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Teshub
Teshub (also written Teshup, Teššup, or Tešup; cuneiform ; hieroglyphic Luwian , read as ''Tarhunzas'';Annick Payne (2014), ''Hieroglyphic Luwian: An Introduction with Original Texts'', 3rd revised edition, Wiesbaden: Harrassowitz Verlag, p. 159. Ugaritic 𐎚𐎘𐎁, ''TṮB'') was the Hurrian god of sky, thunder, and storms. Taru was the name of a similar Hattic storm god, whose mythology and worship as a primary deity continued and evolved through descendant Luwian and Hittite cultures. In these two, Taru was known as ''Tarhun / Tarhunt- / Tarhuwant- / Tarhunta'', names derived from the Anatolian root ''*tarh'' "to defeat, conquer". Taru/Tarhun/Tarhunt was ultimately assimilated into and identified with the Hurrian Teshub around the time of the religious reforms of Muwatalli II, ruler of the Hittite New Kingdom in the early 13th century BCE.
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Kumarbi
Kumarbi was an important god of the Hurrians, regarded as "the father of gods." He was also a member of the Hittite pantheon. According to Hurrian myths, he was a son of Alalu, and one of the parents of the storm-god Teshub, the other being Anu (the Mesopotamian sky god). His cult city was Urkesh. Syncretism God lists from Ugarit equate Kumarbi with the Mesopotamian Enlil and the local El; other sources equate him with the Syrian Dagan as well, and he was even called "the Dagan of the Hurrians." It's also been proposed that a Hurro-Akkadian god list from Emar equates Ishtaran with him for uncertain reasons. Due to particularly close syncretism between Dagan and Kumarbi due to their shared role as "fathers of gods" in Syria, Dagan's wife Shalash was also viewed as his spouse, though he has other consorts in myths: an unnamed mortal woman and Sertapsuruhi, daughter of the sea god. Kumarbi cycle Kumarbi is known from a number of mythological texts, sometimes summarized unde ...
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Ullikummi
__NOTOC__ In Hurrian mythology, Ullikummi is a giant stone monster, son of Kumarbi and the sea god's daughter, Sertapsuruhi, or a female cliff. The language of the literary myth in its existing redaction is Hittite, in cuneiform texts recovered at Bogaskoy, where some Hurrian fragments of the "Song of Ullikummi" have been found. ''See'' Guterbock (1951). The "song of Ullikummi" was recognized from its first rediscovery as a predecessor of Greek myths in Hesiod. Parallels to the Greek myth of Typhon, the ancient antagonist of the thunder-god Zeus, have been elucidated by Burkert. The story of Ullikummi The narrative of Ullikummi is one episode, the best preserved and most complete, in an epic cycle of related "songs" about the god Kumarbi, who aimed to replace the weather god Teshub and destroy the city of Kummiya; to this end Kumarbi fathered upon a rock cliff a genderless, deaf, blind, yet sentient volcanic rock monster, Ullikummi, which he hid in the netherworld and placed on ...
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Hurrians
The Hurrians (; cuneiform: ; transliteration: ''Ḫu-ur-ri''; also called Hari, Khurrites, Hourri, Churri, Hurri or Hurriter) were a people of the Bronze Age Near East. They spoke a Hurrian language and lived in Anatolia, Syria and Northern Mesopotamia. The largest and most influential Hurrian nation was the kingdom of Mitanni, its ruling class perhaps being Indo-Aryan speakers. The population of the Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. By the Early Iron Age, the Hurrians had been assimilated with other peoples. The state of Urartu later covered some of the same area. Language The Hurrian language is closely related to the Urartian language, the language of the ancient kingdom of Urartu. Together they form the Hurro-Urartian language family. The external connections of the Hurro-Urartian languages are disputed. There exist various proposals for a genetic relationship to other ...
