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Veneralia
The Veneralia was an ancient Roman festival celebrated April 1 (the Kalends of ''Aprilis'') in honor of Venus Verticordia ("Venus the changer of hearts") and Fortuna Virilis ("Manly" or "Virile Fortune"). The cult of Venus Verticordia was established in 220 BC, just before the beginning of the Second Punic War, in response to advice from a Sibylline oracle, when a series of prodigies was taken to signify divine displeasure at sexual offenses among Romans of every category and class, including several men and three Vestal Virgins. Her statue was dedicated by a young woman, chosen as the most '' pudica'' (sexually pure) in Rome by a committee of Roman matrons. At first, the statue was probably housed within the temple to Fortuna Virilis. This cult, older than that to Venus Verticordia but possibly perceived as weak or gone to seed, may have benefited from the moral and religious support of Venus as a relatively new but senior deity; for Ovid, Venus's acceptance of the epithet and ...
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Fortuna Virilis
In ancient Roman religion, Fortuna Virilis was an aspect or manifestation of the goddess Fortuna who despite her name ''(virilis'', "virile, manly") was cultivated by women only. She shared a festival day with Venus Verticordia on April 1 ''( Kalendae Aprilis)'', which first appears with the name Veneralia in the mid-4th century AD. According to the poet Ovid, Fortuna Virilis had the power to conceal the physical imperfections of women from the eyes of men. During the Veneralia, she receives an offering of incense, while the more elaborate ceremonies are devoted to Venus. A note from Verrius Flaccus in the fragmentary calendar known as the '' Fasti Praenestini'' has been interpreted to mean that respectable women of the upper classes ''(honestiores)'' observed the Veneralia separately from those of lesser rank or dubious reputation (''humiliores'' and prostitutes). Plutarch is the only source to mention the Temple of Fortuna Virilis, which he says was founded by Servius Tullius. ...
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Venus (mythology)
Venus (), , is a Roman goddess, whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. She is usually depicted nude in paintings. Etymology The Latin theonym ''Venus'' and the common noun ''venus'' ('love, charm') stem from a Proto-Italic form reconstructed as ''*wenos-'' ('desire'), itself from Proto-Indo-European (PIE) ' ('desire'; cf. Messapic ''Venas'', Old Indic ''vánas'' 'de ...
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April Observances
April is the fourth month of the year in the Gregorian calendar, Gregorian and Julian calendar, Julian calendars. It is the first of four months to have a length of 30 days, and the second of five months to have a length of less than 31 days. April is commonly associated with the season of autumn in parts of the Southern Hemisphere, and Spring (season), spring in parts of the Northern Hemisphere, where it is the seasonal equivalent to October in the Southern Hemisphere and vice versa. History The Romans gave this month the Latin name ''Aprilis''"April" in ''Chambers's Encyclopædia''. London: George Newnes Ltd, George Newnes, 1961, Vol. 1, p. 497. but the derivation of this name is uncertain. The traditional etymology is from the verb ''aperire'', "to open", in allusion to its being the season when trees and flowers begin to "open", which is supported by comparison with the modern Greek use of wikt:άνοιξη#Greek, άνοιξη (''ánixi'') (opening) for spri ...
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Aprilis
''Aprilis'' or ''mensis Aprilis'' (April) was the second month of the ancient Roman calendar, following '' Martius'' (March) and preceding '' Maius'' (May). On the oldest Roman calendar that had begun with March, ''Aprilis'' was the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar. April was marked by a series of festivals devoted to aspects of rural life, since it was a busy month for farmers. As Rome became more urbanized, the significance of some ceremonies expanded, notably the Parilia, an archaic pastoral festival celebrated as the "birthday" ''( dies natalis)'' or founding day of Rome. The month was generally preoccupied with deities who were female or ambiguous in gender, opening with the Feast of Venus on the Kalends. Name of the month The Romans thought that the name ''Aprilis'' derived from ''aperio, aperire, apertus'', a verb mean ...
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Roman Festival
Festivals in ancient Rome were a very important part in religion in ancient Rome, Roman religious life during both the Roman Republic, Republican and Roman Empire, Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''(privatus, privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were ''Glossary of ancient Roman religion#festus, dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the ...
