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Unetaneh Tokef
''Untanneh'' ''Tokef'', ''Unthanneh Toqeph'', ''Un'taneh Tokef'', or ''Unsanneh Tokef'' (ונתנה תקף) ("''Let us speak of the awesomeness ''") is a piyyut that has been a part of the Rosh Hashanah and Yom Kippur liturgy in some traditions of rabbinical Judaism for centuries. It introduces the Kedusha of Musaf for these days. It is chanted while the Torah ark is open and the congregants are standing. It is the "central poem of the High Holy Day f the Day of Atonement" The ArtScroll machzor calls it "one of the most stirring compositions in the entire liturgy of the Days of Awe." History Traditional retelling The following story is recorded in the 13th century commentary '' Or Zarua'', who attributes the writing to Rabbi Ephraim of Bonn (a compiler of Jewish martyrologies, died ca. 1200). According to the story, Untanneh Tokef was composed by an 11th-century sage named Rabbi Amnon of Mainz (or Mayence, in Germany) – who, apart from this one story, is unknow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The National Library Of Israel - Unetanneh Tokef - 1765171 Bik
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yizkor
Hazkarat Neshamot (), commonly known by its opening word Yizkor (), is an Ashkenazi Jewish memorial prayer service for the dead. It is important occasion for many Jews, even those who do not attend synagogue regularly. In most Ashkenazi communities, it is held after the Torah reading four times a year: on Yom Kippur, on the final day of Passover, on the second day of Shavuot, and on Shemini Atzeret. In Sephardic custom there is no Yizkor prayer, but the '' hashkavot'' serve a similar role in the service. Origin The earliest source of Yizkor is the Midrash Tanchuma, which mentions the custom of remembering the deceased and pledging charity on their behalf on Yom Kippur. The service was popularized amid the persecution of Jews during the Crusades. Customs It is customary for those with both parents alive to leave the main sanctuary during the Yizkor service, out of respect or superstition. It is usually not attended within the first year of mourning, until the first ''yahrzeit'' h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mincha
Mincha ( he, מִנחַה, pronounced as ; sometimes spelled ''Minchah'' or ''Minḥa'') is the afternoon prayer service in Judaism. Etymology The name ''Mincha'', meaning "present", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). Origin The Hebrew noun ''minḥah'' () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day. However, occasionally the Bible uses "mincha" to specifically refer to the afternoon Temple sacrifice. Rabbis in the Talmud debate whether the daily prayers have their origin in the behavior of the biblical Patriarchs, or in the Temple sacrifices. According to the first opinion, the Mincha prayer was originated by Isaac, who "went out to converse in the field", (according to this view) with God. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephardic Law And Customs
Sephardic law and customs are the practice of Judaism by the Sephardim, the descendants of the historic Jewish community of the Iberian Peninsula. Some definitions of "Sephardic" inaccurately include Mizrahi Jews, many of whom follow the same traditions of worship but have different ethno-cultural traditions. Sephardi Rite is not a denomination or movement like Orthodox, Reform, and other Ashkenazi Rite worship traditions. Sephardim thus comprise a community with distinct cultural, juridical and philosophical traditions. Sephardim are, primarily, the descendants of Jews from the Iberian Peninsula. They may be divided into the families that left in the Expulsion of 1492 and those that remained in Spain as crypto-Jews, fleeing in the following few centuries. In religious parlance, and by many in modern Israel, the term is used in a broader sense to include all Jews of Ottoman or other Asian or North African backgrounds, whether or not they have any historic link to Spain, tho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah Amuhduh'' ( he, תפילת העמידה, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the ''Amidah'' at each of three daily prayer services in a typical weekday: morning (''Shacharit''), afternoon (''Mincha''), and evening (''Ma'ariv''). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth ''Amidah'' (''Mussaf'') is recited after the morning Torah reading, and once per year a fifth ''Amidah'' (''Ne'ilah'') is recited, around sunset on Yom Kippur. Due to its importance, in rabbinic literature it is simply called ''hatefila'' (, 'the prayer'). According to legend, the prayer was composed by the Rabbis of the Anshei Knesset HaGedolah (c. 515-332 BCE). Accordingly, in Judaism, to recite the ''Amidah'' is a '' mitzvah de-rabbanan''. Although the name ''Shemoneh Esreh'' ("eighteen") refers to the original number of component blessings in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hazzan
