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Vivartavada
Vivartavada is an Advaita Vedanta theory of causation, postulated by post-Shankara Advaita advaitins, regarding the universe as an "illusory transformation" of Brahman. Etymology The Sanskrit word ''vivarta'' (विवर्त) means alteration, modification, change of form, altered condition or state. The term, ''vivartavada'' is derived from the word ''vivarta''. Meaning All schools of Vedānta subscribe to the theory of '' Satkāryavāda'', which means that the effect is pre-existent in the cause. But there are different views on the origination of the empirical world from Brahman. '' Parinamavada'' is the idea that the world is a real transformation (''parinama'') of Brahman. ''Vivartavada'' is the idea that The ''Brahma Sutras'', the ancient Vedantins, most sub-schools of Vedānta, as well as Samkhya argue for ''parinamavada''. The "most visible advocates of Vivartavada,", states Nicholson, are the Advaitins, the followers of Shankara. "Although the world can be describ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Vedanta, Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately Satya, real, while the transient phenomenon (philosophy), phenomenal world is an illusory appearance (''Maya (religion), maya'') of Brahman. In this view, (''jiv)Ātman (Hinduism), Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and ultimate Reality, Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recogni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance (''maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satkaryavada
The Samkhya school of philosophy, which follows Prakṛti Parinama-vada (doctrine of the transformation of objective nature), describes the origination and evolution of universe through its theory of Satkāryavāda ( sa, सत्कार्यवाद) which is the theory of causation. According to this theory, the manifested effect is pre-existent in the cause; and the original matrial cause of everything that is perceived is Prakriti. When Prakriti is not in proximity with immutable Purusha, the conscious ability (chiti-shakti), the three modes (gunas-sattva, rajas and tamas) of prakriti are in equipoise and prakriti is an unmanifest potential. When the conscious abilitiy and the objective ability interact the three modes of the objective nature become disturbed and enter a state of flux giving rise to diverse manifest appeance. Overview ''Satkāryavāda'' is the Samkhya theory of the pre-existent effect, which states that the effect ''Karya'' already exists in its mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Philosophical Concepts
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devarshi Ramanath Shastri
Pundit Devarshi Ramanath Shastri (1878 – 1943) was a Sanskrit poet, scholar and commentator on Pushtimarg (the path of Krishna’s grace) and Shuddhadvaita Vedanta, the philosophical school of pure non-dualism propounded by Shri Vallabhacharya (1479-1531). He was born in 1878 (corresponding to Shravana Shukla Panchami of Vikram Samvat 1936 of the Indian calendar) in Jaipur, Rajasthan in a renowned Vellanadu Brahmin family of Sanskrit scholars belonging to the Taittariya branch of Krishna Yajurveda, who migrated from Andhra Pradesh to North India in the 15th century AD and to Jaipur in the 18th century with his famous ancestor Kavikalanidhi Devarshi Shrikrishna Bhatt having been invited by Sawai Jai Singh II. His father’s name was Shri Dwarakanath Bhatt and mother’s name was Shrimati Janaki Devi. His only son was Devarshi Brajnath Shastri (1901-1954), who was also a scholar of Shuddhadvaita. He was the elder brother of epoch-making Sanskrit poet and scholar Bhatt Mathuran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vallabhacharya
Vallabhacharya Mahaprabhu (1479–1531 CE), also known as Vallabha, Mahaprabhuji and Vishnuswami, or Vallabha Acharya, is a Hindu Indian saint and philosopher who founded the Krishna-centered PushtiMarg sect of Vaishnavism in the Braj(Vraj) region of India, and the Vedanta philosophy of Shuddha Advaita (Pure Non-dualism). He is the Jagadguru Acharya and Guru of the Pushti Marg bhakti tradition and Suddhadwait Brahmavad (Vedant Philosophy), which he founded after his own interpretation of the Vedanta philosophy. Vallabhacharya was born in a Telugu Tailang Brahmin family that had been currently residing in Varanasi, who escaped to Champaran of Chhattisgarh state while expecting shri Vallabha, expecting a Muslim invasion in Varanasi, during the late 15th century. The name Vallabha means the beloved or lover, and is a name of Vishnu and Krishna. Vallabhacharya studied the Vedas, Upanishads, Puranas, Shat Darshan as a child, then travelled throughout the Indian subcontine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shuddhadvaita
Shuddadvaita (Sanskrit: "pure non-dualism") is the "purely non-dual" philosophy propounded by Vallabhacharya (1479-1531 CE), the founding philosopher and guru of the ("tradition of Vallabh") or ("The path of grace"), a Hindu Vaishnava tradition focused on the worship of Krishna. Vallabhacharya's pure form ( nondualist) philosophy is different from Advaita. The Shrinathji temple at Nathdwara, and compositions of eight poets (), including Surdas, are central to the worship by the followers of the sect.Martin, Nancy M., "North Indian Hindi devotional literature" in Location The tradition is founded by Vishnu swamy in Southern India. He is known as the early founder of the Rudra sampradaya, one of the four main traditions of Vaishnavaites. Vallabha Acharya founded the Krishna-centered Pushti-Marga sect of Vaishnavism in the Braj(Vraj) region of India. In modern times followers of Shuddadvaita are concentrated in the states of Rajasthan and Gujarat. Central Topics In the a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhavacharya Of Sringeri
Vidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācharya (not to be confused with Madhvāchārya (13th c.)), was Jagadguru of the Sringeri Sharada Peetham from ca. 1374-1380 until 1386 - according to tradition, after ordination at an old age, he took the name of ''Vidyaranya'', and became the ''Jagadguru'' of this Matha at Sringeri. Madhavacharya is known as the author of the '' Sarvadarśanasaṅgraha'', a compendium of different philosophical schools of Hindu philosophy and '' Pañcadaśī'', an important text for Advaita Vedanta. According to tradition, Vidyaranya helped establish the Vijayanagara Empire sometime in 1336, and served as a mentor and guide to three generations of kings who ruled over it. The historical accuracy of this account is doubtful, and may have originated as late as 200 years after the events, as a "political foundation myth, an ideological attempt to represent the authority of the Vijayanagara state as deriving directly from that of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramanuja
Ramanuja (Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmanuja; 1017 CE – 1137 CE; ; ), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. His philosophical foundations for devotionalism were influential to the Bhakti movement. Ramanuja's guru was Yadava Prakaasa, Yādava Prakāśa, a scholar who according to tradition belonged to the Advaita Vedanta, Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvars, Alvārs tradition, the scholars Nathamuni, Nāthamuni and Yamunacharya, Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita subschool of Vedanta, Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Up ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sankhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a dualistic school of Indian philosophy. It views reality as composed of two independent principles, ''puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and '' tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego ( ahamkara) mind ( manas); the five sensory capacities; the five action capacities; and the five "subtle elements" or "modes of sensory content" (''tanm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind ('' Chitta'') and mundane suffering (''Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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