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Theispas
''Theispas'' (also known as Teisheba or Teišeba) of Kumenu was the Araratian (Urartian) weather-god, notably the god of storms and thunder. He was also sometimes the god of war. He is the son of Habli. He formed part of a triad along with Khaldi and Shivini. The ancient Araratian cities of Teyseba and Teishebaini were named after Theispas. He is a counterpart to the Assyrian god Adad, the Vedic God Indra, and the Hurrian god, Teshub. He was often depicted as a man standing on a bull, holding a handful of thunderbolts. His wife was the goddess Huba, who was the counterpart of the Hurrian goddess Hebat. See also *Teshup *Urartu *Teispes Teïspes (from Greek ; in peo, 𐎨𐎡𐏁𐎱𐎡𐏁 ''Cišpiš''; Akkadian: 𒅆𒅖𒉿𒅖 ''Šîšpîš'',Kent (1384 AP), page 394 Elamite: Zi-iš-pi-iš) ruled Anshan in 675–640 BC. He was the son of Achaemenes of Persis and an ancest ... References Urartian deities Sky and weather gods {{Armenia-hist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urartu
Urartu (; Assyrian: ',Eberhard Schrader, ''The Cuneiform inscriptions and the Old Testament'' (1885), p. 65. Babylonian: ''Urashtu'', he, אֲרָרָט ''Ararat'') is a geographical region and Iron Age kingdom also known as the Kingdom of Van, centered around Lake Van in the historic Armenian Highlands. The kingdom rose to power in the mid-9th century BC, but went into gradual decline and was eventually conquered by the Iranian Medes in the early 6th century BC. Since its re-discovery in the 19th century, Urartu, which is commonly believed to have been at least partially Armenian-speaking, has played a significant role in Armenian nationalism. Names and etymology Various names were given to the geographic region and the polity that emerged in the region. * Urartu/Ararat: The name ''Urartu'' ( hy, Ուրարտու; Assyrian: '; Babylonian: ''Urashtu''; he, אֲרָרָט ''Ararat'') comes from Assyrian sources. Shalmaneser I (1263–1234 BC) recorded a campaign in wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teisheba
''Theispas'' (also known as Teisheba or Teišeba) of Kumenu was the Araratian (Urartian) weather-god, notably the god of storms and thunder. He was also sometimes the god of war. He is the son of Habli. He formed part of a triad along with Khaldi and Shivini. The ancient Araratian cities of Teyseba and Teishebaini were named after Theispas. He is a counterpart to the Assyrian god Adad, the Vedic God Indra, and the Hurrian god, Teshub. He was often depicted as a man standing on a bull, holding a handful of thunderbolts. His wife was the goddess Huba, who was the counterpart of the Hurrian goddess Hebat. See also * Teshup *Urartu *Teispes Teïspes (from Greek ; in peo, 𐎨𐎡𐏁𐎱𐎡𐏁 ''Cišpiš''; Akkadian: 𒅆𒅖𒉿𒅖 ''Šîšpîš'',Kent (1384 AP), page 394 Elamite: Zi-iš-pi-iš) ruled Anshan in 675–640 BC. He was the son of Achaemenes of Persis and an ancest ... References Urartian deities Sky and weather gods {{Armenia-hist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shivini
Shivini ( xur, 𒀭𒅆𒄿𒌑𒄿𒉌, translit=dši-i-u2-i-ni), also known as Siuini, Artinis, Ardinis, was a solar god in the mythology of the Iron Age kingdom of Urartu in the Armenian Highlands. He is the third god in a triad with Khaldi and Theispas. The Assyrian god Shamash is a counterpart to Shivini. He was depicted as a man on his knees, holding up a solar disc. His wife was most likely a goddess called Tushpuea Tushpuea (Armenian:Տուշպուեա) is an Araratian (Urartian) goddess from which the city of Tushpa derived its name. She may have been the wife of the solar god Shivini Shivini ( xur, 𒀭𒅆𒄿𒌑𒄿𒉌, translit=dši-i-u2-i-ni), al ... who is listed as the third goddess on the Mheri-Dur inscription. Armen Petrosyan and other scholars argue that his name derives from a Hittite source, and is, therefore, of Indo-European origin.Petrosyan, Armen.Collegiality and Interchange in Armenian Studies. In: ''Journal of the Society for Armenian Studie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teshub
Teshub (also written Teshup, Teššup, or Tešup; cuneiform ; hieroglyphic Luwian , read as ''Tarhunzas'';Annick Payne (2014), ''Hieroglyphic Luwian: An Introduction with Original Texts'', 3rd revised edition, Wiesbaden: Harrassowitz Verlag, p. 159. Ugaritic 𐎚𐎘𐎁, ''TṮB'') was the Hurrian god of sky, thunder, and storms. Taru was the name of a similar Hattic storm god, whose mythology and worship as a primary deity continued and evolved through descendant Luwian and Hittite cultures. In these two, Taru was known as ''Tarhun / Tarhunt- / Tarhuwant- / Tarhunta'', names derived from the Anatolian root ''*tarh'' "to defeat, conquer". Taru/Tarhun/Tarhunt was ultimately assimilated into and identified with the Hurrian Teshub around the time of the religious reforms of Muwatalli II, ruler of the Hittite New Kingdom in the early 13th century BCE. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teshup
