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Thekchok Dorje, 14th Karmapa Lama
Thekchok Dorje (1798–1868), also Thegchog Dorje, was the fourteenth Gyalwa Karmapa, head of the Kagyu School of Tibetan Buddhism. Thekchok Dorje was born in Danang, Kham and was recognized because Drukchen Kunzig Chokyi Nangwa received a letter from Dudul Dorje, the thirteenth Karmapa, detailing where his next reincarnation would be born. He was ordained at the age of nineteen as a monk. Thekchok Dorje traveled extensively through Tibet and was very active in the Rimé movement, which was an attempt to bring all the Tibetan schools together and find common grounds without attempting to equalize the different schools. He was especially interested in the exchange of knowledge between his own Kagyu school and the different Nyingma schools. Thekchok other interests were with poetry, sculpturing and dialectic. His direct successor is not counted, because he died at the age of three. The Gelugpa 240px, The 14th Dalai Lama (center), the most influential figure of the contem ...
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Gelugpa
240px, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Bodhgaya (India). The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Je, Gyaltsap Je and Gendün Drubpa). The Gelug school is alternatively known as New Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam tradition of Atisha (c. 11th century). Furthermore, it is also called the Ganden school, after the first monastery established by Tsongkhapa. The Ganden Tripa ("Ganden Throne Holder") is the official head of the school, though its most influential figure is the Dalai Lama ("Ocean Teacher"). Allying ...
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19th-century Lamas
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the large S ...
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1868 Deaths
Events January–March * January 2 – British Expedition to Abyssinia: Robert Napier leads an expedition to free captive British officials and missionaries. * January 3 – The 15-year-old Mutsuhito, Emperor Meiji of Japan, declares the ''Meiji Restoration'', his own restoration to full power, under the influence of supporters from the Chōshū and Satsuma Domains, and against the supporters of the Tokugawa shogunate, triggering the Boshin War. * January 5 – Paraguayan War: Brazilian Army commander Luís Alves de Lima e Silva, Duke of Caxias enters Asunción, Paraguay's capital. Some days later he declares the war is over. Nevertheless, Francisco Solano López, Paraguay's president, prepares guerrillas to fight in the countryside. * January 7 – The Arkansas constitutional convention meets in Little Rock. * January 9 – Penal transportation from Britain to Australia ends, with arrival of the convict ship ''Hougoumont'' in Western Australi ...
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1798 Births
Events January–June * January – Eli Whitney contracts with the U.S. federal government for 10,000 muskets, which he produces with interchangeable parts. * January 4 – Constantine Hangerli enters Bucharest, as Prince of Wallachia. * January 22 – A coup d'état is staged in the Netherlands ( Batavian Republic). Unitarian Democrat Pieter Vreede ends the power of the parliament (with a conservative-moderate majority). * February 10 – The Pope is taken captive, and the Papacy is removed from power, by French General Louis-Alexandre Berthier. * February 15 – U.S. Representative Roger Griswold (Fed-CT) beats Congressman Matthew Lyon (Dem-Rep-VT) with a cane after the House declines to censure Lyon earlier spitting in Griswold's face; the House declines to discipline either man.''Harper's Encyclopaedia of United States History from 458 A. D. to 1909'', ed. by Benson John Lossing and, Woodrow Wilson (Harper & Brothers, 1910) p171 * March &ndas ...
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Khakyab Dorje
Khakhyap Dorjé, 15th Karmapa Lama (; 1871–1922 or 1870–1921) was born in Sheikor village in Tsang, Tibet. It's said at birth he spoke the Chenrezig mantra, and at five he was able to read scriptures. He was recognized as the Karmapa reincarnation and enthroned at 6 by the ninth Kyabgon Drukchen. Khakhyap Dorjé had at least 5 consorts and two of his sons were known great tulkus. The 15th Karmapa had numerous sons and daughters, and they were instrumental in reviving several eastern Tibetan transmission lineages that were at risk of dying out. Education Khakhyap Dorjé received the Kagyu transmission from Jamgon Kongtrul, including the instructions of the Five Treasures that Kongtrul had compiled in over one hundred volumes, teachings and practices from the Rimé movement. Trashi Özer and other masters completed his education. Life and Legacy In 1898 Khakhyap Dorjé travelled to Bhutan where he bestowed many transmissions. On his return to Tibet, he took several consor ...
