MATERIALISM is a form of philosophical monism which holds that matter is the fundamental substance in nature , and that all things, including mental things and consciousness , are results of material interactions.
Philosophies contradictory to materialism or physicalism include idealism , pluralism , dualism , and other forms of monism .
* 1 Overview
* 2 History
* 2.1 Axial Age * 2.2 Common Era * 2.3 Modern era * 2.4 New materialism
* 3 Scientific materialists * 4 Defining matter * 5 Physicalism
* 6 Criticism and alternatives
* 6.1 Scientific objections * 6.2 Religious and spiritual views
* 6.3 Philosophical objections
* 6.3.1 Idealisms
* 7 See also * 8 Notes * 9 References * 10 Further reading * 11 External links
Despite the large number of philosophical schools and subtle nuances between many, all philosophies are said to fall into one of two primary categories, which are defined in contrast to each other: idealism and materialism. The basic proposition of these two categories pertains to the nature of reality, and the primary distinction between them is the way they answer two fundamental questions: "what does reality consist of?" and "how does it originate?" To idealists, spirit or mind or the objects of mind (ideas) are primary, and matter secondary. To materialists, matter is primary, and mind or spirit or ideas are secondary, the product of matter acting upon matter.
The materialist view is perhaps best understood in its opposition to
the doctrines of immaterial substance applied to the mind
historically, famously by
Modern philosophical materialists extend the definition of other
scientifically observable entities such as energy , forces , and the
curvature of space . However philosophers such as
During the 19th century,
In Ancient Indian philosophy , materialism developed around 600 BC with the works of Ajita Kesakambali , Payasi , Kanada , and the proponents of the Cārvāka school of philosophy. Kanada became one of the early proponents of atomism . The Nyaya – Vaisesika school (c. 600 BC – 100 BC) developed one of the earliest forms of atomism, though their proofs of God and their positing that consciousness was not material precludes labelling them as materialists. Buddhist atomism and the Jaina school continued the atomic tradition.
Xunzi (ca. 312–230 BC) developed a
Ancient Greek philosophers like
Chinese thinkers of the early common era said to be materialists
include Yang Xiong (53 BC – AD 18) and
Later Indian materialist Jayaraashi Bhatta (6th century) in his work Tattvopaplavasimha ("The upsetting of all principles") refuted the Nyaya Sutra epistemology. The materialistic Cārvāka philosophy appears to have died out some time after 1400. When Madhavacharya compiled Sarva-darśana-samgraha (a digest of all philosophies) in the 14th century, he had no Cārvāka/Lokāyata text to quote from, or even refer to.
In early 12th-century al-Andalus , the Arabian philosopher , Ibn Tufail (Abubacer), wrote discussions on materialism in his philosophical novel , Hayy ibn Yaqdhan (Philosophus Autodidactus), while vaguely foreshadowing the idea of a historical materialism .
The French cleric Pierre Gassendi (1592–1665) represented the materialist tradition in opposition to the attempts of René Descartes (1596–1650) to provide the natural sciences with dualist foundations. There followed the materialist and atheist abbé Jean Meslier (1664–1729), Julien Offray de La Mettrie , the German-French Paul-Henri Thiry Baron d\'Holbach (1723–1789), the Encyclopedist Denis Diderot (1713–1784), and other French Enlightenment thinkers; as well as (in England) John "Walking" Stewart (1747–1822), whose insistence in seeing matter as endowed with a moral dimension had a major impact on the philosophical poetry of William Wordsworth (1770–1850).
The German materialist and atheist anthropologist Ludwig Feuerbach
would signal a new turn in materialism through his book, The Essence
Christianity (1841), which presented a humanist account of religion
as the outward projection of man's inward nature. Feuerbach's
materialism would later heavily influence
The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth is distributed and society divided into classes or orders is dependent upon what is produced, how it is produced, and how the products are exchanged. From this point of view, the final causes of all social changes and political revolutions are to be sought, not in men's brains, not in men's better insights into eternal truth and justice, but in changes in the modes of production and exchange. They are to be sought, not in the philosophy, but in the economics of each particular epoch. — Friedrich Engels, Socialism: Scientific and Utopian
Later, Vladimir Lenin outlined philosophical materialism in his book Materialism and Empiriocriticism , which connected the political conceptions put forth by his opponents to their anti-materialist philosophies. Therein, Lenin attempted to answer questions concerning matter, experience, sensations, space and time, causality, and freedom.
