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Yufin-Yufafin
In Mandaeism, Yufin-Yufafin or Yupin-Yupapin ( myz, ࡉࡅࡐࡉࡍ ࡅࡉࡅࡐࡀࡐࡉࡍ, translit=iupin u-iupapin) is an uthra (angel or guardian) in the World of Light. In the ''Ginza Rabba'', Yufin-Yufafin is mentioned in Books 3 and 5.4 of the ''Right Ginza'' and Book 1 of the ''Left Ginza'', whereas "Yufin-Uthra" is mentioned in Book 4 of the ''Right Ginza''. He is also mentioned in many Qolasta prayers, including prayers 5, 9, 22, 28, 46, 77, 105, and 171, in which he is often mentioned along with uthras such as Sam Mana Smira and Nbaṭ. Etymology Nathaniel Deutsch (2000) links Yufin-Yufafin with Yophiel, one of the names of the angel Metatron in Jewish mysticism. Deutsch also observes many parallels between Metatron and Abatur Abatur ( myz, ࡀࡁࡀࡕࡅࡓ, sometimes called Abathur; Yawar, myz, ࡉࡀࡅࡀࡓ; and the Ancient of Days) is an Uthra and the second of three subservient emanations created by the Mandaean God ''Hayyi Rabbi'' ( myz, ࡄࡉ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metatron
Metatron ( ''Meṭāṭrōn'', ''Məṭaṭrōn'', ''Mēṭaṭrōn'', ''Mīṭaṭrōn'', ''Meṭaṭrōn'', ''Mīṭṭaṭrōn'') or Mattatron ( ''Maṭṭaṭrōn'') is an angel in Judaism mentioned three times in the Talmud in a few brief passages in the Aggadah and in mystical kabbalah, Kabbalistic texts within Rabbinic literature. The figure forms one of the traces for the presence of Dualism in cosmology, dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine.Guy Stroumsa ''The Making of the Abrahamic Religions in Late Antiquity,''Oxford University Press p.15. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In Islamic tradition, he is also known as Mīṭaṭrūn ( ar, links=yes, ميططرون), the angel of the veil. In folkloristic tradition, he is the highest of the angels and serves as the celestial scribe or "recording angel". In Jewish apocrypha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthra
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yophiel
The angel Jophiel ( Heb. ''Yōp̄īʾēl'', "God is my beauty"), also called ''Iophiel'', ''Iofiel'', ''Jofiel'', ''Yofiel'', ''Youfiel'', Zophiel ( ''Ṣōp̄īʾēl'', "God is my watchman") and Zuriel ( ''Ṣūrīʾēl'', "God is my rock"), is a non-canonical archangel of wisdom, understanding, and judgment, art and beauty. She is listed as one of the Seven Archangels in Pseudo-Dionysian teachings. Due to the association with beauty, Jophiel is one of very few angels to be sometimes portrayed as female. However, many angels have no canonical gender, and are most commonly referred to by male pronouns. Beliefs in religions and ceremonial magic According to the pseudepigraphal Revelation of Moses, another name for Jophiel is Dina ( Hebrew: דִּינָה ''Dīnā'', "Judgement"). In the text, Jophiel/Dina is described as an angel of the seventh heaven, a Cabalistic guardian of the Torah (and wisdom itself), who taught 70 languages to souls at the dawn of creation. The Zohar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asiet Malkia
The ''Asiet Malkia'' ("Salutation of Kings") is one of the most commonly recited prayers in Mandaeism. In the prayer, the reciter wishes health and victory (''asuta u-zakuta'' ) upon dozens of heavenly and ancestral figures. According to E. S. Drower, it is recited daily by priests and also before all baptisms (''masbuta''), ritual meals (''lofani''), and various rites. The ''Asiet Malkia'' is numbered as Prayer 105 in E. S. Drower's version of the Qolasta, which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). Drower's version is shorter than the versions commonly recited by contemporary Mandaean priests. Prayer The formula ''asuta u-zakuta nhuilkun'' ( "health and victory are yours") is recited dozens of times in the prayer before the names of each uthra or set of uthras, Hayyi Rabbi, some of the prophets, and the reciter himself, almost all of whom are addressed as ''malka'' ( "king"). Drower (1937) Drower's (1937) version lists the following uthras, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jophiel
The angel Jophiel ( Heb. ''Yōp̄īʾēl'', "God is my beauty"), also called ''Iophiel'', ''Iofiel'', ''Jofiel'', ''Yofiel'', ''Youfiel'', Zophiel ( ''Ṣōp̄īʾēl'', "God is my watchman") and Zuriel ( ''Ṣūrīʾēl'', "God is my rock"), is a non-canonical archangel of wisdom, understanding, and judgment, art and beauty. She is listed as one of the Seven Archangels in Pseudo-Dionysian teachings. Due to the association with beauty, Jophiel is one of very few angels to be sometimes portrayed as female. However, many angels have no canonical gender, and are most commonly referred to by male pronouns. Beliefs in religions and ceremonial magic According to the pseudepigraphal Revelation of Moses, another name for Jophiel is Dina ( Hebrew: דִּינָה ''Dīnā'', "Judgement"). In the text, Jophiel/Dina is described as an angel of the seventh heaven, a Cabalistic guardian of the Torah (and wisdom itself), who taught 70 languages to souls at the dawn of creation. The Zohar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abatur