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Hittite New Kingdom
The Hittites () were an Anatolian people who played an important role in establishing first a kingdom in Kussara (before 1750 BC), then the Kanesh or Nesha kingdom (c. 1750–1650 BC), and next an empire centered on Hattusa in north-central Anatolia (around 1650 BC). This empire reached its height during the mid-14th century BC under Šuppiluliuma I, when it encompassed an area that included most of Anatolia as well as parts of the northern Levant and Upper Mesopotamia. Between the 15th and 13th centuries BC, the Empire of Hattusa—in modern times conventionally called the Hittite Empire—came into conflict with the New Kingdom of Egypt, the Middle Assyrian Empire and the empire of Mitanni for control of the Near East. The Middle Assyrian Empire eventually emerged as the dominant power and annexed much of the Hittite Empire, while the remainder was sacked by Phrygian newcomers to the region. After BC, during the Late Bronze Age collapse, the Hittites splintered into seve ...
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Tarḫunna
Tarḫunna or Tarḫuna/i was the Hittite weather god. He was also referred to as the "Weather god of Heaven" or the "Lord of the Land of Hatti". Name Tarḫunna is a cognate of the Hittite verb ''tarḫu-zi'', "to prevail, conquer, be powerful, be able, defeat"; from the Proto-Anatolian weather god ''*Tṛḫu-ent-,'' "conquering"; ultimately from PIE ''*terh₂-'', "to cross over, pass through, overcome". The same name was used in almost all Anatolian languages: Luwian '' Tarḫunz-''; Carian ''Trquδ-''; Milyan ''Trqqñt-'', and Lycian: ''Trqqas'' (A), ''Trqqiz'' (B). Norbert Oettinger has argued that the functions of the Anatolian weather god ultimately come from the Proto-Indo-European god Perkwunos, but that they did not preserve the old name to coin instead the new epithet ''Tṛḫu-ent-'' ("conquering"), which sounded close to the name of the Hattian Storm-god ''Taru''. Role As weather god, Tarḫunna was responsible for the various manifestations of the wea ...
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Baal
Baal (), or Baal,; phn, , baʿl; hbo, , baʿal, ). ( ''baʿal'') was a title and honorific meaning "owner", "lord" in the Northwest Semitic languages spoken in the Levant during Ancient Near East, antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar god, solar cults and with a variety of unrelated patron deity, patron deities but inscriptions have shown that the name Ba'al was particularly associated with the storm god, storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine mythology, Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology. Etymology The spelling of the English term "Baal" derives from the Koine Greek, Greek ''Báal'' ( which appears in the New Testament and Septuagint, and f ...
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Urartu
Urartu (; Assyrian: ',Eberhard Schrader, ''The Cuneiform inscriptions and the Old Testament'' (1885), p. 65. Babylonian: ''Urashtu'', he, אֲרָרָט ''Ararat'') is a geographical region and Iron Age kingdom also known as the Kingdom of Van, centered around Lake Van in the historic Armenian Highlands. The kingdom rose to power in the mid-9th century BC, but went into gradual decline and was eventually conquered by the Iranian Medes in the early 6th century BC. Since its re-discovery in the 19th century, Urartu, which is commonly believed to have been at least partially Armenian-speaking, has played a significant role in Armenian nationalism. Names and etymology Various names were given to the geographic region and the polity that emerged in the region. * Urartu/Ararat: The name ''Urartu'' ( hy, Ուրարտու; Assyrian: '; Babylonian: ''Urashtu''; he, אֲרָרָט ''Ararat'') comes from Assyrian sources. Shalmaneser I (1263–1234 BC) recorded a campaign in wh ...