More recently thinkers such as Gilles Deleuze have attempted to rework and strengthen classical materialist ideas. Contemporary theorists such as Manuel DeLanda , working with this reinvigorated materialism, have come to be classified as "new materialist" in persuasion.
"New materialism" has now become its own specialized subfield of knowledge, with courses being offered on the topic at major universities, as well as numerous conferences, edited collections, and monographs devoted to it. Jane Bennett ’s book Vibrant Matter (Duke UP, 2010) has been particularly instrumental in bringing theories of monist ontology and vitalism back into a critical theoretical fold dominated by poststructuralist theories of language and discourse. Scholars such as Mel Y. Chen and Zakiyyah Iman Jackson, however, have critiqued this body of new materialist literature for its neglect in considering the materiality of race and gender in particular. Other scholars such as Hélene Vosters have questioned whether there is anything particularly "new" about this so-called "new materialism", as Indigenous and other animist ontologies have attested to what might be called the "vibrancy of matter" for centuries.
Many current and recent philosophers—e.g.,
Scientific "Materialism" is often synonymous with, and has so far
been described, as being a reductive materialism . In recent years,
The nature and definition of matter—like other key concepts in science and philosophy—have occasioned much debate. Is there a single kind of matter (hyle ) which everything is made of, or multiple kinds? Is matter a continuous substance capable of expressing multiple forms (hylomorphism ), or a number of discrete, unchanging constituents (atomism )? Does it have intrinsic properties (substance theory ), or is it lacking them (prima materia )?
One challenge to the traditional concept of matter as tangible "stuff" came with the rise of field physics in the 19th century. Relativity shows that matter and energy (including the spatially distributed energy of fields) are interchangeable. This enables the ontological view that energy is prima materia and matter is one of its forms. On the other hand, the Standard Model of Particle physics uses quantum field theory to describe all interactions. On this view it could be said that fields are prima materia and the energy is a property of the field.
According to the dominant cosmological model, the
With the advent of quantum physics, some scientists believed the concept of matter had merely changed, while others believed the conventional position could no longer be maintained. For instance Werner Heisenberg said "The ontology of materialism rested upon the illusion that the kind of existence, the direct 'actuality' of the world around us, can be extrapolated into the atomic range. This extrapolation, however, is impossible... atoms are not things." Likewise, some philosophers feel that these dichotomies necessitate a switch from materialism to physicalism. Others use the terms "materialism" and "physicalism" interchangeably.
The concept of matter has changed in response to new scientific discoveries. Thus materialism has no definite content independent of the particular theory of matter on which it is based. According to Noam Chomsky , any property can be considered material, if one defines matter such that it has that property.
George Stack distinguishes between materialism and physicalism:
In the twentieth century, physicalism has emerged out of positivism. Physicalism restricts meaningful statements to physical bodies or processes that are verifiable or in principle verifiable. It is an empirical hypothesis that is subject to revision and, hence, lacks the dogmatic stance of classical materialism. Herbert Feigl defended physicalism in the United States and consistently held that mental states are brain states and that mental terms have the same referent as physical terms. The twentieth century has witnessed many materialist theories of the mental, and much debate surrounding them.
CRITICISM AND ALTERNATIVES
Some modern day physicists and science writers—such as Paul Davies and John Gribbin —have argued that materialism has been disproven by certain scientific findings in physics, such as quantum mechanics and chaos theory . In 1991, Gribbin and Davies released their book The Matter Myth, the first chapter of which, "The Death of Materialism", contained the following passage:
Then came our Quantum theory, which totally transformed our image of
matter. The old assumption that the microscopic world of atoms was
simply a scaled-down version of the everyday world had to be
abandoned. Newton's deterministic machine was replaced by a shadowy
and paradoxical conjunction of waves and particles, governed by the
laws of chance, rather than the rigid rules of causality. An extension
of the quantum theory goes beyond even this; it paints a picture in
which solid matter dissolves away, to be replaced by weird excitations
and vibrations of invisible field energy. Quantum physics undermines
materialism because it reveals that matter has far less "substance"
than we might believe. But another development goes even further by
demolishing Newton's image of matter as inert lumps. This development
is the theory of chaos, which has recently gained widespread
Davies' and Gribbin's objections are shared by proponents of digital physics who view information rather than matter to be fundamental. Their objections were also shared by some founders of quantum theory, such as Max Planck , who wrote:
As a man who has devoted his whole life to the most clear headed
science, to the study of matter, I can tell you as a result of my
research about atoms this much: There is no matter as such. All matter
originates and exists only by virtue of a force which brings the
particle of an atom to vibration and holds this most minute solar
system of the atom together. We must assume behind this force the
existence of a conscious and intelligent Mind. This
RELIGIOUS AND SPIRITUAL VIEWS
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According to Constantin Gutberlet writing in Catholic Encyclopedia (1911), materialism, defined as "a philosophical system which regards matter as the only reality in the world denies the existence of God and the soul", Materialism, in this view, therefore becomes incompatible with most world religions, including Christianity , Judaism , and Islam . In such a context one can conflate materialism with atheism . However Friedrich Lange wrote in 1892 "Diderot has not always in the Encyclopaedia expressed his own individual opinion, but it is just as true that at its commencement he had not yet got as far as Atheism and Materialism". Most of Hinduism and transcendentalism regards all matter as an illusion called Maya , blinding humans from knowing the truth. Maya is the limited, purely physical and mental reality in which our everyday consciousness has become entangled. Maya gets destroyed for a person when s/he perceives Brahman with transcendental knowledge.
