|
Vitalist
Vitalism is a belief that starts from the premise that "living organisms are fundamentally different from non-living entities because they contain some non-physical element or are governed by different principles than are inanimate things." Where vitalism explicitly invokes a vital principle, that element is often referred to as the "vital spark," "energy," or "''élan vital''," which some equate with the soul. In the 18th and 19th centuries vitalism was discussed among biologists, between those who felt that the known mechanics of physics would eventually explain the difference between life and non-life and vitalists who argued that the processes of life could not be reduced to a mechanistic process. Vitalist biologists such as Johannes Reinke proposed testable hypotheses meant to show inadequacies with mechanistic explanations, but their experiments failed to provide support for vitalism. Biologists now consider vitalism in this sense to have been refuted by empirical evidence, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alternatives To Evolution By Natural Selection
Alternatives to Darwinian evolution have been proposed by scholars investigating biology to explain signs of evolution and the relatedness of different groups of living things. The alternatives in question do not deny that evolutionary changes over time are the origin of the diversity of life, nor that the organisms alive today share a common ancestor from the distant past (or ancestors, in some proposals); rather, they propose alternative mechanisms of evolutionary change over time, arguing against mutations acted on by natural selection as the most important driver of evolutionary change. This distinguishes them from certain other kinds of arguments that deny that large-scale evolution of any sort has taken place, as in some forms of creationism, which do not propose alternative mechanisms of evolutionary change but instead deny that evolutionary change has taken place at all. Not all forms of creationism deny that evolutionary change takes place; notably, proponents of theisti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Growth And Form
''On Growth and Form'' is a book by the Scottish mathematical biologist D'Arcy Wentworth Thompson (1860–1948). The book is long – 793 pages in the first edition of 1917, 1116 pages in the second edition of 1942. The book covers many topics including the effects of scale on the shape of animals and plants, large ones necessarily being relatively thick in shape; the effects of surface tension in shaping soap films and similar structures such as cells; the logarithmic spiral as seen in mollusc shells and ruminant horns; the arrangement of leaves and other plant parts (phyllotaxis); and Thompson's own method of transformations, showing the changes in shape of animal skulls and other structures on a Cartesian grid. The work is widely admired by biologists, anthropologists and architects among others, but less often read than cited. Peter Medawar explains this as being because it clearly pioneered the use of mathematics in biology, and helped to defeat mystical ideas of vitali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stoic Physics
Stoic physics refers to the natural philosophy of the Stoic philosophers of ancient Greece and Rome which they used to explain the natural processes at work in the universe. To the Stoics, the cosmos is a single pantheistic god, one which is rational and creative, and which is the basis of everything which exists. The world is one, and must arise from one principle. Nothing incorporeal exists. The nature of the world is one of unceasing change, driven by the active part or reason (''logos'') of God which pervades all things. The active substance of the world is characterized as a 'breath', or ''pneuma'', which provides form and motion to matter, and is the origin of the elements, life, and human rationality. From their physics, the Stoics explained the development, and ultimately, the destruction of the cosmos in a never-ending cycle (''palingenesis''). The cosmos proceeds from an original state in utmost heat, and, in the cooling and separation that occurs, all things appear wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Materialism
Materialism is a form of philosophical monism which holds matter to be the fundamental substance in nature, and all things, including mental states and consciousness, are results of material interactions. According to philosophical materialism, mind and consciousness are by-products or epiphenomena of material processes (such as the biochemistry of the human brain and nervous system), without which they cannot exist. This concept directly contrasts with idealism, where mind and consciousness are first-order realities to which matter is dependent while material interactions are secondary. Materialism is closely related to physicalism—the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of the physical sciences to incorporate more sophisticated notions of physicality than mere ordinary matter (e.g. spacetime, physical energies and forces, and dark matter). Thus, the term ''physicalism'' is preferred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
élan Vital
''Élan vital'' () is a term coined by French philosopher Henri Bergson in his 1907 book '' Creative Evolution'', in which he addresses the question of self-organisation and spontaneous morphogenesis of things in an increasingly complex manner. ''Élan vital'' was translated in the English edition as "vital impetus", but is usually translated by his detractors as "vital force". It is a hypothetical explanation for evolution and development of organisms, which Bergson linked closely with consciousness – the intuitive perception of experience and the flow of inner time. Precursors Distant anticipations of Bergson can be found in the work of the pre-Christian Stoic philosopher Posidonius, who postulated a "vital force" emanated by the sun to all living creatures on the Earth's surface, and in that of Zeno of Elea. The concept of ''élan vital'' is also similar to Arthur Schopenhauer's concept of the will-to-live and the Sanskrit ''āyus'' or "life principle". Influence The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stéphane Leduc
