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Tendai Manatsa
, also known as the Tendai Lotus School (天台法華宗 ''Tendai hokke shū,'' sometimes just "''hokke shū''") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese monk Saichō ( posthumously known as Dengyō Daishi). The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful ''Hossō'' school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185-1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai (seeing it as corrupt) to establish their own "new" or "Kamakura" Buddhist schools such as Jōdo-shū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enryaku-ji
is a Tendai monastery located on Mount Hiei in Ōtsu, overlooking Kyoto. It was first founded in 788 during the early Heian period (794–1185) by Saichō was a Japanese Buddhist monk credited with founding the Tendai school of Buddhism based on the Chinese Tiantai school he was exposed to during his trip to Tang China beginning in 804. He founded the temple and headquarters of Tendai at Enryaku-j ... (767–822), also known as Dengyō Daishi, who introduced the Tendai sect of Mahayana Buddhism to Japan from China. The temple complex has undergone several reconstruction efforts since then, with the most significant (that of the main hall) taking place in 1642 under Tokugawa Iemitsu. Enryaku-ji is the headquarters of the Tendai sect and one of the most significant monasteries in Japanese history. As such, it is part of the UNESCO World Heritage Site "Historic Monuments of Ancient Kyoto (Kyoto, Uji and Otsu Cities)". The founders of Jōdo-shū, Jōdo Shinshū, Sōtō, Sōt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikkyō
is a Japanese term for the Vajrayana practices of Shingon Buddhism and the related practices that make up part of the Tendai and Kegon schools. There are also Shingon and Tendai influenced practices of Shugendō. Mikkyō is a "lineage tradition": meaning that, as well as instruction in the teachings and practices of the tradition, it involves and requires "''kanjo'' enablements" (initiatorial empowerment-transmissions) from a master of the Mikkyō disciplines. The collection of teachings and practices that eventually came to be known as ''Mikkyō'' had its early beginnings in the esoteric traditions of India and China. As early as the 6th century, there had begun a major importation of spiritual and cultural ideas into Japan from China. However, in the early 9th century the formative concepts which would become the core of "mainstream" Mikkyo—Shingon and Tendai—were brought to Japan, initially by the monks Kūkai (the founder of Shingon) and Saichō (the founder of Tendai), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism (; ja, 浄土仏教, translit=Jōdo bukkyō; , also referred to as Amidism in English,) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Buddha's Buddha-field or Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. According to Charles B. Jones "Pure Land is the dominant form of Buddhism in China, Japan and Korea."Jones, Charles B. (2021). ''Pure Land: History, Tradition, and Practice'', p. xii. Shambhala Publications, . In Chinese Buddhism, the tradition is sometimes called a zōng (school) in an institutional sense, but historically it was most commonly described as a "dharma-gate" (fǎmén 法門), referring to a method of Buddhist practice. In Japanese Buddhism, the term more commonly refers to specific institutions.Jones, Charles B. (2019) ''Chinese Pure Land Buddhism, Understanding a Tradition of Practice,'' pp. 10-12. University of Hawai‘i Press / Honolulu. In Tibetan Buddhism, prayers an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratimokṣa
The Pratimokṣa ( sa, प्रातिमोक्ष, prātimokṣa) is a list of rules (contained within the ''vinaya'') governing the behaviour of Buddhist monastics (monks or '' bhikṣus'' and nuns or '' bhikṣuṇīs''). ''Prati'' means "towards" and ''mokṣa'' means "liberation" from cyclic existence (saṃsāra). It became customary to recite these rules once a fortnight at a meeting of the sangha during which confession would traditionally take place. A number of prātimokṣa codes are extant, including those contained in the Theravāda, Mahāsāṃghika, Mahīśāsaka, Dharmaguptaka, Sarvāstivāda and Mūlasarvāstivāda vinayas. Pratimokṣa texts may also circulate in separate ''pratimokṣa sūtras'', which are extracts from their respective vinayas. Overview The Pratimokṣa belongs to the Vinaya of the Buddhist doctrine and is seen as the very basis of Buddhism. On the basis of the Prātimokṣa there exist in Mahayana Buddhism two additional set of vows: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva Precepts
The Bodhisattva Precepts ( Skt. ''bodhisattva-śīla'', , ja, bosatsukai) are a set of ethical trainings (''śīla'') used in Mahāyāna Buddhism to advance a practitioner along the path to becoming a bodhisattva. Traditionally, monastics observed the basic moral code in Buddhism, the prātimokṣa (such as that of the Dharmaguptaka), but in the Mahāyāna tradition, monks may observe the Bodhisattva Precepts as well. The Bodhisattva Precepts are associated with the bodhisattva vow to save all beings and with bodhicitta. Sets of Precepts ''Brahmajāla Sūtra'' The '' Brahmajāla Sūtra'', translated by Kumārajīva (c. 400 CE), has a list of ten major and forty-eight minor Bodhisattva vows. The Bodhisattva Precepts may be often called the "Brahma Net Precepts" (), particularly in Buddhist scholarship, although other sets of bodhisattva precepts may be found in other texts as well. Typically, in East Asian Mahāyāna traditions, only the ten major precepts are consider ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Romanization
