsiders, though most orders don't self-identify as such. Also Taoism has some of its origins from Chinese shamanism: it developed around the pursuit of long life (''shou'' /), or the status of a ''xian'' (, "mountain man", "holy man"). Meaning of ''wu'' The Chinese word ''wu'' "shaman, wizard", indicating a person who can mediate with the powers generating things (the etymological meaning of "spirit", "god", or ''nomen agentis'', ''virtus'', ''energeia''), was first recorded during the Shang dynasty (ca. 1600-1046 BCE), when ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chinese Folk Religion
Chinese folk religion, also known as Chinese popular religion comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism, the Chinese syncretic religions". This includes the veneration of ''shen'' (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and gods. Worship is devoted to gods and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960-1279), these practices had been blended with Buddhist doctrines and Taoist teachings to form the popular religious sy ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Wu (shaman)
''Wu'' () is a Chinese term translating to "shaman" or "sorcerer", originally the practitioners of Chinese shamanism or "Wuism" (巫教 ''wū jiào''). Terminology The glyph ancestral to modern is first recorded in bronze script, where it could refer to shamans or sorcerers of either sex. Modern Mandarin ''wu'' (Cantonese ''mouh'') continues a Middle Chinese ''mju'' or ''mjo''. The Old Chinese reconstruction is uncertain, given as *''mywo'' or as *''myag'', the presence of a final velar ''-g'' or ''-ɣ'' in Old Chinese being uncertain. By the late Zhou Dynasty (4th to 3rd centuries BCE), ''wu'' referred mostly to female shamans or "sorceresses", while male sorcerers were named ''xi'' "male shaman; sorcerer", first attested in the ''Guoyu'' or '' Discourses of the States'' (4th century BCE). Other sex-differentiated shaman names include ''nanwu'' for "male shaman; sorcerer; wizard"; and ''nüwu'' , ''wunü'' , ''wupo'' , and ''wuyu'' for "female shaman; sorceress; witch". ''W ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human cultur ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hongshan Culture
The Hongshan culture () was a Neolithic culture in the West Liao river basin in northeast China. Hongshan sites have been found in an area stretching from Inner Mongolia to Liaoning, and dated from about 4700 to 2900 BC. The culture is named after (), a site in Hongshan District, Chifeng. The site was discovered by the Japanese archaeologist Torii Ryūzō in 1908 and extensively excavated in 1935 by Kōsaku Hamada and Mizuno Seiichi. Historical context In northeast China, Hongshan culture was preceded by Xinglongwa culture (6200–5400 BC), Xinle culture (5300–4800 BC), and Zhaobaogou culture, which may be contemporary with Xinle and a little later. The Yangshao culture of the Yellow River existed contemporaneously with the Hongshan culture (see map). These two cultures interacted with each other. Hongshan culture was succeeded by the Lower Xiajiadian culture (2200–1600 BC), which was replaced by a different Upper Xiajiadian culture (1000-600 BC) with a shift from farmi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shigongism
Mo or Moism () is the religion of most Zhuang people, the largest ethnic minority of China. It has a large presence in Guangxi. While it has a supreme god, the creator Bu Luotuo (布洛陀), numerous other deities are venerated as well. It has a three-element-theory (sky, earth and water). Mo is animistic, teaching that spirits are present in everything. Mo developed from prehistoric beliefs of the Zhuang people; it also has similarities to Chinese folk religion, and has developed similar doctrines to Buddhism and Taoism, in the process of competition with the influence of these religions on Zhuang culture. The Cultural Revolution of China weakened Mo, though the religion has undergone a revival since the 1980s. Moism varies from region to region. Beliefs Mo has a three-element theory (sky, earth and water). The religion is animistic, teaching that spirits are present in everything. The spirits are seen as immortal and subject to changes in mood. Mo exhibits totemism and the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shamanism
Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a Spirit world (Spiritualism), spirit world through Altered state of consciousness, altered states of consciousness, such as trance. The goal of this is usually to direct Non-physical entity, spirits or Energy (esotericism), spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and Academic publishing#Scholarly paper, academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. In the 20th century, non-Indigenous Peoples, Indigenous Westerners involved in countercultural movements, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Women In Ancient And Imperial China
Women in ancient and imperial China were restricted from participating in various realms of social life, through social stipulations that they remain indoors, whilst outside business should be conducted by men. The strict division of the sexes, apparent in the policy that "men plow, women weave" (), partitioned male and female histories as early as the Zhou dynasty, with the '' Rites of Zhou'' even stipulating that women be educated specifically in "women's rites" (). Though limited by policies that prevented them from owning property, taking examinations, or holding office, their restriction to a distinctive women's world prompted the development of female-specific occupations, exclusive literary circles, whilst also investing certain women with certain types of political influence inaccessible to men. Women had greater freedom during the Tang dynasty, however, the status of women declined from the Song dynasty onward, which has been blamed on the rise of neo-Confucianism, and re ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Zhuang People