Stéphane Leduc (1 November 1853 – 8 March 1939) was a French biologist who sought to contribute to understanding of the chemical and physics, physical mechanisms of life. He was a scientist in the fledgling field of synthetic biology, particularly in relation to diffusion and osmosis. He was a professor at the École de Médecine de Nantes and worked on osmotic crystallisation and the physiology, physiological effects of electric current. He was an Officier de la Légion d'honneur. Views Leduc believed that it is necessary to appreciate biological processes from a physical perspective and constructed models from physics and chemistry to try to explain developmental biology, development and growth; these would typically involve ingenious combinations of chemicals to produce systems which mimicked the appearance of living processes such as karyokinesis and "remarkable fungus-like forms". He "[repudiated] extra-physical forces in the phenomena of life". According to Keller, these m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mechanism (philosophy)
Mechanism is the belief that natural wholes (principally living things) are similar to complicated machines or artifacts, composed of parts lacking any intrinsic relationship to each other. The doctrine of mechanism in philosophy comes in two different flavors. They are both doctrines of metaphysics, but they are different in scope and ambitions: the first is a global doctrine about nature; the second is a local doctrine about humans and their minds, which is hotly contested. For clarity, we might distinguish these two doctrines as universal mechanism and anthropic mechanism. Universal mechanism The older doctrine, here called universal mechanism, is the ancient philosophies closely linked with materialism and reductionism, especially that of the atomists and to a large extent, stoic physics. They held that the universe is reducible to completely mechanical principles—that is, the motion and collision of matter. Later mechanists believed the achievements of the scientif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucretius
Titus Lucretius Carus ( , ; – ) was a Roman poet and philosopher. His only known work is the philosophical poem ''De rerum natura'', a didactic work about the tenets and philosophy of Epicureanism, and which usually is translated into English as ''On the Nature of Things''—and somewhat less often as ''On the Nature of the Universe''. Lucretius has been credited with originating the concept of the three-age system that was formalised in 1836 by C. J. Thomsen. Very little is known about Lucretius's life; the only certainty is that he was either a friend or client of Gaius Memmius, to whom the poem was addressed and dedicated. ''De rerum natura'' was a considerable influence on the Augustan poets, particularly Virgil (in his ''Aeneid'' and ''Georgics'', and to a lesser extent on the ''Eclogues'') and Horace. The work was almost lost during the Middle Ages, but was rediscovered in 1417 in a monastery in Germany by Poggio Bracciolini and it played an important role both ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clinamen
Clinamen (; plural ''clinamina'', derived from ''clīnāre'', to incline) is the Latin name Lucretius gave to the unpredictable swerve of atoms, in order to defend the atomistic doctrine of Epicurus. In modern English it has come more generally to mean an inclination or a bias. Epicureanism According to Lucretius, the unpredictable swerve occurs "at no fixed place or time": When atoms move straight down through the void by their own weight, they deflect a bit in space at a quite uncertain time and in uncertain places, just enough that you could say that their motion has changed. But if they were not in the habit of swerving, they would all fall straight down through the depths of the void, like drops of rain, and no collision would occur, nor would any blow be produced among the atoms. In that case, nature would never have produced anything. This swerving, according to Lucretius, provides the " free will which living things throughout the world have". Lucretius never gives the pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epicurus
Epicurus (; grc-gre, Ἐπίκουρος ; 341–270 BC) was an ancient Greek philosopher and sage who founded Epicureanism, a highly influential school of philosophy. He was born on the Greek island of Samos to Athenian parents. Influenced by Democritus, Aristippus, Pyrrho, and possibly the Cynics, he turned against the Platonism of his day and established his own school, known as "the Garden", in Athens. Epicurus and his followers were known for eating simple meals and discussing a wide range of philosophical subjects. He openly allowed women and slaves to join the school as a matter of policy. Of the over 300 works said to have been written by Epicurus about various subjects, the vast majority have been destroyed. Only three letters written by him—the letters to ''Menoeceus'', ''Pythocles'', and ''Herodotus''—and two collections of quotes—the ''Principal Doctrines'' and the ''Vatican Sayings''—have survived intact, along with a few fragments of his other writing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logos
''Logos'' (, ; grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aristotle first systemised the usage of the word, making it one of the three principles of rhetoric. This specific use identifies the word closely to the structure and content of text itself. This specific usage has then been developed through the history of western philosophy and rhetoric. The word has also been used in different senses along with ''rhema''. Both Plato and Aristotle used the term ''logos'' along with ''rhema'' to refer to sentences and propositions. It is primarily in this sense the term is also found in religion. Background grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason is related to grc, wikt:λέγω, λέγω, légō, lit=I say, label=Ancient Greek which is cognate with la, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pneuma
''Pneuma'' () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ''ruach'' רוח in the Hebrew Bible, and in the Greek New Testament. In classical philosophy, it is distinguishable from ''psyche'' (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul". Classical antiquity Presocratics , "air in motion, breath, wind", is equivalent in the material monism of Anaximenes to (, "air") as the element from which all else originated. This usage is the earliest extant occurrence of the term in philosophy. A quotation from Anaximenes observes that "just as our soul (''psyche''), being air (), holds us together, so do breath () and air () encompass the whole world." In this early usage, and are synonymous. Ancient Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