A ''hazzan'' (; , lit. Hazan) or ''chazzan'' ( he, חַזָּן , plural ; Yiddish ''khazn''; Ladino ''Hasan'') is a Jewish musician or precentor trained in the vocal arts who helps lead the congregation in songful prayer. In English, this prayer leader is often referred to as a cantor, a term also used in Christianity. ''Sh'liaḥ tzibbur'' and the evolution of the hazzan The person leading the congregation in public prayers is called the '' sh'liaḥ tzibbur'' (Hebrew for "emissary of the congregation"). Jewish law restricts this role to adult Jews; among Orthodox Jews, it is restricted to males. In theory, any lay person can be a ''sh'liaḥ tzibbur''; many synagogue-attending Jews will serve in this role from time to time, especially on weekdays or when having a Yartzeit. Someone with good Hebrew pronunciation is preferred. In practice, in synagogues without an official Hazzan, those with the best voice and the most knowledge of the prayers serve most often. As publi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mussaf
Mussaf (also spelled Musaf or Musof) is an additional service that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. The service, which is traditionally combined with the Shacharit in synagogues, is considered to be additional to the regular services of Shacharit, Mincha, and Maariv. In contemporary Hebrew, the word may also signify a newspaper supplement. During the days of the Holy Temple, additional offerings were offered on these festive days. Mussaf is now recited in lieu of these offerings. ''Mussaf'' refers to both the full service (which includes the Amidah and all Jewish prayers that follow that are normally recited during Shacharit) and the Amidah itself that is recited for Mussaf. The main addition is a fourth blessing of the Amidah specially for these days. The correct time to recite musaf is until the seventh Halachic hour of the day (when the day is divided up into twelve-hour parts). If one did not recite it by this time, it is permissible to recite i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashkenaz
Ashkenaz ( he, ''ʾAškənāz'') in the Hebrew Bible is one of the descendants of Noah. Ashkenaz is the first son of Gomer, and a Japhetic patriarch in the Table of Nations. In rabbinic literature, the descendants of Ashkenaz were first associated with the Scythian cultures, then later with the Slavic territories, and, from the 11th century onwards, with Germany and northern Europe, in a manner similar to Tzarfat or Sefarad. His name is related to the Assyrian ''Aškūza'' (''Aškuzai, Iškuzai''), the Scythians who expelled the '' Gimirri'' (''Gimirrāi'') from the Armenian highland of the Upper Euphrates area.Russell E. Gmirkin''Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch'' T & T Clark, Edinburgh, 2006 pp.148, 149 n.57. Hebrew Bible In the genealogies of the Hebrew Bible, Ashkenaz (Hebrew: , ''’Aškănaz''; el, Ἀσχανάζ, translit=Askhanáz) was a descendant of Noah. He was the first son of Gomer and brother of Rip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabbah
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (''B'reshith'' in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in ) are omitted. Simplicity Genesis Rabbah contains many simple explanations of words and sentences, often in the Aramaic language, suitable for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yanai (Payetan)
Yannai ( he, יניי or ינאי) was an important payyetan who lived in the late fifth-early sixth century in the Galilee in Israel (Byzantine-Palestina Syria). Sometimes referred to as the "father of piyyut," his poetry marks the beginning of the Classical Period of piyyut that ranged from the fifth-eighth centuries. He was the first poet of piyyut to sign his name in an acrostic, to use end-rhyme, and to wrote for weekly services (not just for the High Holidays and particular festivals). According to Laura Lieber, the liturgical form most associated with Yannai is the qedushta, which embellishes the first 3 blessing of the Amidah (a part of the Jewish prayer service).Laura Lieber, Yannai on Genesis: An Invitation to Piyyut (Cincinnati: Hebrew Union College Press, 2010) Although Yannai was renown and influential during his time (he influenced the poet Eleazar ben Kalir), by the Middle Ages, much of his poetry eventually disappeared from the prayer book. Excepting a few poems, Yan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhineland Massacres
The Rhineland massacres, also known as the German Crusade of 1096 or ''Gzerot Tatnó'' ( he, גזרות תתנ"ו, "Edicts of 4856"), were a series of mass murders of Jews perpetrated by mobs of French and German Christians of the People's Crusade in the year 1096, or 4856 according to the Hebrew calendar. These massacres are often seen as the first in a sequence of antisemitic events in Europe which culminated in the Holocaust. Prominent leaders of crusaders involved in the massacres included Peter the Hermit and especially Count Emicho. As part of this persecution, the destruction of Jewish communities in Speyer, Worms and Mainz was noted as the ''Hurban Shum'' (Destruction of Shum). These were new persecutions of the Jews in which peasant crusaders from France and Germany attacked Jewish communities. A number of historians have referred to the violence as "pogroms". Background The preaching of the First Crusade inspired an outbreak of anti-Jewish violence. In parts of F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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