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Tarḫunz
Tarḫunz (stem: ''Tarḫunt-'') was the weather god and chief god of the Luwians, a people of Bronze Age and early Iron Age Anatolia. He is closely associated with the Hittite god Tarḫunna and the Hurrian god Teshub. Name The name of the Proto-Anatolian weather god can be reconstructed as ''*Tṛḫu-ent-'' ("conquering"), a participle form of the Proto-Indo-European root ''*terh2'', "to cross over, pass through, overcome". It has cognates in Hittite ''tarḫu-'', Latin ''trans-'', Dutch ''door'', German ''durch'', and English ''through''. The same name was used in almost all Anatolian languages: Hittite ''Tarḫunna-''; Carian ''Trquδ-''; Milyan ''Trqqñt-'', and Lycian: ''Trqqas'' (A), ''Trqqiz'' (B), who has been identified with Zeus. Norbert Oettinger has argued that the functions of the Anatolian weather god ultimately come from the Proto-Indo-European god Perkwunos, but that they did not preserve the old name to coin instead the new epithet *''Tṛḫu-ent-'' ("con ...
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Tigris
The Tigris () is the easternmost of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of the Armenian Highlands through the Syrian and Arabian Deserts, and empties into the Persian Gulf. Geography The Tigris is 1,750 km (1,090 mi) long, rising in the Taurus Mountains of eastern Turkey about 25 km (16 mi) southeast of the city of Elazığ and about 30 km (20 mi) from the headwaters of the Euphrates. The river then flows for 400 km (250 mi) through Southeastern Turkey before becoming part of the Syria-Turkey border. This stretch of 44 km (27 mi) is the only part of the river that is located in Syria. Some of its affluences are Garzan, Anbarçayi, Batman, and the Great and the Little Zab. Close to its confluence with the Euphrates, the Tigris splits into several channels. First, the artificial Shatt al-Hayy branches off, to join the Euphrates near Nasiriyah. ...
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Weather God
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions. Storm gods are most often conceived of as wielding thunder and/or lightning (some lightning gods' names actually mean "thunder", but since one cannot have thunder without lightning, they presumably wielded both). The ancients didn't seem to differentiate between the two, which is presumably why both the words "lightning bolt" and "thunderbolt" exist despite being synonyms. Of the examples currently liste ...
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Theispas
''Theispas'' (also known as Teisheba or Teišeba) of Kumenu was the Araratian (Urartian) weather-god, notably the god of storms and thunder. He was also sometimes the god of war. He is the son of Habli. He formed part of a triad along with Khaldi and Shivini. The ancient Araratian cities of Teyseba and Teishebaini were named after Theispas. He is a counterpart to the Assyrian god Adad, the Vedic God Indra, and the Hurrian god, Teshub. He was often depicted as a man standing on a bull, holding a handful of thunderbolts. His wife was the goddess Huba, who was the counterpart of the Hurrian goddess Hebat. See also *Teshup *Urartu *Teispes Teïspes (from Greek ; in peo, 𐎨𐎡𐏁𐎱𐎡𐏁 ''Cišpiš''; Akkadian: 𒅆𒅖𒉿𒅖 ''Šîšpîš'',Kent (1384 AP), page 394 Elamite: Zi-iš-pi-iš) ruled Anshan in 675–640 BC. He was the son of Achaemenes of Persis and an ancest ... References Urartian deities Sky and weather gods {{Armenia-hist-stub ...
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Inara (goddess)
Inara, in Hittite mythology, was the goddess of the wild animals of the steppe and daughter of the Storm-god Teshub/ Tarhunt.Christopher SirenHittite/Hurrian Mythology REF 1.2 Retrieved April 27, 2010. She corresponds to the " potnia theron" of Greek mythology, better known as Artemis. Myths After the dragon Illuyanka wins an encounter with the storm god, the latter asks Inara to give a feast, most probably the ''Purulli'' festival. Inara decides to use the feast to lure and defeat Illuyanka, who was her father's archenemy, and enlists the aid of a mortal named Hupasiyas of Zigaratta by becoming his lover. The dragon and his family gorge themselves on the fare at the feast, becoming quite drunk, which allows Hupasiyas to tie a rope around them. Inara's father can then kill Illuyanka, thereby preserving creation. Inara built a house on a cliff and gave it to Hupasiyas. She left one day with instructions that he was not to look out the window, as he might see his family. But he ...
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