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Vijñānabhikṣu
Vijñānabhikṣu (also spelled ''Vijnanabhikshu'') was a Hindu philosopher from Bihar, variously dated to the 15th or 16th century, known for his commentary on various schools of Hindu philosophy, particularly the Yoga text of Patanjali. His scholarship stated that there is a unity between Vedānta, Yoga, and Samkhya philosophies, and he is considered a significant influence on Neo-Vedanta movement of the modern era. Philosophy He wrote commentaries in the 15th century on three different schools of Indian philosophy, Vedānta, Sāṃkhya, and Yoga, and integrated them into a nondualism platform that belongs to both the Bhedabheda and Advaita (nondualism) sub-schools of Vedanta. According to Andrew Nicholson, this became the basis of Neo-Vedanta. His integration is known as ''Avibhaga Advaita'' ("indistinguishable non-dualism"). His sub-commentary on the Yoga Sutras, the ''Yogavarttika,'' has been an influential work. According to Andrew Fort, Vijnanabhiksu's commentary is Yogic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unifying Hinduism
''Unifying Hinduism: Philosophy and Identity in Indian Intellectual History'' is a book Andrew J. Nicholson on Indian philosophy, describing the philosophical unification of Hinduism, which it places in the Middle Ages. The book was published in the US in 2010 in hardcover, with a paperback edition appearing in 2014. An Indian hardcover edition was published by Permanent Black in 2011. The book won the 2011 award for Best First Book in the History of Religions from the American Academy of Religion, and has been reviewed in numerous professional journals. Topics covered ''Unifying Hinduism'' contains 10 chapters. Much of the book focuses on the thought of the medieval Indian philosopher, Vijnanabhiksu. The book's central concern is to show that Vijnanabhiksu provided a philosophical synthesis of diverse schools of Indian philosophy, thereby providing a philosophical unification of Hinduism long before the British colonial conquest and rule of India. This refutes claims that Hindui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga Sutras
The ''Yoga Sutras of Patañjali'' is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' was compiled in the early centuries CE, by the sage Patanjali in India who synthesized and organized knowledge about yoga from much older traditions. The ''Yoga Sutras'' is best known for its reference to '' ashtanga'', eight elements of practice culminating in ''samadhi''. The eight elements are ''yama'' (abstinences), ''niyama'' (observances), ''asana'' (yoga postures), ''pranayama'' (breath control), ''pratyahara'' (withdrawal of the senses), '' dharana'' (concentration of the mind), ''dhyana'' (meditation) and ''samadhi'' (absorption). The main aim of practice is ''kaivalya'', discernment of ''purusha'', the witness-consciousness, as distinct from '' prakriti'', the cognitive apparatus, and disentanglement of ''purusha'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedānta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the ''Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada (Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-Ved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sāṃkhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a dualistic school of Indian philosophy. It views reality as composed of two independent principles, ''puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and '' tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego ( ahamkara) mind ( manas); the five sensory capacities; the five action capacities; and the five "subtle elements" or "modes of sensory content" (''tan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sankhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a dualistic school of Indian philosophy. It views reality as composed of two independent principles, ''puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and '' tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego ( ahamkara) mind ( manas); the five sensory capacities; the five action capacities; and the five "subtle elements" or "modes of sensory content" (''tanm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bihar
