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Theotokos
''Theotokos'' (Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are ''Dei Genitrix'' or ''Deipara'' (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in Greek, Μήτηρ Θεοῦ and Θεοφόρος ("Who gave birth to one who was God", "Whose child was God", respectively). The title has been in use since the 3rd century, in the Syriac tradition (as ) in the Liturgy of Mari and Addai (3rd century)''Addai and Mari, Liturgy of''. Cross, F. L., ed. ''The Oxford Dictionary of the Christian Church''. Oxford University Press. 2005. and the Liturgy of St James (4th century). The Council of Ephesus in AD 431 decreed that Mary is the ''Theotokos'' because Her Son Jesus is both God and man: one divine person from two natures (divine and human) intimately and hypostatically united. The title of Mother o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madonna (art)
In art, a Madonna () is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. The word is (archaic). The Madonna and Child type is very prevalent in Christian iconography, divided into many traditional subtypes especially in Eastern Orthodox iconography, often known after the location of a notable icon of the type, such as the ''Theotokos of Vladimir'', ''Agiosoritissa'', ''Blachernitissa'', etc., or descriptive of the depicted posture, as in ''Hodegetria'', ''Eleusa'', etc. The term ''Madonna'' in the sense of "picture or statue of the Virgin Mary" enters English usage in the 17th century, primarily in reference to works of the Italian Renaissance. In an Eastern Orthodox context, such images are typically known as ''Theotokos''. "Madonna" may be generally used of representations of Mary, with or without the infant Jesus, is the focus and central figure of the image, possibly flanked ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perpetual Virginity Of Mary
The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin before, during and after the birth of Christ. In Western Christianity, the Catholic Church adheres to the doctrine, as do some Lutherans, Anglicans, Reformed, and other Protestants. Shenouda III, Pope of the Coptic Orthodox Church, affirmed the teaching, and Eastern Orthodox churches recognize Mary as ''Aeiparthenos'', meaning "ever-virgin". It is one of the four Marian dogmas of the Catholic Church. Most modern nonconformist Protestants reject the doctrine. The tradition of the perpetual virginity of Mary first clearly appears in a late 2nd-century text called the Gospel of James. It was established as orthodoxy at the Council of Ephesus in 431, the Second Council of Constantinople in 553 gave her the title "Aeiparthenos", meaning Perpetual Virgin, and at the Lateran Synod of 649 Pope Martin I emphasized the threefold character of the perpetual virginity, before, during, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance, stating that "He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titles Of Mary
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin), epithets ( Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (''Panagia'', Mother of Mercy, God-bearer ''Theotokos''), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima). All of these descriptives refer to the same woman named Mary, the mother of Jesus Christ (in the New Testament). They are used differently by Roman Catholics, Eastern Orthodox, Oriental Orthodox, and some Anglicans. (Note: Mary Magdalene, Mary of Clopas, and Mary Salome are different women.) Some descriptives of Mary are properly titles, dogmatic in nature, while some are invocations. Other descriptives are poetic or allegorical or have lesser or no canonical status, but form part of popular piety, with varying degrees of acceptance by Church authorities. Another class of titles refer to depictions of Mary in Catholic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the ''Christotokos'', "Christ-bearer" but not the ''Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyril, Patriarch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theotokos Of Vladimir
, other_title_1 = Our Lady of Vladimir , other_language_2 = uk, Вишгородська ікона Божої Матері , other_title_2 = Vyshgorod Mother of God , wikidata = Q546241 , image = Virgin of Vladimir.jpg , image_upright = 1 , alt = , caption = , artist = Unknown , year = 1131 , completion_date = , medium = Tempera , movement = , subject = Virgin Mary , height_metric = 104 , width_metric = 69 , length_metric = , diameter_metric = , height_imperial = , width_imperial = , length_imperial = , diameter_imperial = , dimensions = , dimensions_ref = , metric_unit = cm , imperial_unit = in , weight = , designation = , condition = , museum = Tretyakov Gallery , city = Moscow , coordinates = , owner = , accession = , italic title = no The Virgin of Vladimir, also known as Vladimir Mother of God, Our Lady of Vladimir (russian: Влади́мирская ико́на Бо́жией Ма́тери, uk, Вишгород ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahuvrihi
