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Vatnshyrna
''Vatnshyrna'' was a major Icelandic saga codex destroyed in the Copenhagen Fire of 1728. It was copied between 1391 and 1395 by Magnús Þórhallsson for Jón Hákonarson in northern Iceland. The codex was first called ''Vatnshyrna'' by Arngrímur Jónsson in his 1609 work, '' Crymogaea'', possibly because it was located at that time at Stóra Vatnshorn. Arngrímur refers to the codex containing the texts of '' Kjalnesinga saga'', '' Þórðar saga hreðu'', and ''Bárðar saga Snæfellsáss''. A large part of the manuscript subsequently became part of Peder Resen's manuscript collection, and in 1675 this portion of the codex passed to Copenhagen University Library. At this point the manuscript contained the following texts: * ''Flóamanna saga'' * '' Laxdæla saga'' * '' Hænsna-Þóris saga'' * ''Vatnsdæla saga'' * '' Eyrbyggja saga'' * '' Kjalnesinga saga'' * ''Króka-Refs saga'' * '' Stjörnu-Odda draumr'' * ''Bergbúa þáttr'' * '' Kumlbúa þáttr'' * '' Draumr Þorst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bergbúa þáttr
''Bergbúa þáttr'' ('The Tale of the Mountain-Dweller') is a short medieval Icelandic tale (þáttr). It tells of Þórðr and his companion who get lost on their way to church one winter and take refuge in a cave. Once inside, after they have settled down for the evening, they hear noises from the back of the cave. Later they see two huge eyes and hear a voice which recites a poem of twelve stanzas, now known as ''Hallmundarkviða.'' The speaker of these verses refers to himself as a giant, and repeats the poem three time across the course of the night. The giant instructs the humans to remember the poem or suffer a forfeit. Þórðr memorises the poem but his companion does not and subsequently dies the following year. ''Hallmundarkviða'' makes many references to volcanic activity, and it has been suggested that it may refer to a specific Icelandic volcanic eruption. Determining which depends on the date of the poem. ''Bergbúa þáttr'' was probably written some time in the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumlbúa þáttr
''Kumlbúa þáttr'' (the tale of the cairn-dweller) is a short medieval Icelandic tale (þáttr) set at the end of the twelfth century or the beginning of the thirteenth. It tells the story of Þorsteinn Þorvarðsson who stumbles upon a burial cairn and takes a sword from it. After he returns home he goes to bed and is visited in a dream by the cairn-dweller. The man, who wields a huge pole-axe, demands the return of the sword and threatens Þorsteinn. Þorsteinn's wife wakes him to ask why he is sleeping so poorly but he does not tell her and goes back to sleep at once. The cairn-dweller reappears and declaims a threatening verse. However, Þorsteinn retorts with a more technically proficient verse which 'caps' that of the cairn-dweller who then leaves Þorsteinn. The following day Þorsteinn goes to look for the cairn but cannot find it. He returns home and tells his wife and other people the story. The text survives in fragmentary form in AM 564a 4to ('' Pseudo-Vatnshyrna'') a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Víga-Glúms Saga
''Víga-Glúms saga'' () is one of the Sagas of Icelanders. It takes place mostly in and around Eyjafjörður in North Iceland, and recounts the life and fall of Glúmr Eyjólfsson, a powerful man whose nickname, ''Víga'', refers to his propensity for killing people. It is believed to have been written in the first half of the 13th century and one passage may allude to a political scandal of that time. Plot Glúm's grandfather, Ingjald, was a son of (the Lean), the settler of Eyjafjörður, and farmer at Þverá (later the site of Munkaþverá monastery). Glúmr is the youngest son of his son Eyjólfr, and initially unpromising. After Eyjólfr's death, his second son also dies and soon after that his infant grandson, and the son's wife inherits half the farm; her father, (the Tall), and his son Sigmundr take the half where the house is and start to encroach on the half where Glúmr and his widowed mother Astrid live. Glúmr goes to Norway to visit his maternal grandfather, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magnús Þórhallsson
Magnús Þórhallsson was an Icelandic priest who was one of two scribes (the other being Jón Þórðarson) who wrote the manuscript Flateyjarbók for Jón Hákonarson. Magnús was responsible for the second part of the manuscript after Jón Þórðarson left Iceland for Norway in the spring of 1388. Magnús also added three leaves to the front of the codex and rubricated and illuminated the entire manuscript. Ólafur Halldórsson has described his work as "among the most beautiful in medieval Icelandic manuscripts." Very little of Magnús's life is known. A priest named Magnús Þórhallsson, assumed to be the same person, is the first witness named in two letters written on 2 April 1397 concerning land purchased by Þorsteinn Snorrason, abbot of Helgafell. In light of this, Magnús is thought to have been a priest there at that time. It is assumed that Magnús trained at a different school or scriptorium from Jón Þórðarson, as their handwriting differs markedly. Where Mag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harðar Saga Ok Hólmverja
Harðar saga ok Hólmverja or Harðar saga og Hólmverja () is one of the sagas of Icelanders. It is preserved in two medieval, vellum manuscripts, Reykjavík, Stofnun Árna Magnússonar, AM 556a 4to ff. 70r-88r (from c. 1475), and the fragment AM 564a, 4to ('' Pseudo-Vatnshyrna'', c. 1400), f. 7. It also survives in a further thirty-seven paper manuscripts, all descended from AM 556a 4to. The saga takes place in southwestern Iceland in the latter half of the 900s. It is about Hord Grimkjelsson and Hord's companions (''Hólmverja''). Hord and his companions travel to Norway and Götaland where Hord marries Helga. When they return to Iceland after 15 years, they settle down on an islet in Hvalfjörður. Plot In Commonwealth-era Iceland, Signý Valbrandsdóttir marries Grímkell Bjarnarson against the will of her brother Torfi, who subsequently becomes obsessed with taking revenge on Grímkell and his children, Hǫrðr and Þorbjǫrg. Hǫrðr is fostered by Grímr inn litli, and bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flóamanna Saga