The romanization of Japanese is the use of Latin script to write the Japanese language. This method of writing is sometimes referred to in Japanese as . Japanese is normally written in a combination of logographic characters borrowed from Chinese ( kanji) and syllabic scripts ( kana) that also ultimately derive from Chinese characters. There are several different romanization systems. The three main ones are Hepburn romanization, Kunrei-shiki romanization (ISO 3602) and Nihon-shiki romanization (ISO 3602 Strict). Variants of the Hepburn system are the most widely used. Romanized Japanese may be used in any context where Japanese text is targeted at non-Japanese speakers who cannot read kanji or kana, such as for names on street signs and passports and in dictionaries and textbooks for foreign learners of the language. It is also used to transliterate Japanese terms in text written in English (or other languages that use the Latin script) on topics related to Japan, su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhiyi
Zhiyi (; 538–597 CE) also Chen De'an (陳德安), is the fourth patriarch of the Tiantai tradition of Buddhism in China. His standard title was Śramaṇa Zhiyi (沙門智顗), linking him to the broad tradition of Indian asceticism. Zhiyi is famous for being the first in the history of Chinese Buddhism to elaborate a complete, critical and systematic classification of the Buddhist teachings. He is also regarded as the first major figure to make a significant break from the Indian tradition, to form an indigenous Chinese system. According to David W. Chappell, Zhiyi "has been ranked with Thomas Aquinas and al-Ghazali as one of the great systematizers of religious thought and practice in world history." Biography Born with the surname Chen () in Huarong District, Jing Prefecture (now Hubei), Zhiyi left home to become a monk at eighteen, after the loss of his parents and his hometown Jiangling that fell to the Western Wei army when Zhiyi was seventeen. At 23, he received his m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Sutra
The ''Lotus Sūtra'' ( zh, 妙法蓮華經; sa, सद्धर्मपुण्डरीकसूत्रम्, translit=Saddharma Puṇḍarīka Sūtram, lit=Sūtra on the White Lotus of the True Dharma, italic=) is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the ''Lotus Sūtra'' contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the ''Lotus Sūtra'' "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." Two central teachings of the ''Lotus Sūtra'' have been very i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Buddhism
Chinese Buddhism or Han Buddhism ( zh, s=汉传佛教, t=漢傳佛教, p=Hànchuán Fójiào) is a Chinese form of Mahayana Buddhism which has shaped Chinese culture in a wide variety of areas including art, politics, literature, philosophy, medicine and material culture. Chinese Buddhism is the largest institutionalized religion in Mainland China.Cook, Sarah (2017). The Battle for China's Spirit: Religious Revival, Repression, and Resistance under Xi Jinping.' Freedom House Report. Rowman & Littlefield. Currently, there are an estimated 185 to 250 million Chinese Buddhists in the People's Republic of China. It is also a major religion in Taiwan, Singapore, and Malaysia, as well as among the Chinese Diaspora. Buddhism was first introduced to China during the Han Dynasty (202 BCE–220 CE). The translation of a large body of Indian Buddhist scriptures into Chinese and the inclusion of these translations (along with Taoist and Confucian works) into a Chinese Buddhist canon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiantai
Tiantai or T'ien-t'ai () is an East Asian Buddhist school of Mahāyāna Buddhism that developed in 6th-century China. The school emphasizes the ''Lotus Sutra's'' doctrine of the "One Vehicle" (''Ekayāna'') as well as Mādhyamaka philosophy, particularly as articulated in the works of the fourth patriarch Zhiyi (538–597 CE). Brook Ziporyn states that Tiantai is "the earliest attempt at a thoroughgoing Sinitic reworking of the Indian Buddhist tradition." According to Paul Swanson, Tiantai Buddhism grew to become "one of the most influential Buddhist traditions in China and Japan." The name of the school is derived from the fact that Zhiyi lived on Tiantai Mountain (Tiantai means "platform of the sky"), which then became a major center for the tradition. Zhiyi is also regarded as the first major figure to form an indigenous Chinese Buddhist system. Tiantai is sometimes also called "The Lotus School", after the central role of the ''Lotus Sutra'' in its teachings. During the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Language
is spoken natively by about 128 million people, primarily by Japanese people and primarily in Japan, the only country where it is the national language. Japanese belongs to the Japonic or Japanese- Ryukyuan language family. There have been many attempts to group the Japonic languages with other families such as the Ainu, Austroasiatic, Koreanic, and the now-discredited Altaic, but none of these proposals has gained widespread acceptance. Little is known of the language's prehistory, or when it first appeared in Japan. Chinese documents from the 3rd century AD recorded a few Japanese words, but substantial Old Japanese texts did not appear until the 8th century. From the Heian period (794–1185), there was a massive influx of Sino-Japanese vocabulary into the language, affecting the phonology of Early Middle Japanese. Late Middle Japanese (1185–1600) saw extensive grammatical changes and the first appearance of European loanwords. The basis of the standard dialect moved f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
