Usaukpan (Sawlu)
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Usaukpan (Sawlu)
, image = , caption = , reign = 1077/78 , coronation = , succession = Chief queen consort of Burma , predecessor = Agga Mahethi , successor = Manisanda , suc-type = Successor , reg-type = , regent = , spouse = Saw Lu , issue = Saw Yun , issue-link = , full name = , house = Pagan , father = , mother = , birth_date = 1050s , birth_place = Pagan (Bagan) , death_date = 1077/78 , death_place = Pagan , date of burial = , place of burial = , religion = Theravada Buddhism , signature = Usaukpan ( my, ဦးဆောက်ပန်း, ) was the chief queen consort of King Saw Lu of Pagan (Bagan). She was the paternal grandmother of King Sithu I. The queen died soon after L ...
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List Of Burmese Consorts
This is a list of the queen consorts of the major kingdoms that existed in present-day Myanmar. Those with the rank of '' Nan Mibaya '' (senior queens) are listed. Primer Rankings of consorts Prior to the Konbaung period (1752–1885), the consorts of the Burmese monarchs were organized in three general tiers: ''Nan Mibaya'' (နန်းမိဖုရား, lit. "Queen of the Palace", senior queen), ''Mibaya (Nge)'' (မိဖုရား (ငယ်), "(Junior) Queen"), and ''Ko-lok-taw'' (ကိုယ်လုပ်တော်, concubine).(Than Tun 1964: 129): The Pagan period (849–1297) term for ''Nan Mibaya'' was ''Pyinthe'' (ပြင်သည်), and the term ''Usaukpan'' (ဦးဆောက်ပန်း) also meant the chief queen. (Harvey 1925: 327): ''Usaukpan'' was an Old Burmese direct translation of Pali ''Vatamsaka'', an artificial flower of silver or gold used as a hair ornament. Starting in the late 18th century, the Konbaung kings inserted the tiers ...
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Agga Mahethi Of Pagan
, image = , caption = , reign = 1048–1077 , coronation = , succession = Chief queen consort of Burma , predecessor = Taung Pyinthe (Sokkate) , successor = Usaukpan , suc-type = Successor , reg-type = , regent = , spouse = Anawrahta , issue = Saw Lu , issue-link = , full name = , house = Pagan , father = , mother = , birth_date = 1015 , birth_place = , death_date = 1080s , death_place = , date of burial = , place of burial = , religion = Theravada Buddhism , signature = Agga Mahethi ( my, အဂ္ဂ မဟေသီ, ; pi, Aggamahesī) was the empress consort and the chief wife of King Anawrahta of Pagan (Bagan). She was also known as the Queen of Southern Palace ...
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Manisanda
, image = , caption = , reign = 1084–1112 , coronation = , succession = Queen of the Northern Palace , predecessor = herself , successor = Yadanabon I (as the Chief Queen) , suc-type = Successor , reg-type = King , regent = Kyansittha , reign1 = 1077–1084 , succession1 = Chief queen consort of Burma , predecessor1 = Usaukpan , successor1 = Apeyadana , reg-type1 = King , regent1 = Saw Lu , reign2 = 1070s–1077 , succession2 = Queen of the Northern Palace , predecessor2 = Saw Mon Hla , successor2 = herself , reg-type2 = King , regent2 = Anawrahta Saw Lu , spouse = Anawrahta (1070s–77) Saw Lu (1077–84) Kyansittha (1084–1112) , issue = , issue-link = , f ...
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Saw Lu
Saw Lu ( my, စောလူး ; also spelled Sawlu; also known as Min Lulin ( ), ; 19 April 1049 – 21 April 1084) was king of Pagan dynasty of Burma (Myanmar) from 1077 to 1084. He inherited from his father Anawrahta the Pagan Empire, the first ever unified kingdom of Burma (Myanmar) but proved an inexperienced ruler. In 1082, he faced a rebellion in Lower Burma, and was captured c. April 1083. He was later killed in captivity about a year later. Early life Saw Lu was born to King Anawrahta and Queen Agga Mahethi, Queen of the Southern Palace. The Burmese chronicles do not agree on the dates regarding his life and reign. The table below lists the dates given by the four main chronicles,Maha Yazawin Vol. 1 2006: 348 and scholarship. Moreover, the chronicles do not agree whether or not Saw Lu was older than Kyansittha, Anawrahta's other son. According to early chronicles, Kyansittha was older (20 years per ''Zata'') and (two years per ''Maha Yazawin''). However, later chro ...
