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Tarwan
In Mandaeism, Tarwan ( myz, ࡕࡀࡓࡅࡀࡍ, translit=Taruan) is a section of the World of Light that is typically described as a "pure land." The "land of Tarwan" is mentioned in Qolasta prayers 190 and 379 and ''Right Ginza'' 15.17, while "pure Tarwan" (''taruan dakita''), or sometimes "the pure land of Tarwan," is mentioned as a heavenly place in ''Right Ginza'' 15.2, 15.8, 15.16, and 16.1. "Tarwan-Nhura" (Tarwan of Light) is mentioned in Qolasta prayers 4 and 25. Etymology The etymology of ''Tarwan'' is obscure. Gelbert (2005) suggests a connection with ''Parvaim'', a mythical land mentioned in 2 Chronicles 3:6 as a source of gold. As an uthra Tarwan is also the name of an uthra who is usually mentioned together with Tar. The duo ''Tar and Tarwan'' is mentioned in prayers such as the ''Asiet Malkia'' (Qolasta prayer 105). As an uthra, Tarwan is also mentioned in ''Right Ginza'' 8. See also *Mandaean cosmology *Mshunia Kushta *Pure land in Buddhism *Pure Land Buddhism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthra
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthras
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asiet Malkia
The ''Asiet Malkia'' ("Salutation of Kings") is one of the most commonly recited prayers in Mandaeism. In the prayer, the reciter wishes health and victory (''asuta u-zakuta'' ) upon dozens of heavenly and ancestral figures. According to E. S. Drower, it is recited daily by priests and also before all baptisms (''masbuta''), ritual meals (''lofani''), and various rites. The ''Asiet Malkia'' is numbered as Prayer 105 in E. S. Drower's version of the Qolasta, which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). Drower's version is shorter than the versions commonly recited by contemporary Mandaean priests. Prayer The formula ''asuta u-zakuta nhuilkun'' ( "health and victory are yours") is recited dozens of times in the prayer before the names of each uthra or set of uthras, Hayyi Rabbi, some of the prophets, and the reciter himself, almost all of whom are addressed as ''malka'' ( "king"). Drower (1937) Drower's (1937) version lists the following uthras, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right Ginza
The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), while Mandaic transliterations are derived from Gelbert (2011, 2021). Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, with a pure heart (), :thou Lord of all worlds (). Book 2 Book 2 also contains a history of creation and of Mandaeism. It has a total of four sections, since it also contai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land
A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon. Discussion In the Mahayana sutras, there are many pure lands. Bodhisattvas such as Avalokiteśvara and Manjushri would obtain pure lands after they attained buddhahood. In the ''Lotus Sutra'', Buddha's close followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Buddha's son Rāhula would also have pure lands. The relative time-flow in the pure lands may be different, with a day in one pure land being equivalent to years in another. Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Lands
A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon. Discussion In the Mahayana sutras, there are many pure lands. Bodhisattvas such as Avalokiteśvara and Manjushri would obtain pure lands after they attained buddhahood. In the ''Lotus Sutra'', Buddha's close followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Buddha's son Rāhula would also have pure lands. The relative time-flow in the pure lands may be different, with a day in one pure land being equivalent to years in another. Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the cas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qolasta
The Qolastā, Qulasta, or Qolusta ( myz, ࡒࡅࡋࡀࡎࡕࡀ; mid, Qōlutā, script=Latn) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms (''masbuta'') and other sacred rituals involved in the ascension of the soul (''masiqta''). Date The ''Qolasta'', and two other key texts to Mandaic literature, the ''Mandaean Book of John'' and the ''Ginza Rabba'', were compiled together. However, their date of authorship is heavily debated, some believing it to be during the second and third centuries, and others believing it to be conceived during the first century. In 1949, Torgny Säve-Söderbergh demonstrated that many passages in the Manichaean Psalms of Thomas were paraphrases or even word-by-word translations of Mandaean prayers in the Qolasta. Säve-Söderbergh also argued that the Manichaean psalms had borrowed fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forwa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Cosmology
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by Jewish, Babylonian, Persian, Egyptian, Greek, Manichaean and other Near Eastern religions and philosophies. Emanations The three major Emanations or "Lives" (''Hayyi'') in Mandaeism are: #The Second Life: Yushamin, the primal uthra #The Third Life: Abatur, the weigher of souls, and also the father of the '' uthri'' (plural of ''uthra'') #The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God). Realms Mandaean cosmology divides the universe into three realms: #World of Light or Lightworld (''alma ḏ-nhūra'') #Tibil, or Earth #World of Darkness or underworld (''alma ḏ-hšuka'') According to Book 3 of the '' Right Ginza'', a "fruit (''pira'') within the fruit" and "ether (''ayar'') within the ether" had existed before the World of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mshunia Kushta
In Mandaean cosmology, Mshunia Kushta ( myz, ࡌࡔࡅࡍࡉࡀ ࡊࡅࡔࡈࡀ, translit=Mšunia Kušṭa, lit=realm of truth) is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). It is similar to Plato's concept of the hyperuranion (realm of Forms), which can be roughly described as a place in heaven where all ideas of real things are collected together. Mshunia Kushta is considered to be the shkina (dwelling) of Anush Uthra. See also *Hyperuranion in Platonism *Theory of forms The theory of Forms or theory of Ideas is a philosophical theory, fuzzy concept, or world-view, attributed to Plato, that the physical world is not as real or true as timeless, absolute, unchangeable ideas. According to this theory, ideas in th ... in Platonism * Abstract and concrete * Adam kasia References Mandaean cosmology Mandaean philosophical concepts Mandaic words and phrases Esoteric cosmology Conceptions of heaven My ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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