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Three Fundamental Bonds And Five Constant Virtues
In Confucianism, the Sangang Wuchang (), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, or more simply "bonds and virtues" ( ), are the three most important human relationships and the five most important virtues. They are considered the moral and political requirements of Confucianism as well as the eternal unchanging "essence of life and bonds of society." History The expression of is no older than the Han dynasty, when it was first articulated by Dong Zhongshu (179–104 BCE), and was not commonly used until the 10th century CE. From the 11th century onward, Neo-Confucianism heavily emphasized the three bonds and five virtues, believing that humans could become sages through perfecting these relationships and virtues. Meaning Three Bonds The three bonds are between father and son, lord and retainer, and husband and wife and they constitute three of the five relationships () d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li (Confucianism)
''Li'' () is a classical Chinese word which is commonly used in Chinese philosophy, particularly within Confucianism. ''Li'' does not encompass a definitive object but rather a somewhat abstract idea and, as such, is translated in a number of different ways. Wing-tsit Chan explains that ''li'' originally meant "a religious sacrifice, but has come to mean ceremony, ritual, decorum, rules of propriety, good form, good custom, etc., and has even been equated with natural law." In Chinese cosmology, human agency participates in the ordering of the universe by ''Li'' ('rites'). There are several Chinese definitions of a rite. One of the most common definitions is that it transforms the invisible to visible; through the performance of rites at appropriate occasions, humans make visible the underlying order. Performing the correct ritual focuses, links, orders, and moves the social, which is the human realm, in correspondence with the terrestrial and celestial realms to keep all three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bai Hu Tong
''Bai Hu Tong'' (, also , ) is a Confucian text based on the held in 79 CE. History The traditional view of this text is that it was compiled by Ban Gu (32–92 CE) on the orders of the Emperor Zhang of Han (57-88 CE). The name is derived from the White Tiger Hall () in the of Luoyang (the capital) where a series of discussions took place in 79 CE, on the subject of the true meanings of the classics. The discussions covered a broad range of topics including rites Rail India Technical and Economic Service Limited, abbreviated as RITES Ltd, is a wholly owned subsidiary of the Indian Railways, Ministry of Railways, Government of India. It is an engineering consultancy corporation, specializing in the field ..., politics, cosmology, and philosophy. Ban Gu is said to have edited the records of these discussions, and from them to have produced the book we have today. Some scholars have suggested that the book may in fact be made up of material produced as late as the 3rd centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eight Trigrams
The bagua or pakua (八卦) are a set of eight symbols that originated in China, used in Taoist cosmology to represent the fundamental principles of reality, seen as a range of eight interrelated concepts. Each consists of three lines, each line either "broken" or "unbroken", respectively representing Yin and yang, yin or yang. Due to their tripartite structure, they are often referred to as Eight Trigrams in English. The trigrams are related to Taiji (philosophy), Taiji philosophy, T'ai chi ch'uan, Taijiquan and the Wuxing (Chinese philosophy), Wuxing, or "five elements". The relationships between the trigrams are represented in two arrangements: the ''Primordial'' (), "Earlier Heaven", or "Fu Xi" bagua () and the ''Manifested'' (), "Later Heaven", or "King Wen" bagua. The trigrams have correspondences in astronomy, astrology, geography, geomancy, anatomy, the family, martial arts, Traditional Chinese medicine, Chinese medicine and elsewhere. The ancient Chinese classic, I Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Classics
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, astronomy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian Chinese classics, classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Sprouts
The ''Mencius'' (; Old Chinese: *mˤraŋ-s tsəʔ) is a collection of conversations, anecdotes, and series of genuine and imagined interviews by the Confucian philosopher Mencius. The book is one of the Chinese Thirteen Classics, and explores Mencius' views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism. The interviews and conversations are depicted as being either between Mencius and the various rulers of the Warring States period, or with his students and other contemporaries. The book documents Mencius' travel across the states, and his philosophical conversations and debates with those he meets on his journey. A number of scholars suggest that the text was not written by Mencius himself, but rather by his disciples. The text is believed to have been written during the late 4th century BC. History Mencius' core ideas on education and human nature were largely shaped during the Warring States period (c. 770–221 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xin (philosophy)
In Chinese philosophy, ''xin'' can refer to either one's "heart" and "mind" (), or to the concept of sincerity or faithfulness (). ''Xin'' (heart-mind) Literally, ''xin'' () refers to the physical heart, though it also refers to the "mind" as the ancient Chinese believed the heart was the center of human cognition. However, emotion and reason were not considered as separate, but rather as coextensive; ''xin'' is as much cognitive as emotional, being simultaneously associated with thought and feeling. For these reasons, it is also often translated as "heart-mind". It has a connotation of intention, yet can be used to refer to long-term goals. Confucianism Xunzi, an important early Confucian thinker, considered ''xin'' () to be cultivated during one's life, in contrast to innate qualities of ''xing'' (), or human nature. Daoism A Daoist view, specifically that of Zhuang Zhou, describes ''xin'' () as being socialised, with environmental pressures influencing personal intent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi (philosophy)
In Chinese philosophy, ''yi'' () refers to righteousness, justice, morality, and meaning. Confucianism In Confucianism, ''yi'' involves a moral disposition to do good, and also the intuition and sensibility to do so competently. ''Yi'' represents moral acumen which goes beyond simple rule following, involving a balanced understanding of a situation, and the "creative insight" and decision-generating ability necessary to apply virtues properly and appropriately in a situation with no loss of sight of the total good. ''Yi'' resonates with Confucian philosophy's orientation towards the cultivation of benevolence (''ren'') and ritual propriety (''li''). In application, ''yi'' is a "complex principle" which includes: # skill in crafting actions which have moral fitness according to a given concrete situation; # the wise recognition of such fitness; # the intrinsic satisfaction that comes from that recognition. Daoism The ''Zhuangzi'' discusses the relationship between ''yi'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Dynasty
The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the ChuHan contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refers to themselves as the "Han people", the Sinitic language is known as "Han language", and the written Chinese is referred to as "Han characters". The emperor was at the pinnacle of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ren (Confucianism)
''Ren'' (, meaning "co-humanity" or "humaneness") is the Confucian virtue denoting the good quality of a virtuous human when being altruistic. ''Ren'' is exemplified by a normal adult's protective feelings for children. It is considered the outward expression of Confucian ideals. Yan Hui, one of the Four Sages, once asked his master to describe the rules of ''ren''. Confucius replied, "One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ''ren'' in the following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Confucius also said, "''Ren'' is not far off; he who seeks it has already found it." ''Ren'' is close to man and never leaves him. Gang Xu more specifically defined ''ren'' as "empathy", as elaborated by Confucius that "So, a man of Ren helps others become established if he desires to establish himself, and helps ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Han
The ''Book of Han'' or ''History of the Former Han'' (Qián Hàn Shū,《前汉书》) is a history of China finished in 111AD, covering the Western, or Former Han dynasty from the first emperor in 206 BCE to the fall of Wang Mang in 23 CE. It is also called the ''Book of Former Han''. The work was composed by Ban Gu (32–92 CE), an Eastern Han court official, with the help of his sister Ban Zhao, continuing the work of their father, Ban Biao. They modeled their work on the ''Records of the Grand Historian'', a cross-dynastic general history, but theirs was the first in this annals-biography form to cover a single dynasty. It is the best source, sometimes the only one, for many topics such as literature in this period. A second work, the '' Book of the Later Han'' covers the Eastern Han period from 25 to 220, and was composed in the fifth century by Fan Ye (398–445). Contents This history developed from a continuation of Sima Qian's ''Records of the Grand Historian'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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