|
Vairagya
Vairāgya (वैराग्य) is a Sanskrit term used in Hindu as well as Eastern philosophy that roughly translates as dispassion, detachment, or renunciation, in particular renunciation from the pains and pleasures in the temporary material world. The Hindu philosophers who advocated vairāgya told their followers that it is a means to achieve moksha. True vairāgya refers to an internal state of mind rather than to external lifestyle and can be practiced equally well by one engaged in family life and career as it can be by a renunciate. Vairāgya does not mean suppression of or developing repulsion for material objects. By the application of ''vivek'' (spiritual discrimination or discernment) to life experience, the aspirant gradually develops a strong attraction for the inner spiritual source of fulfillment and happiness and limited attachments fall away naturally. Balance is maintained between the inner spiritual state and one's external life through the practice of s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śatakatraya
The ''Śatakatraya'' ( sa, शतकत्रय, lit=The Three Satakas), (also known as , ) refers to three Indian collections of Sanskrit poetry, containing a hundred verses each. The three '' śataka's are known as the , , and , and are attributed to Bhartṛhari. The three ''Śataka''s Indian scholar K. M. Joglekar in his translation work 'Bhartrihari: Niti and Vairagya Shatakas' says that, "The Shatakas were composed when Bhartrihari had renounced the world. It is not easy to say in what order they were written, from the subject matter of each of them, it is likely that Shringarashatak was written first, then followed the Niti and lastly the Vairagyashataka". The ''Nītiśataka'' deals with ''nīti'', roughly meaning ethics and morality. ''Śṛṅgāraśataka'' deals with love and women. ''Vairāgyaśataka'' contains verses on renunciation. The Sanskrit scholar Barbara Stoler Miller translated these sections as ''Among Fools and Kings'', ''Passionate Encounters'' and ''Refuge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhyasa
Abhyāsa, in Hinduism, is a spiritual practice which is regularly and constantly practised over a long period of time. It has been prescribed by the great sage Patanjali Maharishi in his Yoga Sutras, and by Lord Krishna in the Bhagavad Gita as an essential means to control the mind, together with Vairāgya. Sutra 1:12 "Both practice (abhyāsa) and non-reaction (vairāgya Vairāgya (वैराग्य) is a Sanskrit term used in Hindu as well as Eastern philosophy that roughly translates as dispassion, detachment, or renunciation, in particular renunciation from the pains and pleasures in the temporary materi ...) are required to still the patterning of consciousness." Sutra 1:13 "Practice is the sustained effort to rest in that stillness."—as translated by Chip Hartranft in his work ''The Yoga Sutra of Patanjali''. According to Swami Krishnananda sutra 1:13 means "Abhyasa or practice is the effort to fix one's own self in a given attitude." Prolonged periods of practice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Equanimity
Equanimity (Latin: ''æquanimitas'', having an even mind; ''aequus'' even; ''animus'' mind/soul) is a state of inner peace, psychological stability and composure which is undisturbed by experience of or exposure to emotions, pain, or other phenomena that may cause others to lose the balance of their mind. The virtue and value of equanimity is extolled and advocated by a number of major religions and ancient philosophies. Etymology From Fr. ''équanimité'', from L. ''aequanimitatem'' (nom. ''aequanimitas'') "evenness of mind, calmness," from ''aequus'' "even, level" (see equal) + ''animus'' "mind, spirit" (see animus). Meaning "evenness of temper" in English is from 1610s. In religion Indian religions Hinduism In Hinduism the term for equanimity is समत्व ''samatvam'' (also rendered ''samatva'' or ''samata''). In Chapter Two, Verse 48 of the ''Bhagavad Gita'' one reads: ''yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañ-jaya siddhy-asiddhyoḥ samo bhūtvā s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epoché
Epoché ( ἐποχή ''epokhē'', "cessation") is an ancient Greek term. In Hellenistic philosophy it is a technical term typically translated as " suspension of judgment" but also as "withholding of assent". In the modern philosophy of Phenomenology it refers to a process of setting aside assumptions and beliefs. Overview The Pyrrhonists developed the concept of "epoché" to describe the state where all judgments about non-evident matters are suspended to induce a state of ataraxia (freedom from worry and anxiety). The Pyrrhonist philosopher Sextus Empiricus gives this definition: "Epoché is a state of the intellect on account of which we neither deny nor affirm anything." This concept is similarly employed in Academic Skepticism but without the objective of ataraxia. In Stoicism, the concept is used to describe the withholding of assent to Phantasia (impressions). For example, Epictetus uses the term in this manner: "If what philosophers say is true, that in all men action s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mokshopaya
The ''Mokṣopāya'' or ''Mokṣopāyaśāstra'' is a Sanskrit philosophical text on salvation for non-ascetics (''mokṣa-upāya'': 'means to liberation'), written on the Pradyumna hill in Śrīnagar in the 10th century AD. It has the form of a public sermon and claims human authorship and contains about 30,000 śloka's (making it longer than the ''Rāmāyaṇa''). The main part of the text forms a dialogue between Vasiṣṭha and Rāma, interchanged with numerous short stories and anecdotes to illustrate the content.Lekh Raj Manjdadria. (2002?) The State of Research to date on the Yogavasistha (Moksopaya)''. This text was later (11th to the 14th century AD) expanded and vedanticized, which resulted in the '' Yogavāsiṣṭha''. Philosophy The text of the ''Mokṣopāya'' shows that a unique philosophy has been created by the author. It taught a monism ('advaita') that is different from Advaita Vedanta. It makes use of other Darśanas in an inclusive way. The text teaches th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophical Concepts
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), '' brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Asceticism
Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc. Asceticism has been historically observed in many religious traditions, including Buddhism, Jainism, Hinduism, Islam, Christianity, Judaism, Stoicism and Pythagoreanism and contemporary practices continue amongst some religious followers. The practition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophical Concepts
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita Ashrama
Advaita Ashrama, Mayavati, is a branch of the Ramakrishna Math, founded on 19 March 1899 at the behest of Vivekananda,founded by Vivekananda in 1899. '', 20 May 2003.'' by his disciples James Henry Sevier, and Charlotte Sevier. Today it publishes the original writings of Vivekananda. As an ashram dedicated to the study and practice of |
Tattvartha Sutra
''Tattvārthasūtra'', meaning "On the Nature [''artha''] of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and ''Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its sutras, ''Parasparopagraho Jivanam'' is the motto of Jainism. Its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhartṛhari
Bhartṛhari (Devanagari: ; also romanised as Bhartrihari; fl. c. 5th century CE) was a Hindu linguistic philosopher to whom are normally ascribed two influential Sanskrit texts: * the ''Vākyapadīya'', on Sanskrit grammar and linguistic philosophy, a foundational text in the Indian grammatical tradition, explaining numerous theories on the word and on the sentence, including theories which came to be known under the name of Sphoṭa; in this work Bhartrhari also discussed logical problems such as the liar paradox and a paradox of unnameability or unsignfiability which has become known as Bhartrhari's paradox, and * the ''Śatakatraya'', a work of Sanskrit poetry, comprising three collections of about 100 stanzas each; it may or may not be by the same author who composed the two mentioned grammatical works. In the medieval tradition of Indian scholarship, it was assumed that both texts were written by the same person. Modern philologists were sceptical of this claim, owing t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Hindu Philosophical Concepts")
