Teixiptla
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Teixiptla
A teixiptla is a deity embodiment used within Aztec ritual practice. Either a person or sculpture, teixiptlas were fashioned to represent deities and in some cases represent deceased ancestors who were venerated as deities. It was an Aztec belief that through ritual costuming among other processes, the teixiptla assumes the life force/universal power (called teotl) of a deity and becomes their embodiment. These ritual costumes included the flayed skin of sacrificial victims and/or deity regalia which included headdresses and clothing among other accouterments. Teixiptlas were often the ritual centerpiece of Aztec festivals and were present throughout Aztec life in urban centers, countryside, etc. Etymology The approximate translations of “teixiptla” from Nahuatl to English are “impersonator”, representative”, “substitute”, and “image”, however the etymology of the word suggests a much more intimate and complex concept beyond these definitions. The word combines ...
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Codex Magliabechiano (folio 35r)
The Codex Magliabechiano is a pictorial Aztec codex created during the mid-16th century, in the early Spanish colonial period. It is representative of a set of codices known collectively as the ''Magliabechiano Group (others in the group include the Codex Tudela and the Codex Ixtlilxochitl).'' The Codex Magliabechiano is based on an earlier unknown codex, which is assumed to have been the prototype for the Magliabechiano Group. It is named after Antonio Magliabechi, a 17th-century Italian manuscript collector, and is held in the National Central Library (Florence), Biblioteca Nazionale Centrale, Florence, Italy. It was created on European paper, with drawings and Spanish language text on both sides of each page. The Codex Magliabechiano is primarily a religious document. Various deities, indigenous religious rites, costumes, and cosmological beliefs are depicted. Its 92 pages are almost a glossary of cosmological and religious elements. The 52-year cycle is depicted, as well as the ...
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Teotl
Teotl () is a Nahuatl term for sacredness or divinity that is sometimes translated as "god". For the Aztecs was the metaphysical omnipresence upon which their religious philosophy was based. As described by James Maffie, "is essentially power: continually active, actualized, and actualizing energy-in-motion... It is an ever-continuing process, like a flowing river... It continually and continuously generates and regenerates as well as permeates, encompasses and shapes reality as part of an endless process. It creates the cosmos and all its contents ''from within'' itself as well as ''out of'' itself." This is conceptualized in a kind of monistic pantheism as manifest in the supreme god , as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. Similar concepts to existed among elsewhere in Mesoamerica at the time of the conquest, such as in the Zapotec term or the Maya or . Such immaterial energy can also be compared to the ...
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Nahuatl
Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahua peoples, most of whom live mainly in Central Mexico and have smaller populations in the United States. Nahuatl has been spoken in central Mexico since at least the seventh century CE. It was the language of the Aztec/ Mexica, who dominated what is now central Mexico during the Late Postclassic period of Mesoamerican history. During the centuries preceding the Spanish and Tlaxcalan conquest of the Aztec Empire, the Aztecs had expanded to incorporate a large part of central Mexico. Their influence caused the variety of Nahuatl spoken by the residents of Tenochtitlan to become a prestige language in Mesoamerica. After the conquest, when Spanish colonists and missionaries introduced the Latin alphabet, Nahuatl also became a literary language. Many chronicles, grammars, works of poetry, administrative docu ...
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Florentine Codex
The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''The Universal History of the Things of New Spain''). After a translation mistake, it was given the name ''Historia general de las Cosas de Nueva España''. The best-preserved manuscript is commonly referred to as the ''Florentine Codex'', as the codex is held in the Laurentian Library of Florence, Italy. In partnership with Nahua men who were formerly his students at the Colegio de Santa Cruz de Tlatelolco, Sahagún conducted research, organized evidence, wrote and edited his findings. He worked on this project from 1545 up until his death in 1590. The work consists of 2,400 pages organized into twelve books; more than 2,000 illustrations drawn by native artists provide vivid images of this era. It documents the culture, religious cosmology ( ...
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Huītzilōpōchtli
In Aztec mythology, Huitzilopochtli ( nci-IPA, Huītzilōpōchtli, wiːt͡siloːˈpoːt͡ʃt͡ɬi, ) is the deity of war, sun, human sacrifice, and the patron of the city of Tenochtitlan. He was also the tribal god of the Mexicas, also known as the Aztecs, of Tenochtitlan. Many in the pantheon of deities of the Aztecs were inclined to have a fondness for a particular aspect of warfare. However, Huitzilopochtli was known as the primary god of war in ancient Mexico. Since he was the patron god of the Mexica, he was credited with both the victories and defeats that the Mexica people had on the battlefield. The people had to make sacrifices to him to protect the Aztec from infinite night. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire. As noted by the Spaniards during their discovery and conquest of the Aztec Empire (wherein they recorded the deity's name as ''Huichilobos''), human sacrifice was common in worship ceremonies, whic ...
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Stone Statue Of Xipe Totec (DSC08014b)
In geology, rock (or stone) is any naturally occurring solid mass or aggregate of minerals or mineraloid matter. It is categorized by the minerals included, its chemical composition, and the way in which it is formed. Rocks form the Earth's outer solid layer, the crust, and most of its interior, except for the liquid outer core and pockets of magma in the asthenosphere. The study of rocks involves multiple subdisciplines of geology, including petrology and mineralogy. It may be limited to rocks found on Earth, or it may include planetary geology that studies the rocks of other celestial objects. Rocks are usually grouped into three main groups: igneous rocks, sedimentary rocks and metamorphic rocks. Igneous rocks are formed when magma cools in the Earth's crust, or lava cools on the ground surface or the seabed. Sedimentary rocks are formed by diagenesis and lithification of sediments, which in turn are formed by the weathering, transport, and deposition of exis ...
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Tenochtitlan
, ; es, Tenochtitlan also known as Mexico-Tenochtitlan, ; es, México-Tenochtitlan was a large Mexican in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear. The date 13 March 1325 was chosen in 1925 to celebrate the 600th anniversary of the city. The city was built on an island in what was then Lake Texcoco in the Valley of Mexico. The city was the capital of the expanding Aztec Empire in the 15th century until it was captured by the Spanish in 1521. At its peak, it was the largest city in the pre-Columbian Americas. It subsequently became a '' cabecera'' of the Viceroyalty of New Spain. Today, the ruins of are in the historic center of the Mexican capital. The World Heritage Site of contains what remains of the geography (water, boats, floating gardens) of the Mexica capital. was one of two Mexica (city-states or polities) on the island, the other being . The city is located in modern-day Mexico City. Etymolo ...
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Aztec Mythology And Religion
The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (''altepetl''), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long ...
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