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Women Rabbis
Women rabbis are individual Jewish women who have studied Jewish Law and received rabbinical ordination. Women rabbis are prominent in Progressive Jewish denominations, however, the subject of women rabbis in Orthodox Judaism is more complex. Although Orthodox women have been ordained as rabbis, many major Orthodox Jewish communities and institutions do not accept the change. In an alternative approach, other Orthodox Jewish institutions train women as Torah scholars for various Jewish religious leadership roles. These roles typically involve training women as religious authorities in Jewish Law but without formal rabbinic ordination, instead, alternate titles are used. Yet, despite this alteration in title, these women are often perceived as equivalent to ordained rabbis.Auman, K. (2016). Feminism, Egalitarianism, Judaism: Where Are We Headed?. ''Tradition: A Journal of Orthodox Jewish Thought'', ''49''(1), 43-48. Since the 1970s, over 1,200 Jewish women have been ordained as rab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women Rabbis
Women rabbis are individual Jewish women who have studied Jewish Law and received rabbinical ordination. Women rabbis are prominent in Progressive Jewish denominations, however, the subject of women rabbis in Orthodox Judaism is more complex. Although Orthodox women have been ordained as rabbis, many major Orthodox Jewish communities and institutions do not accept the change. In an alternative approach, other Orthodox Jewish institutions train women as Torah scholars for various Jewish religious leadership roles. These roles typically involve training women as religious authorities in Jewish Law but without formal rabbinic ordination, instead, alternate titles are used. Yet, despite this alteration in title, these women are often perceived as equivalent to ordained rabbis.Auman, K. (2016). Feminism, Egalitarianism, Judaism: Where Are We Headed?. ''Tradition: A Journal of Orthodox Jewish Thought'', ''49''(1), 43-48. Since the 1970s, over 1,200 Jewish women have been ordained as rab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanakh
The Hebrew Bible or Tanakh (;"Tanach" ''''. : ''Tānāḵh''), also known in Hebrew as Miqra (; : ''Mīqrā''), is the canonical collection of script ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Josiah
Josiah ( or ) or Yoshiyahu; la, Iosias was the 16th king of Judah (–609 BCE) who, according to the Hebrew Bible, instituted major religious reforms by removing official worship of gods other than Yahweh. Josiah is credited by most biblical scholars with having established or compiled important Hebrew scriptures during the "Deuteronomic reform" which probably occurred during his rule. Josiah became king of the Kingdom of Judah at the age of eight, after the assassination of his father, King Amon. Josiah reigned for 31 years, from 641/640 to 610/609 BCE. Josiah is known only from biblical texts; no reference to him exists in other surviving texts of the period from Egypt or Babylon, and no clear archaeological evidence, such as inscriptions bearing his name, has ever been found. Nevertheless, most scholars believe that he existed historically and that the absence of documents is due to few documents of any sort surviving from this period, and to Jerusalem having been occupied, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huldah
Huldah ( he, חֻלְדָּה ''Ḥuldā'') was a prophet mentioned in the Hebrew Bible in and . According to the Bible, she was a prophetess. After the discovery of a book of the Law during renovations at Solomon's Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah approach her to seek the Lord's opinion. She was the wife of Shallum son of Tokhath (also called Tikvah), son of Harhas (also called Hasrah), keeper of the wardrobe. She lived in Jerusalem, in the Second District or Second Quarter. The King James Version of the Bible calls this quarter "the college", and the New International Version calls it "the new quarter". According to Rabbinic interpretation, Huldah and Deborah were the principal professed woman prophets in the Nevi'im (Prophets) portion of the Hebrew Bible, although Miriam is referred to as such in the Torah and an unnamed prophetess is mentioned in Isaiah. "Huldah" derives from the Hebrew lemma חלד, meaning to abide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posek
In Jewish law, a ''Posek'' ( he, פוסק , pl. ''poskim'', ) is a legal scholar who determines the position of ''halakha'', the Jewish religious laws derived from the written and Oral Torah in cases of Jewish law where previous authorities are inconclusive, or in those situations where no clear ''halakhic'' precedent exists. The decision of a posek is known as a ''psak halakha'' ("ruling of law"; pl. ''piskei halakha'') or simply a "psak". ''Piskei halakha'' are generally recorded in the responsa literature. Orthodox Judaism Poskim play an integral role in Orthodox Judaism. * Generally, each community will regard one of its ''poskim'' as its ''Posek HaDor'' ("Posek of the present Generation"). * Most rely on the rav in their community (in Hasidic communities, sometimes the rebbe) or the leading posek. Poskim will generally not overrule a specific law unless based on an earlier authority: a posek will generally extend a law to new situations but will not ''change'' the H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deborah
According to the Book of Judges, Deborah ( he, דְּבוֹרָה, ''Dəḇōrā'', " bee") was a prophetess of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lappidot.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidot" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4. Judges chapter 5 gives the same story in poetic form. This passage, often called ''Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zilpah