Abatur ( myz, ࡀࡁࡀࡕࡅࡓ, sometimes called Abathur; Yawar, myz, ࡉࡀࡅࡀࡓ; and the Ancient of Days) is an Uthra and the second of three subservient emanations created by the Mandaean God ''Hayyi Rabbi'' ( myz, ࡄࡉࡉࡀ ࡓࡁࡉࡀ, “The Great Living God”) in the Mandaean religion. His name translates as the “''father of the Uthras''”, the Mandaean name for angels or guardians. His usual epithet is ''the Ancient'' (''Atiga'') and he is also called ''the deeply hidden and guarded''. He is described as being the son of the first emanation, or ''Yoshamin'' ( myz, ࡉࡅࡔࡀࡌࡉࡍ). He is also described as being the angel of Polaris. He exists in two different personae. These include Abatur Rama ( myz, ࡀࡁࡀࡕࡅࡓ ࡓࡀࡌࡀ, the "lofty" or celestial Abatur), and his "lower" counterpart, Abatur of the Scales ( myz, ࡀࡁࡀࡕࡅࡓ ࡌࡅࡆࡀࡍࡉࡀ, Abatur Muzania), who weighs the souls of the dead to determine their fate. In Manda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Mysticism
Academic study of Jewish mysticism, especially since Gershom Scholem's ''Major Trends in Jewish Mysticism'' (1941), distinguishes between different forms of mysticism across different eras of Jewish history. Of these, Kabbalah, which emerged in 12th-century Europe, is the most well known, but not the only typologic form, or the earliest to emerge. Among previous forms were Merkabah mysticism (c. 100 BCE – 1000 CE), and Ashkenazi Hasidim (early 13th century) around the time of Kabbalistic emergence. Kabbalah means "received tradition", a term previously used in other Judaic contexts, but which the Medieval Kabbalists adopted for their own doctrine to express the belief that they were not innovating, but merely revealing the ancient hidden esoteric tradition of the Torah. This issue is crystallised until today by alternative views on the origin of the Zohar, the main text of Kabbalah which was written by Rabbi Shimon Bar Yochai who opened up the study of Jewish Mysticism. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathaniel Deutsch
Nathaniel Deutsch is a professor at the University of California, Santa Cruz, where he holds the Baumgarten Endowed Chair in Jewish Studies. He is also the Director of the Center for Jewish Studies and the Director of the Humanities Institute. Career Deutsch attended the University of Chicago, where he received his Ph.D. as well as his Bachelor of Arts and Master of Arts degrees. Deutsch was formerly a professor at Swarthmore College, a visiting professor at Stanford University, and the Workmen's Circle/Dr. Emanuel Patt Visiting Professor in Eastern European Jewish Studies at the YIVO Institute. In 2006, Deutsch was awarded a Guggenheim Fellowship to support his research on the Jewish ethnographer S. An-sky. In 2007, ''The New York Times'' ran an op-ed piece in which Deutsch called for the Bush administration to take immediate action to preserve the Iraqi Mandean community. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nbaṭ
In Mandaeism, Nbaṭ ( myz, ࡍࡁࡀࡈ, lit=Sprout) is an uthra (angel or guardian) who is described as the "King of Air" or the "first great Radiance." He is also called Nbaṭ Rba ("the Great Nbaṭ" or "Great Sprout") or Nbaṭ Ziwa ("the Radiant Nbaṭ" or literally "Radiance Burst Forth"). In ''The 1012 Questions'', he is also known as Kušṭa Yaqra ("Solemn Truth"). Nbaṭ is associated with fertility and life. In Mandaean scriptures In chapter 3 of the ''Mandaean Book of John'', Nbaṭ and the uthras Gubran, Yawar, Bihram, and Yukabar lead a rebellion against Yushamin and his 21 sons, who are led by ʿtinṣib Ziwa ("Transplant") and his elder brother Sam. Yawar slays 12 of Yushamin's sons, while Bihram slays 9 of them. ''Right Ginza'' Book 14 is named after Nbaṭ and is called the ''Book of the Great Nbaṭ''. The book considers Nbaṭ to be the initial "sprout" that had sprung out during the beginning of the creation of the universe, and also depicts the uthra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sam Mana Smira
In Mandaeism, Sam Ziwa ( myz, ࡎࡀࡌ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Sam Ziwa is considered to be the Mandaean equivalent of Shem. Sam Mana Smira Sam Ziwa may be identified with Sam Mana Smira (Smir Ziwa 'pure first Radiance', or Sam Smir Ziwa; ''Smir'' means 'preserved'), an uthra is mentioned in Qolasta prayers 9, 14, 28, 77, and 171, and ''Right Ginza'' 3 and 5.4. Yawar Mana Smira and Sam Smira Ziwa are mentioned in ''Right Ginza The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007 ...'' 14. Lidzbarski (1920) translates ''Sam Mana Smira'' as "Sām, the well-preserved Mānā."Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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