The Zhuang (; ; za, Bouxcuengh, italic=yes; ) are a Tai-speaking ethnic group who mostly live in the Guangxi Zhuang Autonomous Region in Southern China. Some also live in the Yunnan, Guangdong, Guizhou, and Hunan provinces. They form one of the 56 ethnic groups officially recognized by the People's Republic of China. With the Bouyei, Nùng, Tày, and other Northern Tai speakers, they are sometimes known as the Rau or Rao people. Their population, estimated at 18 million people, makes them the largest minority in China, followed by the Hui and Manchu. Etymology The Chinese character used for the Zhuang people has changed several times. Their autonym, "Cuengh" in Standard Zhuang, was originally written with the graphic pejorative , (or ''tóng'', referring to a variety of wild dog).漢典.獞. Chinese. Accessed 14 August 2011. 新华字典, via 中华昌龙网. 字典频道.". Chinese. Accessed 14 August 2011. Chinese characters typically combine a semantic element or radi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bön
''Bon'', also spelled Bön () and also known as Yungdrung Bon (, "eternal Bon"), is a Tibetan culture, Tibetan religious tradition with many similarities to Tibetan Buddhism and also many unique features.Samuel 2012, pp. 220-221. Bon initially developed in the tenth and eleventh centuries, but may retain elements from earlier religious traditions (which also used the term Bon).Kvaerne 1996, pp. 9-10. Bon remains a significant minority religion in Tibet (especially in Eastern Tibet) and in the surrounding Himalayas, Himalayan regions. The relationship between Bon and Tibetan Buddhism has been a subject of debate. According to the modern scholar Geoffrey Samuel, while Bon is "essentially a variant of Tibetan Buddhism" with many resemblances to Nyingma, it also preserves some genuinely ancient pre-Buddhist elements. David Snellgrove likewise sees Bon as a form of Buddhism, albeit a heterodoxy , heterodox kind. Similarly, John Powers (academic) , John Powers writes that "historic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tibetan Script
The Tibetan script is a segmental writing system (''abugida'') of Brahmic scripts, Indic origin used to write certain Tibetic languages, including Lhasa Tibetan, Tibetan, Dzongkha, Sikkimese language, Sikkimese, Ladakhi language, Ladakhi, Jirel language, Jirel and Balti language, Balti. It has also been used for some non-Tibetic languages in close cultural contact with Tibet, such as Thakali language, Thakali. The printed form is called uchen script while the hand-written cursive form used in everyday writing is called umê script. This writing system is used across the Himalayas, and Tibet. The script is closely linked to a broad ethnic Tibetan identity, spanning across areas in India, Nepal, Bhutan and Tibet. The Tibetan script is of Brahmic scripts, Brahmic origin from the Gupta script and is ancestral to scripts such as Meitei script, Meitei, Lepcha script, Lepcha,Daniels, Peter T. and William Bright. ''The World's Writing Systems''. New York: Oxford University Press, 1996. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Standard Tibetan
Lhasa Tibetan (), or Standard Tibetan, is the Tibetan dialect spoken by educated people of Lhasa, the capital of the Tibetan Autonomous Region of China. It is an official language of the Tibet Autonomous Region. In the traditional "three-branched" classification of Tibetic languages, the Lhasa dialect belongs to the Central Tibetan branch (the other two being Khams Tibetan and Amdo Tibetan). In terms of mutual intelligibility, speakers of Khams Tibetan are able to communicate at a basic level with Lhasa Tibetan, while Amdo speakers cannot. Both Lhasa Tibetan and Khams Tibetan evolved to become Tone (linguistics), tonal and do not preserve the word-initial consonant clusters, which makes them very far from Classical Tibetan, especially when compared to the more Linguistic conservatism, conservative Amdo Tibetan. Registers Like many languages, Lhasa Tibetan has a variety of Register (sociolinguistics), language registers: * (Wylie transliteration, Wylie: , literally "wikt:demot ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Turkic Languages
The Turkic languages are a language family of over 35 documented languages, spoken by the Turkic peoples of Eurasia from Eastern Europe and Southern Europe to Central Asia, East Asia, North Asia (Siberia), and Western Asia. The Turkic languages originated in a region of East Asia spanning from Mongolia to Northwest China, where Proto-Turkic is thought to have been spoken, from where they expanded to Central Asia and farther west during the first millennium. They are characterized as a dialect continuum. Turkic languages are spoken by some 200 million people. The Turkic language with the greatest number of speakers is Turkish language, Turkish, spoken mainly in Anatolia and the Balkans; its native speakers account for about 38% of all Turkic speakers. Characteristic features such as vowel harmony, agglutination, subject-object-verb order, and lack of grammatical gender, are almost universal within the Turkic family. There is a high degree of mutual intelligibility, upon mode ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |