Tamil Copper-plate Inscriptions
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Tamil Copper-plate Inscriptions
Tamil copper-plate inscriptions are intaglio printing, copper-plate records of Land grant, grants of villages, plots of cultivable lands or other privileges to private individuals or public institutions by the members of the various South Indian royal dynasties. The study of these inscriptions has been especially important in reconstructing the history of Tamil Nadu. The grants range in date from the 10th century C.E. to the mid-19th century C.E. A large number of them belong to the pandyas, the Cholas . These plates are valuable epigraphy, epigraphically as they give us an insight into the social conditions of medieval South India; they also help us fill chronological gaps in the connected history of the ruling dynasties. For example, the Leyden grant (so called as they are preserved in the Museum of Leyden in Holland) of Parantaka Chola and those of Uttama Chola, Parakesari Uttama Chola are among the most important, although the most useful part, i.e., the genealogical section, ...
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Intaglio Printing
Intaglio ( ; ) is the family of printing and printmaking techniques in which the image is incised into a surface and the incised line or sunken area holds the ink. It is the direct opposite of a relief print where the parts of the matrix that make the image stand ''above'' the main surface. Normally, copper or in recent times zinc sheets, called plates, are used as a surface or matrix, and the incisions are created by etching, engraving, drypoint, aquatint or mezzotint, often in combination. Collagraphs may also be printed as intaglio plates. After the decline of the main relief technique of woodcut around 1550, the intaglio techniques dominated both artistic printmaking as well as most types of illustration and popular prints until the mid 19th century. Process In intaglio printing, the lines to be printed are cut into a metal (e.g. copper) plate by means either of a cutting tool called a burin, held in the hand – in which case the process is called ''engraving''; or thr ...
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Legendary Early Chola Kings
The legendary early Chola kings are recorded history of early Chola rulers of Sangam period in Tamil literature and Sangam literature. The other source of early Chola history is found in the inscriptions left by later Chola kings. Sources of early Chola history The genealogy of the Chola kings as found in Tamil literature and in the many inscriptions left by the later Chola kings. It contain records of kings for whom no verifiable historic evidence survives. Many versions of this lineage exist. The main source is the Sangam literature – particularly, religious literature such as ''Periyapuranam'', semi-biographical poems of the later Chola period such as the temple and cave inscriptions and left by medieval Cholas. Irrespective of the source, no list of the kings has a strong evidentiary basis and, while they generally are similar to each other, no two lists are identical. Some historians consider these lists as comprehensive conglomerations of various Hindu deities ...
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Tamil Inscriptions Of Bangalore
There are nearly a thousand inscriptions in Tamil in the Southern Karnataka districts of Bangalore, Mysore, Kolar and Mandya in India. Nearly one third of these inscriptions are found in the Kolar District. Of all the inscriptions collected and published in the Epigraphia Carnatica Vol X for Kolar district , a fourth are in Tamil. The Tamil inscriptions start to appear around 1000 AD, after the conquest of the region by the Chola dynasty king Rajaraja I. Even after the Cholas left the area, the Hoysala and later the Vijaynagar kingdoms continued to use Tamil in the inscriptions. Tamil inscriptions are found south of the Pennar-Ponnaiyar divide, running south west from Bangalore to Mysore. Several Tamil inscriptions are found in the Honnu-Hole basin. Numerous Tamil inscriptions can be found in the Bangalore Rural district, especially in the Nelamangala and Hoskote taluks. The Mukti Natheshwara temple at Nelmangala have Tamil inscriptions of Kulothunga Chola I, dating back to ...
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Tamil Bell
__NOTOC__ The Tamil Bell is a broken bronze bell discovered in approximately 1836 by missionary William Colenso. It was being used as a pot to boil potatoes by Māori women near Whangarei in the Northland Region of New Zealand. The bell is 13 cm long and 9 cm deep, and has an inscription. The inscription running around the rim of the bell has been identified as old Tamil. The inscription reads "Mukaiyyatīṉ vakkucu uṭaiya kappal uṭaiya maṇi". This translates in English to "Mohoyiden Buks ship’s bell". Some of the characters in the inscription are of an archaic form no longer seen in modern Tamil script, thus suggesting that the bell could be about 500 years old, possibly from the Later Pandya period. It is thus what is sometimes called an out-of-place artefact. Indologist V. R. Ramachandra Dikshitar states in his ''The Origin and Spread of the Tamils'' that ancient Tamil sea-farers might have had a knowledge of Australia and Polynesia. The discovery of th ...
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Laguna Copperplate Inscription
The Laguna copperplate inscription ( tl, Inskripsyon sa binatbat na tanso ng Laguna, literal translation: ''Inscription on flattened copper of Laguna'') is an official acquittance inscribed onto a copper plate in the Shaka year 822 (Gregorian A.D. 900). It is the earliest known calendar-dated document found within the Philippine Islands. The plate was found in 1989 by a labourer near the mouth of the Lumbang River in Wawa, Lumban, Laguna in the Philippines. The inscription was mainly written in Old Malay using the Early Kawi script with a number of technical Sanskrit words and Old Javanese or Old Tagalog honorifics. After it was found, the text was first translated in 1991 by Antoon Postma, a Dutch anthropologist and Hanunó'o script researcher. The inscription documents the existence and names of several surrounding states as of A.D. 900, such as the Tagalog city-state of Tondo. Some historians suggest that this implies economic, cultural, and political connections between ...
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Indian Inscriptions
The earliest undisputed deciphered epigraphy found in the Indian subcontinent are the Edicts of Ashoka of the 3rd century BCE, in the Brahmi script. If epigraphy of proto-writing is included, undeciphered markings with symbol systems that may or may not contain linguistic information, there is substantially older epigraphy in the Indus script, which dates back to the early 3rd millennium BCE. Two other important archeological classes of symbols are found from the 1st millennium BCE, Megalithic graffiti symbols and symbols on punch-marked coins, though most scholars do not consider these to constitute fully linguistic scripts, and their semiotic functions are not well understood. Writing in Sanskrit (Epigraphical Hybrid Sanskrit, EHS) appears in the 1st to 4th centuries CE. Indian epigraphy becomes more widespread over the 1st millennium, engraved on the faces of cliffs, on pillars, on tablets of stone, drawn in caves and on rocks, some gouged into the bedrock. Later th ...
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Indian Copper Plate Inscriptions
Indian copper plate inscriptions are historical legal records engraved on copper plates in India. Donative inscriptions engraved on copper plates, often joined by a ring with the seal of the donor, was the legal document registering the act of endowment. It was probably necessary to produce them when required to prove ownership/ the claim to the rights.Thapar, Romila'', The Penguin History of Early India: From the Origins to AD 1300.'' Penguin Books, 2002. 295-96 and 339. The retrievability of the copper plates was perhaps crucial in the newly settled lands. Detailed information on land tenures and taxation available from these copper plate grants. History Indian copper plate inscriptions (''tamarashasana''), usually record grants of land or lists of royal lineages carrying the royal seal, a profusion of which have been found in South India. Originally inscriptions were recorded on palm leaves, but when the records were legal documents such as title-deeds they were etched on a ...
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Rajaraja Chola I
Rajaraja I (947 CE – 1014 CE), born Arunmozhi Varman or Arulmozhi Varman and often described as Raja Raja the Great or Raja Raja Chozhan was a Chola emperor who reigned from 985 CE to 1014 CE. He was the most powerful Tamil king in South India during his reign and is remembered for reinstating the Chola influence and ensuring its supremacy across the Indian Ocean. His extensive empire included vast regions of the Pandya country, the Chera country and northern Sri Lanka. He also acquired Lakshadweep and Thiladhunmadulu atoll, and part of the northern-most islands of the Maldives in the Indian Ocean. Campaigns against the Western Gangas and the Chalukyas extended the Chola authority as far as the Tungabhadra River. On the eastern coast, he battled with the Chalukyas for the possession of Vengi.A Journey through India's Past by Chandra Mauli Mani p.51 Rajaraja I, being an able administrator, also built the great Rajarajeshwaram Temple at the Chola capital Thanjavur. The ...
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Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' (1996), p. 17. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the highest form of Ishvara is with qualities (Saguna), and have certain form, but is limitless, transcend ...
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Kanchipuram
Kanchipuram ('; ) also known as ''Conjeevaram,'' is a city in the Indian state of Tamil Nadu in the Tondaimandalam region, from Chennaithe capital of Tamil Nadu. Known as the ''City of Thousand Temples'', Kanchipuram is known for its temple architectures, 1000-pillared halls, huge temple towers and silk sarees. Kanchipuram serves as one of the most important tourist destinations in India. Kanchipuram has become a centre of attraction to the foreign tourists as well. The city covers an area of and an estimated population of more than 300,000 in 2021. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Kanchipuram is a Tamil word formed by combining two words "Kanchi" and "-puram" meaning "Brahma" and "residential place" respectively and located on the banks of the Vegavathy and Palar river. Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagara Empire, t ...
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Uththama Chola
Uttama was a Chola Emperor who ruled from 973 CE to 985 CE in present-day Tamil Nadu, India. According to Tiruvalangadu plates of Rajendra Chola, Madurantaka Uttama Chola's reign is placed after Aditya II. The latter may have been a co-regent of Parantaka II and seems to have died before he could formally ascend the throne. Uttama was the cousin of Parantaka II and was the son of the illustrious Sembiyan Mahadevi and Gandaraditya. Controversial ascension The circumstances under which Uttama ascended the Chola throne is surrounded by controversy and mystery. At the time of Gandarditya's death Uttama must have been a very young child. Due to his young age, his rights to the Chola throne were probably set aside and Gandaraditya's younger brother Arinjaya was crowned king. Arinjaya ruled for a very short time – possibly for less than a year and on his death, his son Parantaka II (Sundara Chola) succeeded him. By the time Maduranthaka was old enough to claim the crown, Sundar ...
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Fly-whisk
__NOTOC__ A fly-whisk (or fly-swish) is a tool that is used to swat flies. A similar gadget is used as a hand fan in hot tropical climates, sometimes as part of regalia, and is called a ''chowrie'', ''chāmara'', or ''prakirnaka'' in South Asia and Tibet. In Indonesian art, a fly-whisk is one of the items that is associated with Shiva. A fly-whisk is frequently seen as an attribute of Hindu, Jain, Daoist and Buddhist deities. The fly-whisk is evident in some configurations of the Ashtamangala, employed in some traditions of murti puja, particularly Gaudiya Vaishnavism. It is also used as an accessory in the ritual aspects of folk performance traditions, especially folk-theater forms like Pala Gaan, where it can double as a prop. Fly-whisks are in use in parts of the contemporary Middle East, such as Egypt, by some classes of society, ''e.g.'', outdoor merchants and shop keepers, especially in summer when flies become bothersome. Those have a wooden handle and plant fibers attache ...
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