A ''bahuvrihi'' compound (from sa, बहुव्रीहि, tr=bahuvrīhi, lit=much rice/having much rice, originally referring to fertile land but later denoting the quality of being wealthy or rich) is a type of compound word that denotes a referent by specifying a certain characteristic or quality the referent possesses. A bahuvrihi is exocentric, so that the compound is not a hyponym of its head. For instance, a sabretooth ('' smil-odon'') is neither a sabre nor a tooth, but a feline with sabre-like teeth. In Sanskrit bahuvrihis, the last constituent is a noun—more strictly, a nominal stem—while the whole compound is an adjective. In Vedic Sanskrit the accent is regularly on the first member ( ' "a king's son", but bahuvrihi ' "having kings as sons" ( lit. king-sons), viz. ', m., "father of kings", ', f., "mother of kings"), with the exception of a number of non-nominal prefixes such as the privative a; the word ' is itself likewise an exception to this rule. Bahu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Slavonic Language
Church Slavonic (, , literally "Church-Slavonic language"), also known as Church Slavic, New Church Slavonic or New Church Slavic, is the conservative Slavic liturgical language used by the Eastern Orthodox Church in Belarus, Bosnia and Herzegovina, Bulgaria, North Macedonia, Montenegro, Poland, Ukraine, Russia, Serbia, the Czech Republic and Slovakia, Slovenia and Croatia. The language appears also in the services of the Russian Orthodox Church Outside of Russia, the American Carpatho-Russian Orthodox Diocese, and occasionally in the services of the Orthodox Church in America. In addition, Church Slavonic is used by some churches which consider themselves Orthodox but are not in communion with the Orthodox Church, such as the Montenegrin Orthodox Church and the Russian True Orthodox Church. The Russian Old Believers and the Co-Believers also use Church Slavonic. Church Slavonic is also used by Greek Catholic Churches in Slavic countries, for example the Croatian, Slovak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kazan Moscow
Kazan ( ; rus, Казань, p=kɐˈzanʲ; tt-Cyrl, Казан, ''Qazan'', IPA: Help:IPA/Tatar, [qɑzan]) is the capital city, capital and largest city of the Republic of Tatarstan in Russia. The city lies at the confluence of the Volga and the Kazanka (river), Kazanka rivers, covering an area of , with a population of over 1.2 million residents, up to roughly 1.6 million residents in the urban agglomeration. Kazan is the List of cities and towns in Russia by population, fifth-largest city in Russia, and the Volga#Biggest cities on the shores of the Volga, most populous city on the Volga, as well as the Volga Federal District. Kazan became the capital of the Khanate of Kazan and was Siege of Kazan, conquered by Ivan the Terrible in the 16th century, becoming a part of Russia. The city was seized and largely destroyed during Pugachev's Rebellion of 1773–1775, but was later rebuilt during the reign of Catherine the Great. In the following centuries, Kazan grew to become a majo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon paintin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon (Gospel Of Luke)
Simeon ( el, Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to , met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i. e. the presentation of Jesus at the Temple. According to the Biblical account, the Holy Spirit visited Simeon and revealed to him that he would not die until he had seen the Christ of God. Upon taking Jesus into his arms, he uttered a prayer which is still used liturgically as the Latin in the Catholic Church and other Christian churches, and gave a prophecy alluding to the Crucifixion of Jesus. Some Christian traditions commemorate this meeting on 2 February as the feast of Candlemas, or, more formally, the Presentation of the Lord, the Meeting of the Lord, or the Purification of the Virgin (Mary). His prophecy is involved in the devotion to Mary as Our Lady of Sorrows. Simeon is venerated as a saint in the Catholic Church, Eastern Or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