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Karmapa
The Karmapa (honorific title '' His Holiness the Gyalwa'' ྒྱལ་བ་, Victorious One''Karmapa'', more formally as ''Gyalwang'' ྒྱལ་དབང་ཀརྨ་པ་, King of Victorious Ones''Karmapa'', and informally as the ''Karmapa Lama'') is the head of the Karma Kagyu, the largest sub-school of the Kagyu (བཀའ་བརྒྱུད, ), itself one of the four major schools of Tibetan Buddhism. Karmapa was Tibet's first consciously incarnating lama. The historical seat of the Karmapas is Tsurphu Monastery in the Tolung valley of Tibet. The Karmapa's principal seat in exile is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. His regional monastic seats are Karma Triyana Dharmachakra in New York and Dhagpo Kagyu Ling in Dordogne, France. Due to a controversy within the Karma Kagyu school over the recognition process, the identity of the current 17th Karmapa is disputed by some. See Karmapa controversy for details. Origin of the lineage ...
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Dialectic
Dialectic ( grc-gre, διαλεκτική, ''dialektikḗ''; related to dialogue; german: Dialektik), also known as the dialectical method, is a discourse between two or more people holding different points of view about a subject but wishing to establish the truth through reasoned argumentation. Dialectic resembles debate, but the concept excludes subjective elements such as emotional appeal and the modern pejorative sense of rhetoric. Dialectic may thus be contrasted with both the eristic, which refers to argument that aims to successfully dispute another's argument (rather than searching for truth), and the didactic method, wherein one side of the conversation teaches the other. Dialectic is alternatively known as ''minor logic'', as opposed to ''major logic'' or critique. Within Hegelianism, the word ''dialectic'' has the specialised meaning of a contradiction between ideas that serves as the determining factor in their relationship. Dialectical materialism, a theory ...
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Gyalwa Karmapa
The Karmapa (honorific title '' His Holiness the Gyalwa'' ྒྱལ་བ་, Victorious One''Karmapa'', more formally as ''Gyalwang'' ྒྱལ་དབང་ཀརྨ་པ་, King of Victorious Ones''Karmapa'', and informally as the ''Karmapa Lama'') is the head of the Karma Kagyu, the largest sub-school of the Kagyu (བཀའ་བརྒྱུད, ), itself one of the four major schools of Tibetan Buddhism. Karmapa was Tibet's first consciously incarnating lama. The historical seat of the Karmapas is Tsurphu Monastery in the Tolung valley of Tibet. The Karmapa's principal seat in exile is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. His regional monastic seats are Karma Triyana Dharmachakra in New York and Dhagpo Kagyu Ling in Dordogne, France. Due to a controversy within the Karma Kagyu school over the recognition process, the identity of the current 17th Karmapa is disputed by some. See Karmapa controversy for details. Origin of the lineage ...
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Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Śāntarakṣita, Shantaraksita. The Nyingma tradition is also seen having been founded at Samye, Samyé, the first monastery in Tibet. Nyingma teachings are also known for having be ...
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Rimé Movement
The Rimé movement is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism.Sam van Schaik (2011). ''Tibet: A History'', pp. 161-162. Yale University Press. Teachers from all branches of Tibetan Buddhism - Sakya, Kagyu, Nyingma, Jonang and Gelug, as well as Bon - have been involved in the promoting Rimé ideals.Lopez, Donald S. (1998). ''Prisoners of Shangri-La: Tibetan Buddhism and the West''. Chicago: University of Chicago Press, p. 190 According to Sam van Schaik, eclectic and non-sectarian tendencies existed in Tibetan Buddhism before the 19th century, and figures like Tsongkhapa, Longchenpa and Shabkar are widely known to have studied with teachers from different traditions. However, political divisions and religious sectarianism increased during a period of warfare in the sixteenth and seventeenth centuries. This was a time when the Gelug school was the politically dominant religion and Gelug lamas were also the political leaders of T ...
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