Teshub (also written Teshup, Teššup, or Tešup; cuneiform ; hieroglyphic Luwian , read as ''Tarhunzas'';Annick Payne (2014), ''Hieroglyphic Luwian: An Introduction with Original Texts'', 3rd revised edition, Wiesbaden: Harrassowitz Verlag, p. 159. Ugaritic 𐎚𐎘𐎁, ''TṮB'') was the Hurrians, Hurrian god of sky, thunder, and storms. Taru was the name of a similar Hattians, Hattic storm god, whose mythology and worship as a primary deity continued and evolved through descendant Luwian and Hittite cultures. In these two, Taru was known as ''Tarhun / Tarhunt- / Tarhuwant- / Tarhunta'', names derived from the Anatolian languages, Anatolian root ''*tarh'' "to defeat, conquer". Taru/Tarhun/Tarhunt was ultimately assimilated into and identified with the Hurrian Teshub around the time of the religious reforms of Muwatalli II, ruler of the Hittite New Kingdom in the early 13th century BCE. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumenu
Kummanni ( Hittite: ''Kummiya'') was the name of the main center of the Anatolian kingdom of Kizzuwatna. Its location is uncertain, but it may have been near the classical settlement of Comana in Cappadocia. Recent research also proposed as a location Sirkeli Höyük in Plain Cilicia.'Forlanini, M. 2013: How to infer Ancient Roads and Intineraries from heterogenous Hittite Texts: The Case of the Cilician (Kizzuwatnean) Road System, KASKAL 10, 1–34.'' Since then, some additional evidence has been discussed indicating that Kummanni was located in Cilicia at Sirkeli Höyük. (The distance between Comana and Cilicia is not that great.) Kummanni was the major cult center of the Hurrian chief deity, Tešup. Its Hurrian name Kummeni simply translates as "The Shrine." The city persisted into the Early Iron Age, and appears as Kisuatni in Assyrian records. It was located in the east of Que, the successor of Kizzuwatna. The town should not be confused with Kumme, a holy city for Assyria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khaldi (god)
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Khaldi may refer to: * Khaldi (god) * Chalybes (Khaldi), a historical tribe in Anatolia * Chaldia (Khaldia), a historical location of Anatolia * Ishmael Khaldi (born 1971), Israeli diplomat See also * Chaldean (other) Chaldean (also Chaldaean or Chaldee) may refer to: Language * an old name for the Aramaic language, particularly Biblical Aramaic * Chaldean Neo-Aramaic, a modern Aramaic language * Chaldean script, a variant of the Syriac alphabet Places * Chald ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teyseba
Odzaberd ( hy, Oձաբերդ; meaning "Serpent's Fortress"; formerly Teyseba referring to the Urartian fortification and named after the god Teisheba; also known as Ishkanaberd meaning "Lord's Fortress") is located upon a hill east of the town of Tsovinar and at the south-east corner of Lake Sevan in the Gegharkunik Province of Armenia. Odzaberd is situated at a height of . Teyseba Teyseba ( hy, Թեյշեբա; later Ishkanaberd meaning "Lord's Fortress" and Odzaberd meaning "Serpent's Fortress") is located east of the town of Tsovinar and at the south-east corner of Lake Sevan in the Gegharkunik Province of Armenia. It is an important archaeological site because it was once a fortified city of the Urartian Kingdom founded by Rusa I between 735 and 713 BC, and is considered the best preserved Urartian fortification in the Sevan basin. Amongst the ruins, stone foundations and portions of the city wall and gates are still visible. There is also an entrance to a small cav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teishebaini
Teishebaini (also Teshebani, modern Karmir Blur ( hy, Կարմիր Բլուր) referring more to the hill that the fortress is located upon) was the capital of the Transcaucasian provinces of the ancient kingdom of Urartu. It is located near the modern city of Yerevan in Armenia. The site was once a fortress and governmental centre with towered and buttressed perimeter walls, massive gates, a parade ground within its walls, and storage rooms that entirely occupied the ground floor. The site of the city, palace and citadel together measure over . The name ''Karmir Blur'' translates to "Red Hill" because of the hill's reddish hue. It became this color after the city was set on fire and the upper walls which were made of tuff fell and crumbled because of the heat. After the tuff was heated by the fire, it took on a more intense red color and therefore the hill became red. The lower portions of the walls were left standing after the fire since they were built with a stronger stone. Teis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adad
Hadad ( uga, ), Haddad, Adad (Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian- Babylonian) god Adad. Adad and Iškur are usually written with the logogram —the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (and in the cult-center near Doliche in Asia Minor he was addressed as Jupiter Dolichenus), as well as the Hittite storm-god Teshub. The Baal Cycle, also known as the E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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