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Venus Verticordia
Venus Verticordia ("the changer of hearts") was an epithet of the Roman goddess Venus, alluding to the goddess' ability to change hearts from lust to chastity. In the year 114 BC, three Vestal Virgins were condemned to death for transgressing with Roman knights the rigid law against sexual intercourse. To atone for their misdeeds, a shrine was dedicated to Venus Verticordia in the hope that she would turn the hearts of women and girls against licentiousness and towards chastity. Hence her name ''Verticordia'', which means 'turner of hearts'. Under this title she was especially worshipped by married women, and on 1 April the Veneralia festival was celebrated in her honor. According to Valerius Maximus, a Roman woman named Sulpicia Sulpicia was the author, in the first century BCE, of six short poems (some 40 lines in all) written in Latin which were published as part of the corpus of Albius Tibullus's poetry (poems 3.13-18). She is one of the few female poets of ancient Ro ... ...
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The Feast Of Venus (Rubens)
''The Feast of Venus'' is an oil on canvas painting by Flemish painter Peter Paul Rubens, created in 1635-1636, now in the Kunsthistorisches Museum in Vienna. It is a fanciful depiction of the Roman festival Veneralia celebrated in honor of Venus Verticordia. Influences Titian and Philostratus Rubens thought highly of Titian and made a copy of the Venetian master's ''The Worship of Venus'' which remained in Rubens' private collection until his death. Titian's work, in turn, was based on the '' Imagines'' of the sophist Philostratus of Lemnos. The ''Imagines'' consisted of a series of descriptions of ancient paintings presumably decorating a third-century villa near Naples. In the description entitled ''Cupids'' (''Erotes''), Philostratus portrays a "swarm" of cupids in a fragrant garden gathering apples, kissing the apples and throwing them back and forth, engaging in archery using themselves as targets since the arrows are arrows of love, wrestling, and chasing a hare (a symbol ...
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ...
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Ovid
Pūblius Ovidius Nāsō (; 20 March 43 BC – 17/18 AD), known in English as Ovid ( ), was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists.Quint. ''Inst.'' 10.1.93 Although Ovid enjoyed enormous popularity during his lifetime, the emperor Augustus banished him to Tomis, a Dacian province on the Black Sea, where he remained a decade until his death. Overview A contemporary of the older poets Virgil and Horace, Ovid was the first major Roman poet to begin his career during Augustus's reign. Collectively, they are considered the three canonical poets of Latin literature. The Imperial scholar Quintilian described Ovid as the last of the Latin love elegists.Quint. ''Inst.'' 10.1.93 He enjoyed enormous popularity during his lifetime, but the emperor Augus ...
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Ancient Roman Festivals
Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. While in 10,000 BC, the world population stood at ...
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April Fools' Day
April Fools' Day or All Fools' Day is an annual custom on 1 April consisting of practical jokes and hoaxes. Jokesters often expose their actions by shouting "April Fools!" at the recipient. Mass media can be involved in these pranks, which may be revealed as such the following day. The custom of setting aside a day for playing harmless pranks upon one's neighbour has been relatively common in the world historically. Origins Although the origins of April Fools’ is unknown, there are many theories surrounding it. A disputed association between 1 April and foolishness is in Geoffrey Chaucer's '' The Canterbury Tales'' (1392). In the " Nun's Priest's Tale", a vain cock Chauntecleer is tricked by a fox on "Since March began thirty days and two," i.e. 32 days since March began, which is 1 April. However, it is not clear that Chaucer was referencing 1 April since the text of the "Nun's Priest's Tale" also states that the story takes place on the day when the sun is "in the sign ...
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Fortuna (luck)
Fortuna ( la, Fortūna, equivalent to the Greek mythology, Greek goddess Tyche) is the goddess of fortune and the personification of luck in Religion in ancient Rome, Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La [dea] fortuna è cieca" (latin ''Fortuna caeca est''; "Luck [goddess] is blind"). Fortuna is often depicted with a Gubernaculum (classical), gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does ...
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