''Flóamanna saga'' ( 'the saga of the men of Flói'), also known as ''Þorgils saga Ørrabeinsstjúps'' ('the saga of Þorgils, foster-son of Ørrabeinn') is one of the sagas of Icelanders. The saga has been especially noted for the realistic depiction of the main character's journey to Greenland, which may reflect the author's own experience of such a journey, or an informant's. Summary The saga extends across four generations, around the years 870-1020, focusing on the hero Þorgils. Chapters 1-9 and 18 are an account of Þorgils's ancestors based on Sturla Þórðarson's version of Landnámabók.Fornrit 2011 . However, the text also contains some motifs more common in the '''', not least be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stjörnu-Odda Draumr
Stjörnu-Odda draumr (Star-Oddi's Dream) is a ''þáttr'' (short Old Norse-Icelandic tale) which recounts the dream-vision of Oddi Helgason, a twelfth-century Icelandic farmer and astronomer. It is considered to be "a literary ''tour de force'' and altogether unique in the saga corpus" because of its saga-within-a-dream narrative. The saga records that Oddi dreams that a guest arrives at his home and starts telling a legendary saga set in Götaland; during the course of the dream Oddi steps into this saga and becomes one of its characters: Now as soon as this man Dagfinn was named in the saga, the story goes that something very strange happened in Oddi's dream. Oddi himself thought he was this man Dagfinn, whereas the guest – the man who was telling the saga – is now out of our saga and out of the dream; and then Oddi thought that he himself could see and perceive everything which came afterwards in the dream. So after this point the dream is to be told just as it seemed to a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saga
is a series of science fantasy role-playing video games by Square Enix. The series originated on the Game Boy in 1989 as the creation of Akitoshi Kawazu at Square (video game company), Square. It has since continued across multiple platforms, from the Super NES to the PlayStation 2. The series is notable for its emphasis on open world exploration, Nonlinear gameplay, non-linear branching plots, and occasionally unconventional gameplay. This distinguishes the games from most of Square's other franchises. Development The ''SaGa'' series was created by game designer Akitoshi Kawazu, whose contributions prior to the franchise's introduction include ''Final Fantasy (video game), Final Fantasy'' and ''Final Fantasy II''. At a time when Nintendo's Game Boy The is an 8-bit fourth generation handheld game console developed and manufactured by Nintendo. It was first released in Japan on April 21, 1989, in North America later the same year, and in Europe in late 1990. It was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Króka-Refs Saga
''Króka-Refs saga'' () or the ''Saga of Ref the Sly'' is one of the Icelanders' sagas. Written in the 14th century the saga relates the adventures of Ref Steinsson, whose unpromising origins lead him to greatness in both combat and subterfuge. History Although first recorded between 1350-1400 AD, the only completely preserved saga is dated to the second half of the fifteenth century.Clark, George. "Saga of Ref the Sly". Trans. of Islendinga sogur III, Reykjavik, 1987. Taking place between 950-1050 AD, the saga spans much of the Norse world, including Iceland, Greenland, Norway, and Denmark. The Christianization of Scandinavia occurs during the timeline of the saga, with the main character, Ref, converting as well. Synopsis The saga begins in Iceland with an old man named Stein, who has a wife named Thorgerd (''Þorgerðr''). They have a son named Ref who is known for being very lazy.Kellogg, Robert, and George Clark. "The Saga of Ref the Sly." The Sagas of Icelanders: A S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gísla Saga
''Gísla saga Súrssonar'' (, ''The saga of Gísli the Outlaw'') is one of the sagas of Icelanders. It tells the story of Gísli, a tragic hero who must kill one of his brothers-in-law to avenge another brother-in-law. Gisli is forced to stay on the run for thirteen years before he is finally hunted down and killed. The events depicted in the saga take place between 860 and 980. The saga existed in oral tradition until it was recorded, most likely in the 13th century. Manuscripts and dating ''Gísla saga'' survives in thirty-three manuscripts and fragments from the Middle Ages down to the twentieth century. It is generally thought to have been composed in written form in the first half of the thirteenth century, but the earliest manuscript, the fragment Reykjavík, Stofnun Árna Magnússonar, AM 445 c I 4to, is from around 1400 and the earliest extensive text in AM 556a 4to, from the later fifteenth. The saga is generally thought to exist in three main versions originating in the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Landnámabók
(, "Book of Settlements"), often shortened to , is a medieval Icelandic written work which describes in considerable detail the settlement () of Iceland by the Norse in the 9th and 10th centuries CE. is divided into five parts and over 100 chapters. The first part tells of how the island was found. The latter parts count settlers quarter by quarter, beginning with west and ending with south. It traces important events and family history into the 12th century. More than 3,000 people and 1,400 settlements are described. It tells where each settler settled and provides a brief genealogy. Sometimes short anecdote-like stories are also included. lists 435 men (' or ) as the initial settlers, the majority of them settling in the northern and southwestern parts of the island. It remains an invaluable source on both the history and genealogy of the Icelandic people. Some have suggested a single author, while others have believed it to have been put together when people met at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
