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Whitehall Conference
{{onesource, date=October 2008 The Whitehall Conference was a gathering of prominent English merchants, clergymen, and lawyers convened by Oliver Cromwell for the purpose of debating whether Jews should be readmitted to England. The conference lasted from 4 to 18 December 1655. While Cromwell himself was in favour of Jewish resettlement, the participants ultimately broke down into three groups. The London merchants opposed resettlement due to fears of economic competition, while the clergymen were not in favour on religious grounds. The second group, consisting mainly of Cromwell's officials and military figures, backed readmission with certain precautions built in. They were in favour of giving Jews a probationary period during which they could be expelled if they misbehaved. They were expected not to blaspheme Christ or attempt to convert Christians. The third group consisted of the Millenarians and Sabbatarians, both of whom broke down into radical and more conservative w ...
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England
England is a country that is part of the United Kingdom. It shares land borders with Wales to its west and Scotland to its north. The Irish Sea lies northwest and the Celtic Sea to the southwest. It is separated from continental Europe by the North Sea to the east and the English Channel to the south. The country covers five-eighths of the island of Great Britain, which lies in the North Atlantic, and includes over 100 smaller islands, such as the Isles of Scilly and the Isle of Wight. The area now called England was first inhabited by modern humans during the Upper Paleolithic period, but takes its name from the Angles, a Germanic tribe deriving its name from the Anglia peninsula, who settled during the 5th and 6th centuries. England became a unified state in the 10th century and has had a significant cultural and legal impact on the wider world since the Age of Discovery, which began during the 15th century. The English language, the Anglican Church, and Engli ...
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Radicalism (historical)
Radicalism (from French , "radical") or classical radicalism was a historical political movement representing the leftward flank of liberalism during the late 18th and early 19th centuries and a precursor to social liberalism, social democracy and modern progressivism. Its earliest beginnings were found in Great Britain with the Levellers during the English Civil War, and the later Radical Whigs. During the 19th century in the United Kingdom, continental Europe, and Latin America, the term ''radical'' came to denote a progressive liberal ideology inspired by the French Revolution. Historically, radicalism emerged in an early form with the French Revolution and the similar movements it inspired in other countries. It grew prominent during the 1830s in the United Kingdom with the Chartists and Belgium with the Revolution of 1830, then across Europe in the 1840s–1850s during the Revolutions of 1848. In contrast to the social conservatism of existing liberal politics, radica ...
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Menasseh Ben Israel
Manoel Dias Soeiro (1604 – 20 November 1657), better known by his Hebrew name Menasseh ben Israel (), also known as Menasheh ben Yossef ben Yisrael, also known with the Hebrew acronym, MB"Y or MBI, was a Portuguese rabbi, kabbalist, writer, diplomat, printer, publisher, and founder of the first Hebrew printing press (named ''Emeth Meerets Titsma`h'') in Amsterdam in 1626. Life Menasseh was born on Madeira Island in 1604, with the name Manoel Dias Soeiro, a year after his parents had left mainland Portugal because of the Inquisition. The family moved to the Netherlands in 1610. The Netherlands was in the middle of a process of religious revolt against Catholic Spanish rule throughout the Eighty Years' War (1568–1648). Amsterdam was an important center of Jewish life in Europe at this time. The family's arrival in 1610 was during the Twelve Years' Truce mediated by France and England at The Hague. In Amsterdam he studied under Moses Raphael de Aguilar. Menasseh rose ...
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History Of The Jews In England--Menasseh Ben Israel's Mission
The resettlement of the Jews in England was an informal arrangement during the Commonwealth of England in the mid-1650s, which allowed Jews to practise their faith openly. It forms a prominent part of the history of the Jews in England. It happened directly after two events. Firstly a prominent rabbi Menasseh ben Israel came to the country from the Netherlands to make the case for Jewish resettlement, and secondly a Spanish New Christian (a supposedly converted Jew, who secretly practised his religion) merchant Antonio Robles requested that he be classified as a Jew rather than Spaniard during the war between England and Spain. Historians have disagreed about the reasons behind the resettlement, particularly regarding Oliver Cromwell’s motives, but the move is generally seen as a part of a current of religious and intellectual thought moving towards liberty of conscience, encompassing philosemitic millenarianism and Hebraicism, as well as political and trade interests favour ...
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History Of The Jews In England--Maranos In England
The History of Marranos in England consists of the Marranos' contribution and achievement in England. Arrival of Marranos Toward the middle of the 17th century a considerable number of Marrano merchants settled in London and formed there a secret congregation, at the head of which was Antonio Fernandez Carvajal. They conducted a large business with the Levant, East and West Indies, Canary Islands, and Brazil, and above all with the Netherlands, Spain, and Portugal. They formed an important link in the network of trade spread, especially throughout the Spanish and Portuguese world by the Marranos or secret Jews (see Commerce). Their position enabled them to give Cromwell and his secretary, John Thurloe, important information as to the plans both of Charles Stuart in Holland and of the Spaniards in the New World (see L. Wolf, "Cromwell's Secret Intelligencers"). Outwardly they passed as Spaniards and Catholics; but they held prayer-meetings at Creechurch Lane, and became known to ...
