Tsangpa
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Tsangpa
Tsangpa (; ) was a dynasty that dominated large parts of Tibet from 1565 to 1642. It was the last Tibetan royal dynasty to rule in their own name. The regime was founded by Karma Tseten, a low-born retainer of the prince of the Rinpungpa Dynasty and governor of Samdrubtsé (also called Shigatse) in Tsang (West-Central Tibet) since 1548. Superseding the Rinpungpa During the 16th century Tibet was fragmented among rivaling factions along religious as well as dynastic lines. The Phagmodrupa Dynasty lost any semblance of power after 1564 and its rival Rinpungpa was also unable to achieve unity. Among the traditions of Tibetan Buddhism, the Karma Kagyu school competed against the Gelug, which was headed by the Dalai Lama. According to tradition, Karma Tseten obtained a troop of horsemen by altering a document issued by his master, the Rinpungpa lord. He then raised the standard of rebellion in 1557 and managed to supersede the Rinpungpa by a surprise attack in 1565. This was facilit ...
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Karma Tenkyong
Karma Tenkyong (1606 – Neu, Central Tibet, 1642), in full Karma Tenkyong Wangpo (; ), was a king of Tibet who ruled from 1620 to 1642. He belonged to the Tsangpa Dynasty which had been prominent in Ü-Tsang, Tsang (West Central Tibet) since 1565. His reign was marked by the increasingly bitter struggle against the Gelugpa sect and its leader the Dalai Lama. The outcome was the crushing of the Tsangpa regime and the establishment of the Dharma-based Tibetan state that endured until 1950. Succession and Mongol incursion Karma Tenkyong was born in 1606 as the son of the Tsangpa ruler Karma Phuntsok Namgyal. He was considered an incarnation of Chakna Dorje (Vajrapani, the protector and guide of Buddha). At this time the dynasty had entered a phase of military expansion from its bases in the Tsang region. It was strongly allied with the Buddhist hierarchs of the Karmapa (Black Hat) and Shamarpa (Red Hat) sects. In 1618, when Karma Tenkyong was twelve years old, his father successfully ...
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Dalai Lama
Dalai Lama (, ; ) is a title given by the Tibetan people to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and current Dalai Lama is Tenzin Gyatso, who lives as a refugee in India. The Dalai Lama is also considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion. Since the time of the 5th Dalai Lama in the 17th century, his personage has always been a symbol of unification of the state of Tibet, where he has represented Buddhist values and traditions. The Dalai Lama was an important figure of the Geluk tradition, which was politically and numerically dominant in Central Tibet, but his religious authority went beyond sectarian boundaries. While he had no formal or institutional role in any of the religious traditions, which were headed by their own high lamas, he was a unifying sym ...
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Karma Phuntsok Namgyal
Karma Phuntsok Namgyal (; ) (1587 – March 1620) was a king of Tibet who ruled from 1618 to 1620. He belonged to the Tsangpa Dynasty that held power in Tsang (West Central Tibet) since 1565 and was the foremost political and military power in Tibet until 1642. Family The family background of Karma Phuntsok Namgyal is somewhat unclear. According to a religious biography, he was the son of Karma Thutob Namgyal, ruler of Upper Tsang, and a lady from Yargyab. Other sources make him the son of either of the rulers Karma Tseten or Karma Tensung. The law code issued by his son Karma Tenkyong vaguely says that Karma Thutob Namgyal and his brothers had Karma Phuntsok Namgyal as their son, suggesting the Tibetan practice of polyandry. The same text asserts that he was 25 years old in 1611, which in the Tibetan system would indicate 1587 as his year of birth. According to some texts his predecessor Karma Tensung died in the iron-pig year 1611. However, another source mentions Karma Phuntsok ...
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Karma Tensung
Karma Tensung (died 1611), in full Karma Tensung Wangpo (; ), was a king of Tsang (West Central Tibet) who probably reigned from 1599 to 1611. He belonged to the Tsangpa Dynasty that ruled parts of Tibet from 1565 to 1642. Background Karma Tensung was one of the nine sons of Karma Tseten, the ruler of Upper Tsang who founded the dynasty in 1565. He was a supposed reincarnation of the ancient epic hero Gesar. His elder brothers were Khunpang Lhawang Dorje (d. 1605/06) and Karma Thutob Namgyal (d. 1610), who are also mentioned as rulers in some sources. A few texts speak of a son of Karma Tseten called Padma Karpo who would have assisted his father in establishing the power basis of the dynasty. It has been suggested that this Padma Karpo is the same person as Karma Tensung. When he grew up he was taught by his father to use his hands in manual labour, and he also learnt to read and write and received religious instruction. Like the previous rulers of Tsang he was a supporter of the ...
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Karma Tseten
Karma Tseten (; ) (died 1599), also known as Zhingshak Tseten Dorje () was a king of Upper Tsang in West Central Tibet. He was the founder of the Tsangpa Dynasty, that had an important role in the history of Tibet from 1565 to 1642. Karma ruled during the period 1565–1599. Rebelling against the Rinpungpa Karma Tseten, in full Karma Tseten Dorje, belonged to a clan from Nyag which claimed descent from Jñanakumara, a disciple of the eighth-century tantric master Padmasambhava. In fact he does not seem to have belonged to any noble house. At this time the Rinpungpa Dynasty held superior power in the Tsang region and was somehow related to Karma Tseten's lineage. Coming from relatively modest circumstances, Karma Tseten was used by the Tsang ruler for various tasks, such as chief groom and tax collector. In 1548 he was entrusted with the governorship of the Samdrubtse castle in Shigatse. This was a place of great strategical importance in Tsang. Some years later he began to plot aga ...
