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Vāstoṣpati
' ( "house-protector", an inflected compound of ''vāstos'', the genitive of ''vāstu'' "house", and '' pati'' "lord") is a Rigvedic deity that presides over the foundation of a house or homestead, mentioned in Mandala 7.55 of the Rigveda. Some claim it to be another name for Rudra, an avatar of Shiva. In the Rigveda, Vāstoṣpati is also referred to as ''pṛdāku-sānu'', or 'he whose back is speckled'. As a topic, Vastuvidya, also known as Vāstuśāstra, contains regulations about residential building construction and which sites are chosen for this purpose. The 52nd chapter of the Bṛhat Saṃhitā is entirely devoted to the topic of Vastuvidya, including the house layout, proportions, orientations of different areas of the house, and how construction varies for kings, officials, and by caste Caste is a form of social stratification characterised by endogamy, hereditary transmission of a style of life which often includes an occupation, ritual status in a hierarchy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pati (title)
Pati (Sanskrit: पति, 𐬯𐬙) is a title meaning "master" or "lord". The word is in common usage in the Indian subcontinent today. Etymologically, the word derives from the Indo-European language family and finds references in various classical Indo-Iranian languages, including Sanskrit, Old Persian language and Avestan. In modern-day Hindustani and other Indian languages, ''pati'' and ''patni'' have taken on the meanings of ''husband'' and ''wife'' respectively when used as standalone words. The feminine equivalent in Indo-Aryan languages is ''patni'' (literally, "mistress" or "lady"). The term ''pati'' is frequently used as a suffix, e.g. ''lakhpati'' (meaning, master of a lakh rupees). Modern usage *As a standalone term indicating husband, ''pati'' *In an official titles, e.g. ''Rashtra-pati'' (राष्ट्रपति, راشٹرپتی , National President), ''Sena-pati'' (सेनापति, سیناپتی , General of an Army, Master of an Army) *In adjective ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigvedic Deity
Rigvedic deities are deities mentioned in the sacred texts of Rigveda, the principal text of the historical Vedic religion of the Vedic period (1500–500 BCE). There are 1,028 hymns (sūkta) in the Rigveda. Most of these hymns are dedicated to specific deities. The most prominent deity is Indra, slayer of Vritra and destroyer of the Vala, liberator of the cows and the rivers; Agni the sacrificial fire and messenger of the gods; and Soma, the ritual drink dedicated to Indra, are additional principal deities. Deities by prominence List of Rigvedic deities by a number of dedicated hymns, after Griffith. Some dedications are to paired deities, such as Indra-Agni, Mitra-Varuna, Soma-Rudra, here counted double. Vishvadevas (all gods together) have been invoked 70 times. *Indra 250 *Agni 200 *Soma 123 *Aśvins 56 *Varuna 46 *Maruts 38 *Mitra 28 *Ushas 21 *Vayu (Wind) 12 *Savitr 11 *the Rbhus 11 *Pushan 10 *the Apris 9 *Brhaspati 8 *Surya (Sun) 8 * Dyáuṣ Pitṛ́ and Pṛthvī Māt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
RV 7
The seventh Mandala of the Rigveda ("book 7", "RV 7") has 104 hymns. In the Rigveda Anukramani, all hymns in this book are attributed to ''Vashista''. Hymn 32 is additionally credited to Sakti Vashista, and hymns 101-102 (to Parjanya) are additionally credited to Kumara Agneya. It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early vedic period(1500-1000 BCE). The hymns are dedicated to Agni, Indra, the Visvadevas, the Maruts, Mitra-Varuna, the Asvins, Ushas (Dawn), Indra-Varuna, Varuna, Vayu (Wind), two each to Sarasvati, Rudra, the Waters, the Adityas, Vishnu, Vastospati, Brhaspati, one each to the Apris, to Vashista, Savitar, Bhaga, the Dadhikras, the Rbhus, Dyaus and Prthivi (Heaven and Earth), Parjanya (Rain) and Indra-Soma. 7.103 is dedicated to the frogs. The rivers mentioned in the 7th Mandala are the Sarasvati, Asikni, Parusni and possibly the Yamuna (in 7.18.19 the name of a helper of Indra, maybe also the na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The ''Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam (Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as ''Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avatar
Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The word ''avatar'' does not appear in the Vedic literature; however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Despite that, the concept of an avatar is compatible with the content of the Vedic literature like the Upanishads as it is symbolic imagery of the Saguna Brahman concept in the philosophy of Hinduism. The ''Rigveda'' describes Indra as endowed with a mysterious power of assuming any form at will. The ''Bhagavad Gita'' expounds the doctrine of Avatara but with terms other than ''avatar''. Theologically, the term is most often associated with the Hindu god Vishnu, though th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vastuvidya
''Vastu shastra'' ( hi, वास्तु शास्त्र, ' – literally "science of architecture") is a traditional Indian system of architecture based on ancient texts that describe principles of design, layout, measurements, ground preparation, space arrangement, and spatial geometry. The designs aim to integrate architecture with nature, the relative functions of various parts of the structure, and ancient beliefs utilising geometric patterns (yantra), symmetry, and directional alignments. Vastu Shastra are the textual part of ''Vastu Vidya'' - the broader knowledge about architecture and design theories from ancient India. Vastu Vidya is a collection of ideas and concepts, with or without the support of layout diagrams, that are not rigid. Rather, these ideas and concepts are models for the organisation of space and form within a building or collection of buildings, based on their functions in relation to each other, their usage and the overall fabric of the Va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caste System In India
The caste system in India is the paradigmatic ethnographic example of classification of castes. It has its origins in Outline of ancient India, ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj. It is today the basis of Reservation in India, affirmative action programmes in India as enforced through constitution of India, its constitution. The caste system consists of two different concepts, ''Varna (Hinduism), varna'' and ''Jāti, jati'', which may be regarded as different levels of analysis of this system. Based on DNA analysis, endogamous i.e. non-intermarrying Jatis originated during the Gupta Empire. Our modern understanding of caste as an institution in India has been influenced by the collapse of the Mughal era and the rise of the British Raj, British colonial government in India. The collapse of the Mughal era saw the rise of powerful men who associated themselves w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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