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History Of The Jews In England--The Expulsion
The Edict of Expulsion was a royal decree issued by King Edward I of England on 18 July 1290 expelling all Jews from the Kingdom of England. Edward advised the sheriffs of all counties he wanted all Jews expelled by no later than All Saints' Day (1 November) that year. The expulsion edict remained in force for the rest of the Middle Ages. The edict was not an isolated incident, but the culmination of over 200 years of increasing antisemitism in England. The edict was eventually overturned more than 350 years later, during the Protectorate when Oliver Cromwell permitted the resettlement of the Jews in England in 1657. Background The first Jewish communities of significant size came to England with William the Conqueror in 1066, when William issued an invitation to the Jews of Rouen to move to England, likely because he wanted feudal dues to be paid to the royal treasury in coin rather than in kind (which at the time meant paying a debt with goods and services rather than with mo ...
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History Of The Jews In England--Jews Came To England With The Normans
History (derived ) is the systematic study and the documentation of the human activity. The time period of event before the History of writing#Inventions of writing, invention of writing systems is considered prehistory. "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts, art and material artifacts, and ecological markers. History is not complete and still has debatable mysteries. History is also an Discipline (academia), academic discipline which uses narrative to describe, examine, question, and analyze past events, and investigate their patterns of cause and effect. Historians often debate which narrative best explains an event, as well as the significance of different causes and effects. Historians also debate the historiography, nature of history as an end in ...
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History Of The Jews In England
The history of the Jews in England goes back to the reign of William the Conqueror. Although it is likely that there had been some Jewish presence in the Roman period, there is no definitive evidence, and no reason to suppose that there was any community during Anglo-Saxon times. The first written record of Jewish settlement in England dates from 1070. The Jewish settlement continued until King Edward I's Edict of Expulsion in 1290. After the expulsion, there was no overt Jewish community (as opposed to individuals practising Judaism secretly) until the rule of Oliver Cromwell. While Cromwell never officially readmitted Jews to the Commonwealth of England, a small colony of Sephardic Jews living in London was identified in 1656 and allowed to remain. The Jewish Naturalisation Act of 1753, an attempt to legalise the Jewish presence in England, remained in force for only a few months. Historians commonly date Jewish Emancipation to either 1829 or 1858, while Benjamin Disraeli ...
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Parliament Of England
The Parliament of England was the legislature of the Kingdom of England from the 13th century until 1707 when it was replaced by the Parliament of Great Britain. Parliament evolved from the great council of bishops and peers that advised the English monarch. Great councils were first called Parliaments during the reign of Henry III (). By this time, the king required Parliament's consent to levy taxation. Originally a unicameral body, a bicameral Parliament emerged when its membership was divided into the House of Lords and House of Commons, which included knights of the shire and burgesses. During Henry IV's time on the throne, the role of Parliament expanded beyond the determination of taxation policy to include the "redress of grievances," which essentially enabled English citizens to petition the body to address complaints in their local towns and counties. By this time, citizens were given the power to vote to elect their representatives—the burgesses—to the H ...
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Edict Of Expulsion
The Edict of Expulsion was a royal decree issued by King Edward I of England on 18 July 1290 expelling all Jews from the Kingdom of England. Edward advised the sheriffs of all counties he wanted all Jews expelled by no later than All Saints' Day (1 November) that year. The expulsion edict remained in force for the rest of the Middle Ages. The edict was not an isolated incident, but the culmination of over 200 years of increasing antisemitism in England. The edict was eventually overturned more than 350 years later, during the Protectorate when Oliver Cromwell permitted the resettlement of the Jews in England in 1657. Background The first Jewish communities of significant size came to England with William the Conqueror in 1066, when William issued an invitation to the Jews of Rouen to move to England, likely because he wanted feudal dues to be paid to the royal treasury in coin rather than in kind (which at the time meant paying a debt with goods and services rather than with m ...
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Messiah
In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of ''mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach'' is a king or High Priest traditionally anointed with holy anointing oil. Χριστός, Greek for the Hebrew Messiah occurs 41 times in the LXX and the Hebrew Bible. ''Ha-mashiach'' (), often referred to as ' (), is to be a Jewish leader, physically descended from the paternal Davidic line through King David and King Solomon. He is thought to accomplish predetermined things in a future arrival, including the unification of the tribes of Israel, the gathering of all Jews to ''Eretz Israel'', the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come. The Greek translation of Messiah is ''Khristós'' (), anglicized as ''Christ''. Christians commonly ...
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Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies. Terminology Several different terms are used to refer to the Second Coming of Christ: In the New Testament, the Greek word ἐπιφάνεια (''epiphaneia'', appearing) is used five times to refer to the return of Christ. The Greek New Testament uses the Greek term ''parousia'' (παρουσία, meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in time. At parousia is used to clearly describe the period of time that Noah lived. The Greek word ''eleusi''s which means "coming" is not interchangeable with parousia. So this parousia or "p ...
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