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Vatopedi
The Holy and Great Monastery of Vatopedi ( el, Βατοπέδι, ) is an Eastern Orthodox monastery on Mount Athos, Greece. The monastery was expanded several times during its history, particularly during the Byzantine period and in the 18th and 19th centuries. More than 120 monks live in the monastery. History Vatopedi was built on the site of an early Christian settlement dating from Late Antiquity. In 2000, the Ephorate of Byzantine Antiquities excavated the foundations of an early Christian basilica to the north of the current ''katholikon'' of Vatopedi. Vatopedi was founded in the second half of the 10th century by three monks, Athanasius, Nicholas, and Antonius, from Adrianople, who were disciples of Athanasius the Athonite. By the end of the 15th century, the Russian pilgrim Isaiah wrote that the monastery was Greek. In 1990, Vatopedi was converted from an idiorrhythmic monastery into a cenobitic one. Sketes attached to Vatopedi Two large sketes (monastic style commu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vatopedi 5
The Holy and Great Monastery of Vatopedi ( el, Βατοπέδι, ) is an Eastern Orthodox monastery on Mount Athos, Greece. The monastery was expanded several times during its history, particularly during the Byzantine period and in the 18th and 19th centuries. More than 120 monks live in the monastery. History Vatopedi was built on the site of an early Christian settlement dating from Late Antiquity. In 2000, the Ephorate of Byzantine Antiquities excavated the foundations of an early Christian basilica to the north of the current ''katholikon'' of Vatopedi. Vatopedi was founded in the second half of the 10th century by three monks, Athanasius, Nicholas, and Antonius, from Adrianople, who were disciples of Athanasius the Athonite. By the end of the 15th century, the Russian pilgrim Isaiah wrote that the monastery was Greek. In 1990, Vatopedi was converted from an idiorrhythmic monastery into a cenobitic one. Sketes attached to Vatopedi Two large sketes (monastic style comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vatopedi 6
The Holy and Great Monastery of Vatopedi ( el, Βατοπέδι, ) is an Eastern Orthodox monastery on Mount Athos, Greece. The monastery was expanded several times during its history, particularly during the Byzantine period and in the 18th and 19th centuries. More than 120 monks live in the monastery. History Vatopedi was built on the site of an early Christian settlement dating from Late Antiquity. In 2000, the Ephorate of Byzantine Antiquities excavated the foundations of an early Christian basilica to the north of the current ''katholikon'' of Vatopedi. Vatopedi was founded in the second half of the 10th century by three monks, Athanasius, Nicholas, and Antonius, from Adrianople, who were disciples of Athanasius the Athonite. By the end of the 15th century, the Russian pilgrim Isaiah wrote that the monastery was Greek. In 1990, Vatopedi was converted from an idiorrhythmic monastery into a cenobitic one. Sketes attached to Vatopedi Two large sketes (monastic style comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skete Of Saint Andrew
The Skete of Saint Andrew, also the Skete of Apostle Andrew and Great Anthony or Skiti Agiou Andrea in Karyes is a monastic institution (skete) on Mount Athos. It is a dependency of Vatopedi Monastery and is the site of the Athonias Ecclesiastical Academy. History The skete (a smaller, dependent monastic house) had its origins when Patriarch Athanasius II of Constantinople retired to Mount Athos in the mid fifteenth century after the Fall of Constantinople and settled in a Monastic House on the site of the old Monastery of Xistrou that was dedicated to St. Anthony the Great. This house later became the foundation of the skete. In 1761, Patriarch Seraphim II of Constantinople also retired to Mount Athos and replaced the old house with a new building that he dedicated to the Apostle Andrew as well as St. Anthony. In 1841, Seraphim's house was given by the Monastery of Vatopaidion to two Russian monks, Bessarion and Barsanouphios. Initially known as the Cell of St. Anthony, in 184 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cincture Of The Theotokos
The Cincture of the Theotokos is believed to be a relic of the Theotokos (Blessed Virgin Mary), now in the Vatopedi monastery on Mount Athos, which is venerated by the Holy Eastern Orthodox Church. The word "cincture" (Greek: ''zone'') is sometimes also translated as "belt", "sash" or "girdle". It is the Orthodox equivalent of the Girdle of Thomas in the Western church, and the Syriac Holy Girdle. Its feast day is September 13. Tradition According to the Sacred Tradition of the Eastern Orthodox Church, at the time of her Dormition, the Theotokos was buried by the Twelve Apostles in Jerusalem. Three days later, Thomas the Apostle, who had been delayed and unable to attend the funeral, arrived and asked to have one last look at the Virgin Mary. When he and the other apostles arrived at Mary's Tomb, they found that her body was missing. According to some accounts, the Virgin Mary appeared at that time and gave her belt (cincture) to the Apostle Thomas. Traditionally, the cinctur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Girdle Of Thomas
The Girdle of Thomas, Virgin's Girdle, Holy Belt, or Sacra Cintola in modern Italian, is a Christian relic in the form of a "girdle" or knotted textile cord used as a belt, that according to a medieval legend was dropped by the Virgin Mary from the sky to Saint Thomas the Apostle at or around the time of the Assumption of Mary to heaven. The supposed original girdle is a relic belonging to Prato Cathedral in Tuscany, Italy and its veneration has been regarded as especially helpful for pregnant women. The story was frequently depicted in the art of Florence and the whole of Tuscany, and the keeping and display of the relic at Prato generated commissions for several important artists of the early Italian Renaissance. The Prato relic has outlasted several rivals in Catholic hands, and is the Catholic equivalent of the various relics held by Eastern Christianity: the Cincture of the Theotokos of the Eastern Orthodox Church and the Holy Girdle of the Syriac Orthodox Church. Legend T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virgin Mary
