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Urfeil
In Mandaeism, Urfeil and Marfeil (or ʿUrpʿil and Marpʿil; myz, ࡏࡅࡓࡐࡏࡉࡋ ࡅࡌࡀࡓࡐࡏࡉࡋ) are a pair of uthras (angel or guardian) in the World of Light that are always mentioned together. They are mentioned in Books 3 and 5 (Chapter 1) of the ''Right Ginza'', as well as in Qolasta prayer 168. In ''Right Ginza'' 5.1, Yawar Ziwa appoints Urfeil and Marfeil over the east to watch over Ur. Etymology The name Marfeil is cognate with the Hebrew word , which means 'healing.' See also * Adathan and Yadathan * Shilmai and Nidbai *Yufin-Yufafin * Xroshtag and Padvaxtag in Manichaeism Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian Empire, Parthian ... References Pairs of angels Uthras Guardians of the directions {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthras
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthra
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shilmai
In Mandaeism, Shilmai (Šilmai; myz, ࡔࡉࡋࡌࡀࡉ) or Shalmai (Šalmai) is an uthra (angel or guardian) who serves as one of the two guardian spirits of Piriawis, the heavenly ''yardna'' (river) in the World of Light. In the ''Ginza Rabba'' and ''Qolasta'', he is usually mentioned together with Nidbai. Nhar and Kbar and mentioned as the "clouds" (Mandaic: ''anana'') of Shilmai and Nidbai in Chapter 17.1 of the ''Right Ginza''. In the ''Ginza Rabba'' In Chapter 5.5 (Book 7 in the Drabsha edition) of the ''Right Ginza'', ''The Book of Šilmai, Lord of the House'', is named after Šilmai. In the same chapter and also in Book 6 of the ''Right Ginza'', the uthra Yathrun is mentioned as the father of Shilmai. In this part of the ''Ginza Rabba'', Shilmai is portrayed very differently from all other Mandaean texts. While most Mandaean texts portray Shilmai as a guardian uthra of the heavenly Jordan who is always paired with Nidbai, the ''Book of Šilmai'' portrays him as the "Mast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pairs Of Angels
Concentration, also known as Memory, Shinkei-suijaku (Japanese meaning "nervous breakdown"), Matching Pairs, Match Match, Match Up, Pelmanism, Pexeso or simply Pairs, is a card game in which all of the cards are laid face down on a surface and two cards are flipped face up over each turn. The object of the game is to turn over pairs of matching cards. Concentration can be played with any number of players or as a solitaire or patience game. It is a particularly good game for young children, though adults may find it challenging and stimulating as well. The scheme is often used in quiz shows (in fact, several game shows have used its name in their titles) and can be employed as an educational game. Rules Any deck of playing cards may be used, although there are also commercial sets of cards with images. The rules given here are for a standard deck of 52 cards, which are normally laid face down in four rows of 13 cards each. The two jokers may be included for a total of six rows ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manichaeism
Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian Empire, Parthian prophet Mani (prophet), Mani (AD 216–274), in the Sasanian Empire. Manichaeism teaches an elaborate dualistic cosmology describing the conflict between good and evil, struggle between a goodness and value theory, good, spirituality, spiritual world of light, and an evil, material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came. Its beliefs are based on local Mesopotamian religious movements and Gnosticism. It reveres Mani as the final prophet after Zoroaster, Gautama Buddha, and Jesus. Manichaeism was quickly successful and spread far through the Aramaic language, Aramaic-speaking regions. It thrived be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xroshtag And Padvaxtag
Xrôshtag and Padvâxtag (''Xrōštag and Padvāxtag'') are a pair of Manichaeanism, Manichaean divinity, divinities, always depicted together, who serve as the personifications of the words "call" and "answer".Burkitt, F. C. 1935. Xrôshtag and Padvâxtag, Call and Answer. ''JTS'' 36:180–181. The call is uttered from above by the "living spirit", and is answered from below by the man who wishes to be saved. See also *Shilmai and Nidbai in Mandaeism *Adathan and Yadathan in Mandaeism *Shuqamuna and Shumaliya References Manichaeism Deities and spirits Pairs of angels {{Manichaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yufin-Yufafin
In Mandaeism, Yufin-Yufafin or Yupin-Yupapin ( myz, ࡉࡅࡐࡉࡍ ࡅࡉࡅࡐࡀࡐࡉࡍ, translit=iupin u-iupapin) is an uthra (angel or guardian) in the World of Light. In the ''Ginza Rabba'', Yufin-Yufafin is mentioned in Books 3 and 5.4 of the ''Right Ginza'' and Book 1 of the ''Left Ginza'', whereas "Yufin-Uthra" is mentioned in Book 4 of the ''Right Ginza''. He is also mentioned in many Qolasta prayers, including prayers 5, 9, 22, 28, 46, 77, 105, and 171, in which he is often mentioned along with uthras such as Sam Mana Smira and Nbaṭ. Etymology Nathaniel Deutsch (2000) links Yufin-Yufafin with Yophiel, one of the names of the angel Metatron in Jewish mysticism. Deutsch also observes many parallels between Metatron and Abatur Abatur ( myz, ࡀࡁࡀࡕࡅࡓ, sometimes called Abathur; Yawar, myz, ࡉࡀࡅࡀࡓ; and the Ancient of Days) is an Uthra and the second of three subservient emanations created by the Mandaean God ''Hayyi Rabbi'' ( myz, ࡄࡉ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nidbai
In Mandaeism, Nidbai ( myz, ࡍࡉࡃࡁࡀࡉ) is an uthra (angel or guardian) who serves as one of the two guardian spirits () of Piriawis, the heavenly ''yardna'' (river) in the World of Light. In the ''Ginza Rabba'' and ''Qolasta'', he is usually mentioned together with Shilmai. See also *Adathan and Yadathan *Xroshtag and Padvaxtag in Manichaeism Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian Empire, Parthian ... References Individual angels Uthras Water spirits {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adathan And Yadathan
In Mandaeism, Adathan ( myz, ࡀࡃࡀࡕࡀࡍ) and Yadathan ( myz, ࡅࡀࡃࡀࡕࡀࡍ) are a pair of uthras (angel or guardian) who stand at the Gate of Life in the World of Light, praising and worshipping Hayyi Rabbi. In the ''Ginza Rabba'' and ''Qolasta'', they are always mentioned together. Book 14 of the ''Right Ginza'' mentions Adathan and Yadathan as the guardians of the "first river" (). See also *Shilmai and Nidbai *Xroshtag and Padvaxtag in Manichaeism *Shuqamuna and Shumaliya Šuqamuna (d''šu-qa-mu-na'') and Šumaliya (d''šu-ma-li-ia'') were a pair of deities introduced to Mesopotamia during the Kassite dynasty of Babylonia. They had a close association with the royal family; the pair of gods are referred to as 'the ... References Pairs of angels Uthras {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cognate
In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymology, etymological ancestor in a proto-language, common parent language. Because language change can have radical effects on both the sound and the meaning of a word, cognates may not be obvious, and often it takes rigorous study of historical sources and the application of the comparative method to establish whether lexemes are cognate or not. Cognates are distinguished from Loanword, loanwords, where a word has been borrowed from another language. The term ''cognate'' derives from the Latin noun '':wikt:cognatus, cognatus blood relative'. Characteristics Cognates need not have the same meaning, which semantic drift, may have changed as the languages developed independently. For example English language, English ''wikt:starve#English, starve'' and Dutch language, Dutch ''wikt:sterven#Dutch, sterven'' 'to die' or German languag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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