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Phagmodrupa Dynasty
The Phagmodrupa dynasty or Pagmodru (, ; ) was a dynastic regime that held sway over Tibet or parts thereof from 1354 to the early 17th century. It was established by Tai Situ Changchub Gyaltsen of the Lang () family at the end of the Yuan dynasty. The dynasty had a lasting importance on the history of Tibet; it created an autonomous kingdom after Yuan rule, revitalized the national culture, and brought about a new legislation that survived until the 1950s. Nevertheless, the Phagmodrupa had a turbulent history due to internal family feuding and the strong localism among noble lineages and fiefs. Its power receded after 1435 and was reduced to Ü (East Central Tibet) in the 16th century due to the rise of the ministerial family of the Rinpungpa. It was defeated by the rival Tsangpa dynasty in 1613 and 1620, and was formally superseded by the Ganden Phodrang regime founded by the 5th Dalai Lama in 1642. In that year, Güshi Khan of the Khoshut formally transferred the old possessi ...
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Rinpungpa
Rinpungpa (; ) was a Tibetan dynastic regime that dominated much of Western Tibet and part of Ü-Tsang between 1435 and 1565. During one period around 1500 the Rinpungpa lords came close to assemble the Tibetan lands around the Yarlung Tsangpo River under one authority, but their powers receded after 1512. Rise to power The Rinpungpa belonged to the Ger () clan, which is traced back to the days of the Tibetan Empire. One of their line, Namkha Gyaltsen, served as ''nanglon'' (minister of internal affairs) under the Phagmodrupa ruler Jamyang Shakya Gyaltsen, who held power over Ü-Tsang. He was appointed ''dzongpon'' (governor) of the fief Rinpung in Rong, a region in Tsang in an unknown year before 1373. His political position was strengthened by the marriage with the Phagmodrupa princess Sönam Palmö. Their daughter in turn was given in marriage to Sangye Gyaltsen, a Phagmodrupa prince, and gave birth to the later ruler Drakpa Jungne (r. 1432–1445). The son of Namkha Gyaltse ...
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Tibet
Tibet (; ''Böd''; ) is a region in East Asia, covering much of the Tibetan Plateau and spanning about . It is the traditional homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as Monpa people, Monpa, Tamang people, Tamang, Qiang people, Qiang, Sherpa people, Sherpa and Lhoba peoples and now also considerable numbers of Han Chinese and Hui people, Hui settlers. Since Annexation of Tibet by the People's Republic of China, 1951, the entire plateau has been under the administration of the People's Republic of China, a major portion in the Tibet Autonomous Region, and other portions in the Qinghai and Sichuan provinces. Tibet is the highest region on Earth, with an average elevation of . Located in the Himalayas, the highest elevation in Tibet is Mount Everest, Earth's highest mountain, rising 8,848.86 m (29,032 ft) above sea level. The Tibetan Empire emerged in the 7th century. At its height in the 9th century, the Tibet ...
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Jonang
The Jonang () is one of the schools of Tibetan Buddhism. Its origins in Tibet can be traced to early 12th century master Yumo Mikyo Dorje, but became much wider known with the help of Dolpopa Sherab Gyaltsen, a monk originally trained in the Sakya school. The Jonang school’s main practice comes from the Kalachakra cycle. The Jonang re-established their religio-political center in Golok, Nakhi and Mongol areas of Kham and Amdo with the school's seat () at Dzamtang Tsangwa () dzong and have continued practicing uninterrupted to this day. An estimated 5,000 monks and nuns of the Jonang tradition practice today in these areas. However, their teachings were limited to these regions until the Rimé movement of the 19th century encouraged the study of non-Gelug schools of thought and practice.Gruschke 2001, p.72 History The monk Künpang Tukjé Tsöndrü (, 1243–1313) established a kumbum or stupa-vihara in the Jomonang Valley about northwest of the Tashilhunpo Monastery in Ü ...
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Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ...
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Ü-Tsang
Ü-Tsang is one of the three traditional provinces of Tibet, the others being Amdo in the north-east, and Kham in the east. Ngari (including former Guge kingdom) in the north-west was incorporated into Ü-Tsang. Geographically Ü-Tsang covered the south-central of the Tibetan cultural area, including the Brahmaputra River watershed. The western districts surrounding and extending past Mount Kailash are included in Ngari, and much of the vast Changtang plateau to the north. The Himalayas defined Ü-Tsang's southern border. The present Tibet Autonomous Region corresponds approximately to what was ancient Ü-Tsang and western Kham. Ü-Tsang was formed by the merging of two earlier power centers: Ü () in central Tibet, controlled by the Gelug lineage of Tibetan Buddhism under the early Dalai Lamas, and Tsang () which extended from Gyantse to points west, controlled by the rival Sakya lineage. Military victories by the powerful Khoshut Mongol Güshi Khan that backed 5th Dalai ...
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Gelug
file:DalaiLama0054 tiny.jpg, 240px, 14th Dalai Lama, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Kalachakra ceremony, Bodh Gaya, Bodhgaya (India). The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan people, Tibetan philosopher, Vajrayana, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Gelek Pelzang, 1st Panchen Lama, Khedrup Je, Gyaltsab Je, Gyaltsap Je and 1st Dalai Lama, Gendün Drubpa). The Gelug school is alternatively known as New Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam (Tibetan Buddhism), Kadam tradition of Atiśa, Atisha (c. 11th century). Furthermore, it is also called the Ganden Monastery, Ganden ...
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