Mary; arc, ܡܪܝܡ, translit=Mariam; ar, مريم, translit=Maryam; grc, Μαρία, translit=María; la, Maria; cop, Ⲙⲁⲣⲓⲁ, translit=Maria was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. Other Protestant views on Mary vary, with some holding her to have considerably lesser status. The New Testament of the Bible provides the earliest documented references to Mary by name, mainly in the canonical Gospels. She is described as a young virgin who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she raised him in the city of Nazareth in Galilee, and was in Jerusalem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karyes (Athos)
Karyes ( el, Καρυές) is a settlement in Mount Athos of the Athonite monastic community. The 2011 Greek census reported a population of 163 inhabitants. It is the largest settlement in Mount Athos. The major church at Karyes is the '' Protaton'', which is the church of the Protos, or president of the monastic community. The famed Axion Estin icon is kept at the ''Protaton''. Each of the twenty monasteries of Mount Athos also has a ''konaki'', or representative's residence, at Karyes. Koutloumousiou Monastery is located just a few hundred meters to the south of the town center of Karyes. History Serbian Bishop Saint Sava built a church and cell at Karyes, where he stayed for some years, becoming a Hieromonk, then an Archimandrite in 1201. He wrote the Karyes Typicon during his stay there, and a marble inscription of his work still exists.Đuro Šurmin, ''Povjest književnosti hrvatske i srpske'', 1808p. 229/ref> In 1219 Sava becomes the first Archbishop of Serbia. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Demetrius Of Thessaloniki
Saint Demetrius (or Demetrios) of Thessalonica ( el, Ἅγιος Δημήτριος τῆς Θεσσαλονίκης, (); bg, Димитър Солунски (); mk, Свети Димитрија Солунски (); ro, Sfântul Dumitru; sr, Димитрије Солунски; sq, Shmitri (Kosovo) and (Albania); uk, Димитрій Солунській ), also known as the Holy Great-Martyr Demetrius the Myroblyte (meaning 'the Myrrh-Gusher' or 'Myrrh-Streamer'; () 3rd century – 306), was a Greek Christian martyr of the early 4th century AD. During the Middle Ages, he came to be revered as one of the most important Orthodox military saints, often paired with Saint George of Lydda. His feast day is 26 October for Eastern Orthodox Christians, which falls on 8 November Sfor those following the old calendar. In the Roman Catholic church he is most commonly called "Demetrius of Sermium" and his memorial falls on 8 October. Life The earliest written accounts of his lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastic Cell
A cell is a small room used by a hermit, monk, nun or anchorite to live and as a devotional space. Cells are often part of larger cenobitic monastic communities such as Catholic and Orthodox monasteries and Buddhist vihara, but may also form stand-alone structures in remote locations. The word ''cell'' comes from the Old French ''celle'' meaning a monastic cell, itself from the Latin meaning "room", "store room" or "chamber". In Christianity Usually, a cell is small and contains a minimum of furnishings. It may be an individual living space in a building or a hermit's primitive solitary living space, possibly a cave or hut in a remote location. A small dependent or daughter house of a major monastery, sometimes housing just one or two monks or nuns, may also be termed a cell. The first cells were in the Nitrian Desert in Egypt following the ministry of Paul of Thebes, Serapion, and Anthony the Great.Chryssavgis, John; Ware, Kallistos; Ward, Benedicta, ''In the Heart of the De ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Katholikon
A ''katholikon'' or catholicon ( gr, καθολικόν) or ''sobor'' ( Slavonic: съборъ) refers to one of three things in the Eastern Orthodox Church: * The cathedral of a diocese. * The major church building (temple) of a monastery corresponding to a conventual church in Western Christianity. * A large church in a city at which all the faithful of the city gather to celebrate certain important feasts rather than go to their local parish church. The name derives from the fact that it is (usually) the largest church where all gather together to celebrate the major feast days of the liturgical year. In Russia, it is common for a katholikon to have a smaller church in the basement which can be more easily heated in the winter. A ''katholikon'' may have special architectural features in it, such as a '' kathedra'' (episcopal throne), or both an ''esonarthex'' (inner-narthex) and ''exonarthex'' (outer narthex), used for special services such as the Paschal vigil or a lity. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Refectory
A refectory (also frater, frater house, fratery) is a dining room, especially in monasteries, boarding schools and academic institutions. One of the places the term is most often used today is in graduate seminaries. The name derives from the Latin ''reficere'' "to remake or restore," via Late Latin ''refectorium'', which means "a place one goes to be restored" (''cf.'' "restaurant"). Refectories and monastic culture Communal meals are the times when all monks of an institution are together. Diet and eating habits differ somewhat by monastic order, and more widely by schedule. The Benedictine rule is illustrative. The Rule of St Benedict orders two meals. Dinner is provided year-round; supper is also served from late spring to early fall, except for Wednesdays and Fridays. The diet originally consisted of simple fare: two dishes, with fruit as a third course if available. The food was simple, with the meat of mammals forbidden to all but the sick. Moderation in all aspects of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theotokos
''Theotokos'' ( Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are ''Dei Genitrix'' or '' Deipara'' (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in Greek, Μήτηρ Θεοῦ and Θεοφόρος ("Who gave birth to one who was God", "Whose child was God", respectively). The title has been in use since the 3rd century, in the Syriac tradition (as ) in the Liturgy of Mari and Addai (3rd century)''Addai and Mari, Liturgy of''. Cross, F. L., ed. ''The Oxford Dictionary of the Christian Church''. Oxford University Press. 2005. and the Liturgy of St James (4th century). The Council of Ephesus in AD 431 decreed that Mary is the ''Theotokos'' because Her Son Jesus is both God and man: one divine person from two natures (divine and human) intimately and hypostatically united. The title of Moth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