In the Book of Genesis, Zilpah ( he, ''Zīlpā'', meaning uncertain) was Leah's handmaid, presumed slave,In Context whom Leah gave to Jacob like a wife to bear him children (). Zilpah gave birth to two sons, whom Leah claimed as her own and named Gad and Asher (). Zilpah is given to Leah as a handmaid by Leah's father, Laban, upon Leah's marriage to Jacob (see , ). According to the early rabbinical commentary Pirke De-Rabbi Eliezer, Zilpah and Bilhah, the handmaids of Leah and Rachel, respectively, were actually younger daughters of Laban. Zilpah also figures in the competition between Jacob's wives to bear him sons. Leah stops conceiving after the birth of her fourth son, at which point Rachel, who had not yet borne children, offers her handmaid, Bilhah, to Jacob like a wife in order to have children through her. When Bilhah conceives two sons, Leah takes up the same idea and presents Zilpah to Jacob so she can have children through her. Leah names the two sons of Zilpah and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bilhah
Bilhah ( "unworried", Standard Hebrew: ''Bīlha'', Tiberian Hebrew: ''Bīlhā'') is a woman mentioned in the Book of Genesis.For the etymology, see describes her as Laban's handmaid, who was given to Rachel to be her handmaid on Rachel's marriage to Jacob. When Rachel failed to have children, Rachel gave Bilhah to Jacob like a wife to bear him children. Bilhah gave birth to two sons, whom Rachel claimed as her own and named Dan and Naphtali. expressly calls Bilhah Jacob's concubine, a ''pilegesh''. When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob like a wife to bear him children as well. The apocryphal Testament of Naftali says that Bilhah and Zilpah's father was named Rotheus. He was taken into captivity but redeemed by Laban, Rachel and Leah's father. Laban gave Rotheus a wife named Euna, who was the girl's mother. On the other hand, the early rabbinical commentary Pirke De-Rabbi Eliezer and other Rabbinic sources (Midras ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rachel
Rachel () was a Biblical figure, the favorite of Jacob's two wives, and the mother of Joseph and Benjamin, two of the twelve progenitors of the tribes of Israel. Rachel's father was Laban. Her older sister was Leah, Jacob's first wife. Her aunt Rebecca was Jacob's mother. After Leah conceived again, Rachel was finally blessed with a son, Joseph, who would become Jacob's favorite child. Children Rachel's son Joseph was destined to be the leader of Israel's tribes between exile and nationhood. This role is exemplified in the Biblical story of Joseph, who prepared the way in Egypt for his family's exile there. After Joseph's birth, Jacob decided to return to the land of Canaan with his family. Fearing that Laban would deter him, he fled with his two wives, Leah and Rachel, and twelve children without informing his father-in-law. Laban pursued him and accused him of stealing his idols. Indeed, Rachel had taken her father's idols, hidden them inside her camel's seat cushion, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leah
Leah ''La'ya;'' from (; ) appears in the Hebrew Bible as one of the two wives of the Biblical patriarch Jacob. Leah was Jacob's first wife, and the older sister of his second (and favored) wife Rachel. She is the mother of Jacob's first son Reuben. She has three more sons, namely Simeon, Levi and Judah, but does not bear another son until Rachel offers her a night with Jacob in exchange for some mandrake root (, ''dûdâ'îm''). Leah gives birth to two more sons after this, Issachar and Zebulun, and to Jacob's only daughter, Dinah. Biblical narrative Overview Leah first appears in the Book of Genesis, in Genesis 29, which describes her as the daughter of Laban and the older sister of Rachel, and is said to not compare to Rachel's physical beauty and that she has tender eyes.) (Genesis 29:17). It is debated as to whether the adjective "tender" () should be taken to mean "delicate and soft" or "weary". Some translations say that it may have meant blue or light colored eyes. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebekah
Rebecca, ; Syriac: , ) from the Hebrew (lit., 'connection'), from Semitic root , 'to tie, couple or join', 'to secure', or 'to snare') () appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. Rebecca's brother was Laban the Aramean, and she was the granddaughter of Milcah and Nahor, the brother of Abraham. Rebecca and Isaac were one of the four couples that some believe are buried in the Cave of the Patriarchs, the other three being Adam and Eve, Abraham and Sarah, and Jacob and Leah. Early life After the Binding of Isaac, Sarah died. After taking care of her burial, Abraham went about finding a wife for his son Isaac, who was already 37 years old. He commanded his servant (whom the Torah commentators identify as Eliezer of Damascus) to journey to his birthplace of Aram Naharaim to select a bride from his own family, rather than ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarah
Sarah (born Sarai) is a biblical matriarch and prophetess, a major figure in Abrahamic religions. While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife and half-sister of Abraham, and the mother of Isaac. Sarah has her feast day on 1 September in the Catholic Church, 19 August in the Coptic Orthodox Church, 20 January in the LCMS, and 12 and 20 December in the Eastern Orthodox Church. In the Hebrew Bible Family According to Book of Genesis 20:12, in conversation with the Philistine king Abimelech of Gerar, Abraham reveals Sarah to be both his wife and his half-sister, stating that the two share a father but not a mother. Such unions were later explicitly banned in the Book of Leviticus (). This would make Sarah the daughter of Terah and the half-sister of not only Abraham but Haran and Nahor. She would also have been the au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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