In contrast, Joseph Smith , the founder of the Latter Day Saint movement , taught: "There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes; We cannot see it; but when our bodies are purified we shall see that it is all matter." This spirit element has always existed; it is co-eternal with God. It is also called "intelligence" or "the light of truth", which like all observable matter "was not created or made, neither indeed can be". Members of the Church of Jesus Christ of Latter-day Saints view the revelations of Joseph Smith as a restoration of original Christian doctrine, which they believe post-apostolic theologians began to corrupt in the centuries after Christ. The writings of many of these theologians indicate a clear influence of Greek metaphysical philosophies such as Neoplatonism , which characterized divinity as an utterly simple , immaterial, formless , substance/essence (ousia ) that transcended all that was physical. Despite strong opposition from many Christians, this metaphysical depiction of God eventually became incorporated into the doctrine of the Christian church, displacing the original Judeo-Christian concept of a physical, corporeal God who created humans in His image and likeness.
Kant argued against all three forms of materialism, subjective
idealism (which he contrasts with his "transcendental idealism" ) and
dualism. However, Kant also argues that change and time require an
enduring substrate, and does so in connection with his Refutation of
Postmodern /poststructuralist thinkers also express a
skepticism about any all-encompassing metaphysical scheme. Philosopher
An argument for idealism , such as those of Hegel and Berkeley , is ipso facto an argument against materialism. Matter can be argued to be redundant, as in bundle theory , and mind-independent properties can in turn be reduced to subjective percepts . Berkeley presents an example of the latter by pointing out that it is impossible to gather direct evidence of matter, as there is no direct experience of matter; all that is experienced is perception, whether internal or external. As such, the existence of matter can only be assumed from the apparent (perceived) stability of perceptions; it finds absolutely no evidence in direct experience.
If matter and energy are seen as necessary to explain the physical world, but incapable of explaining mind, dualism results. Emergence , holism , and process philosophy seek to ameliorate the perceived shortcomings of traditional (especially mechanistic ) materialism without abandoning materialism entirely.
MATERIALISM AS METHODOLOGY
Some critics object to materialism as part of an overly skeptical, narrow or reductivist approach to theorizing, rather than to the ontological claim that matter is the only substance. Particle physicist and Anglican theologian John Polkinghorne objects to what he calls promissory materialism—claims that materialistic science will eventually succeed in explaining phenomena it has not so far been able to explain. Polkinghorne prefers "dual-aspect monism " to faith in materialism.
Some scientific materialists have been criticized, for example by Noam Chomsky , for failing to provide clear definitions for what constitutes matter, leaving the term "materialism" without any definite meaning. Chomsky also states that since the concept of matter may be affected by new scientific discoveries, as has happened in the past, scientific materialists are being dogmatic in assuming the opposite.
* Antimaterialism - beliefs that are opposed to materialism
* Critical realism
* Cultural materialism
A. ^ Indeed, it has been noted it is difficult if not impossible to define one category without contrasting it with the other.
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* ^ A B Priest, Stephen (1991), Theories of the Mind, London:
Penguin Books , ISBN 0-14-013069-1 Alternative ISBN
* ^ A B C Novack, George (1979), The Origins of Materialism, New
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* Churchland, Paul (1981). Eliminative