Bihar (; ) is a state in eastern India. It is the 2nd largest state by population in 2019, 12th largest by area of , and 14th largest by GDP in 2021. Bihar borders Uttar Pradesh to its west, Nepal to the north, the northern part of West Bengal to the east, and with Jharkhand to the south. The Bihar plain is split by the river Ganges, which flows from west to east. On 15 November 2000, southern Bihar was ceded to form the new state of Jharkhand. Only 20% of the population of Bihar lives in urban areas as of 2021. Additionally, almost 58% of Biharis are below the age of 25, giving Bihar the highest proportion of young people of any Indian state. The official languages are Hindi and Urdu, although other languages are common, including Maithili, Magahi, Bhojpuri and other Languages of Bihar. In Ancient and Classical India, the area that is now Bihar was considered the centre of political and cultural power and as a haven of learning. From Magadha arose India's first empire, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma Sutras
The ''Brahma Sūtras'' ( sa, ब्रह्मसूत्राणि) is a Sanskrit text, attributed to the sage bādarāyaṇa or sage Vyāsa, estimated to have been completed in its surviving form in approx. 400–450 CE,, Quote: "...we can take it that 400–450 is the period during which the ''Brahma Sūtras'' was compiled in its extant form." while the original version might be ancient and composed between 600 BCE and 200 BCE.James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , p. 746. The text systematizes and summarizes the philosophical and spiritual ideas in the Upanishads.James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , p. 124. The scholar Adi Shankara's interpretation of the Brahmasutra attempted to synthesize diverse and sometimes apparently conflicting teachings of the Upanishads by arguing, as John Koller states: "that Brahman and Atman are, in some respects, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Indian Philosophers
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vyasa
Krishna Dvaipayana ( sa, कृष्णद्वैपायन, Kṛṣṇadvaipāyana), better known as Vyasa (; sa, व्यासः, Vyāsaḥ, compiler) or Vedavyasa (वेदव्यासः, ''Veda-vyāsaḥ'', "the one who classified the Vedas"), is a revered sage portrayed in most Hindu traditions. He is traditionally regarded as the author of the ''Mahabharata.'' He is also regarded by many Hindus as the compiler of a number of significant scriptures. As a partial incarnation, Amsa Avatar (aṃśa-avatāra) of Vishnu, he is also regarded by tradition as the compiler of the mantras'' of the Vedas'' into four Vedas, as well as the author of the eighteen ''Puranas'' and the Brahma Sutras. He is one of the seven Chiranjeevis. Name Vyasa's birth name is ''Krishna Dvaipayana'', which possibly refers to his dark complexion and birthplace, although he is more commonly known as "Veda Vyasa" (''Veda Vyāsa'') as he has compiled the single, eternal ''Veda'' into fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kapila
Kapila ( sa, कपिल), also referred to as Cakradhanus, is a sage in Hindu tradition. According to Bhagavata Purana, he is the son of the sage Kardama and Devahuti, the daughter of the Svayambhuva Manu. Kardama had nine daughters, who were very learned and went ahead to marry Marici, as well as other great sages. When he came of age, Kapila is most well-known as the founder of the Samkhya school of Hindu philosophy., Quote:"Kapila (fl. 550 BC), Vedic sage and founder of the system of Samkhya, one of the six schools of Vedic philosophy." Kapila of Samkhya fame is considered a Vedic sage, estimated to have lived in the 6th-century BCE, or the 7th-century BCE. His home was in Mithila. His influence by Buddha and Buddhism have long been the subject of scholarly studies. According to the Brahmanda Purana, Kapila is described to be an incarnation of Vishnu: "Bhagavān Nārāyaṇa will protect us all. The Lord of the universe has now been born in the world as Kapilācārya." ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikel Burley
Mikel Burley is a scholar of religion and philosophy, known for his work on the Hindu and Buddhist traditions. Biography Burley gained his B.A. in 1993 from the University of Essex, his M.A. from the University of Nottingham in 1997, and Ph.D.s from the University of Bristol in 2005 and the University of Leeds in 2009. He researches South Asian religions, in particular Hinduism and Buddhism, and their philosophies. AlsCV on Academia Works Burley has written over 50 peer-reviewed journal articles. He has written and edited several books, of which the most often cited is ''Classical Samkhya and Yoga'' (Samkhya being the dualistic Indian philosophy behind Patanjali's ''Yoga Sutras''), which has been cited over 130 times, followed by his book on Hatha yoga which has been cited over 60 times. ; As author * 2000: ''Hatha-Yoga: Its Context, Theory and Practice'' (Delhi: Motilal Banarsidass). German edition 2005, Romanian edition 2015. * 2007: ''Classical Samkhya and Yoga: An Indian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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