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Sawyun Of Pagan
, image = , caption = , reign = c.1070 , coronation = , succession = Prince of Pagan , predecessor = , successor = , suc-type = Successor , reg-type = , regent = , spouse = Shwe Einthi , issue = Sithu I , issue-link = , full name = , house = Pagan , father = Saw Lu , mother = Usaukpan , birth_date = 1070 , birth_place = Pagan , death_date = , death_place = Pagan , date of burial = , place of burial = , religion = Theravada Buddhism , signature = Saw Yun ( my, စောယွန်း, ) was the only son of King Saw Lu of Pagan, and the father of King Sithu I. He was married to Princess Shwe Einthi, daughter of King Kyansittha Kyansittha ( my, ကျန ...
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Pagan Dynasty
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying under one polity the Irrawaddy valley and its periphery. By t ...
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Bagan
Bagan (, ; formerly Pagan) is an ancient city and a UNESCO World Heritage Site in the Mandalay Region of Myanmar. From the 9th to 13th centuries, the city was the capital of the Bagan Kingdom, the first kingdom that unified the regions that would later constitute Myanmar. During the kingdom's height between the 11th and 13th centuries, more than 10,000 Buddhist temples, pagodas and monasteries were constructed in the Bagan plains alone, of which the remains of over 2200 temples and pagodas survive. The Bagan Archaeological Zone is a main attraction for the country's nascent tourism industry. Etymology Bagan is the present-day standard Burmese pronunciation of the Burmese word ''Pugan'' ( my-Mymr, ပုဂံ), derived from Old Burmese ''Pukam'' ( my-Mymr, ပုကမ်). Its classical Pali name is ''Arimaddanapura'' ( my-Mymr, အရိမဒ္ဒနာပူရ, lit. "the City that Tramples on Enemies"). Its other names in Pali are in reference to its extreme dry zone cl ...
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Theravada Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ...
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Pagan Kingdom
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy River, Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and Burmese culture, culture, the spread of Bamar people, Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Bagan, Pagan (present-day Bagan) by the Bamar, Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying und ...
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Alaungsithu
Alaungsithu or Sithu I ( my, အလောင်းစည်သူ ; also Cansu I; 1090–1167) was king of Pagan Dynasty of Burma (Myanmar) from 1112/13 to 1167. Sithu's reign was a prosperous one in which Pagan was an integral part of in-land and maritime trading networks. Sithu engaged in a massive building campaign throughout the kingdom, which included colonies, forts and outposts at strategic locations to strengthen the frontiers, ordination halls and pagodas for the support of religion, as well as reservoirs, dams and other land improvements to assist the farmers. He also introduced standardized weights and measures throughout the country to assist administration as well as trade. He presided over the beginning of a transition away from the Mon culture toward the expression of a distinctive Burman style. Sithu is remembered a peripatetic king who traveled extensively throughout his realm, built monuments and nurtured Theravada Buddhism with acts of piety. Early life Sithu ...
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Yazawin Thit
''Maha Yazawin Thit'' ( my, မဟာ ရာဇဝင် သစ်, ; ; also known as ''Myanmar Yazawin Thit'' or ''Yazawin Thit'') is a national chronicle of Burma (Myanmar). Completed in 1798, the chronicle was the first attempt by the Konbaung court to update and check the accuracy of ''Maha Yazawin'', the standard chronicle of the previous Toungoo Dynasty. Its author Twinthin Taikwun Maha Sithu consulted several existing written sources, and over 600 stone inscriptions collected from around the kingdom between 1783 and 1793.Thaw Kaung 2010: 44–49 It is the first historical document in Southeast Asia compiled in consultation with epigraphic evidence.Woolf 2011: 416 The chronicle updates the events up to 1785, and contains several corrections and critiques of earlier chronicles. However, the chronicle was not well received, and ultimately rejected by the king and the court who found the critiques of earlier chronicles excessively harsh.Thaw Kaung 2010: 50–51 It became kn ...
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