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Tama-te-kapua
In Māori mythology, Māori tradition of New Zealand, Tama-te-kapua, also spelt Tamatekapua and Tama-te-Kapua and also known as Tama, was the captain of the ''Arawa (canoe), Arawa'' canoe which came to New Zealand from Polynesia in about 1350. The reason for his leaving his homeland was that he and his brother Whakaturia had stolen breadfruit (''kuru'' or ''poroporo'') from a tree belonging to a chief named Uenuku. They had stolen the fruit in revenge for the theft and consumption of a dog belonging to Haumai-tāwhiti by Toi-te-huatahi and Uenuku. The two brothers fled after tribal war broke out because of the incident. Tama Te Kapua also took two women who were the wives of other men with him, one of whom was Whakaotirangi. The other was the wife of Ruao. Tama-te-kapua asked Ruao to fetch an axe left by his house, and while he was ashore, Tama-te-kapua raised the anchor and left Ruao behind. Some legends describe Tama-te-kapua asking Ngātoro-i-rangi, tohunga and navigator of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamatekapua
In Māori mythology, Māori tradition of New Zealand, Tama-te-kapua, also spelt Tamatekapua and Tama-te-Kapua and also known as Tama, was the captain of the ''Arawa (canoe), Arawa'' canoe which came to New Zealand from Polynesia in about 1350. The reason for his leaving his homeland was that he and his brother Whakaturia had stolen breadfruit (''kuru'' or ''poroporo'') from a tree belonging to a chief named Uenuku. They had stolen the fruit in revenge for the theft and consumption of a dog belonging to Haumai-tāwhiti by Toi-te-huatahi and Uenuku. The two brothers fled after tribal war broke out because of the incident. Tama Te Kapua also took two women who were the wives of other men with him, one of whom was Whakaotirangi. The other was the wife of Ruao. Tama-te-kapua asked Ruao to fetch an axe left by his house, and while he was ashore, Tama-te-kapua raised the anchor and left Ruao behind. Some legends describe Tama-te-kapua asking Ngātoro-i-rangi, tohunga and navigator of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arawa (canoe)
''Arawa'' was one of the great ocean-going, voyaging canoes in Māori traditions that was used in the migrations that settled New Zealand. The Te Arawa confederation of Māori iwi and hapū based in the Rotorua and Bay of Plenty areas trace their ancestry from the people of this canoe. Background Te Arawa's ancestors on board the ''Arawa'' were of the Ngāti Ohomairangi of Ra'iātea Island. Following a battle that broke out between them and Uenuku, in which their own Whakatūria fell in battle, Tama-te-kapua promised to captain the voyage to the islands of New Zealand, which had been discovered by Ngāhue of the '' Tāwhirirangi'' canoe. Construction of the canoe A large tree was cut down by four men called Rata, Wahieroa, Ngāhue and Parata, to make the waka which came to be known as ''Arawa''. "Hauhau-te-rangi" and "Tuutauru" (made from New Zealand greenstone brought back by Ngāhue) were the adzes used for the time-consuming and intensive work. Upon completion, the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngātoro-i-rangi
In Māori tradition, Ngātoro-i-rangi (Ngātoro) is the name of a tohunga (priest) prominent during the settling of New Zealand ( Aotearoa) by the Māori people, who came from the traditional homeland Hawaiki on the '' Arawa'' canoe. He is the ancestor of Ngāti Tūwharetoa and his travels around Lake Taupō and up onto the Volcanic Plateau are the basis of Ngāti Tūwharetoa's claim to those regions. Rangiātea Ngātoro-i-rangi was the son of Rakauri and Hineruarangi and was raised at Te Vaitoa in Rangiātea. He was descended from the Ngāti Ohomairangi tribe and was direct successor to the high priest of Taputapuatea marae at Rangiātea. He also had ancestral connections to Aitutaki, Rarotonga, Rangiātea (Ra'iatea) and other islands in the area. Puha-o-rangi, the father of Ohomairangi, was the progenitor of all of the Te Arawa people. He was trained at Taputapuātea marae as a priest and navigator and was renowned for his skills and status. He made a number of journeys around ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tainui (canoe)
In Māori tradition, ''Tainui'' was one of the great ocean-going canoes in which Polynesians migrated to New Zealand approximately 800 years ago. In Māori tradition, the ''Tainui'' waka was commanded by the chief Hoturoa, who had decided to leave Hawaiki because over-population had led to famine and warfare. The crew of the ''Tainui'' were the ancestors of the iwi that form the Tainui confederation. Crafting The Tainui waka (canoe) was made from a great tree, at a place in Hawaiki known then as Maungaroa, on the spot where a stillborn child had been buried. According to Te Tāhuna Herangi the waka was named after the child who had been called Tainui. The canoe was made by Rakatāura, an expert boat builder in the tradition of Rātā, or according to Wirihana Aoterangi by Rātā himself. It was built with three adzes (''toki''): ''Hahau-te-pō'' ('Chop the night-world') to chop down the tree, ''Paopao-te-rangi'' ('Shatter the heavens') to split the wood, and ''Manu-tawhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Papaiouru Marae
Te Papaiouru is a marae at Ohinemutu, Rotorua, New Zealand. It is the home marae of the Ngāti Whakaue subtribes Ngāti Tae-o-Tū and Ngāti Tūnohopū. The marae's carved wharenui (meeting house), Tamatekapua, is named after Tama-te-kapua, the chief or captain of the Te Arawa canoe, which came to New Zealand from Polynesia in about 1350. History Tamatekapua meeting house was first opened in the centre of Ohinemutu in 1873, but was demolished in 1939. It was rebuilt and reopened in 1943. Many of its carvings may be much older. An earlier Tamatekapua meeting house stood on Mokoia Island in Lake Rotorua. Te Kotahitanga The Kotahitanga movement was an autonomous Māori parliament convened annually in New Zealand from 1892 until 1902. Though not recognised by the New Zealand Government, the Māori Parliament was an influential body while it lasted. By 1902 its ro ... (the Māori parliament) met at Ohinemutu in 1895, and many significant people have been welcomed onto Te Papaiouru Mar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Moehau
The Moehau Range is the northernmost range on the Coromandel Peninsula, extending from the settlement of Colville, New Zealand northwards to the tip of the peninsula. Mount Moehau is the highest point of the range, at 892m above sea level. Physical geography The Moehau Range is the central feature of the Colville Ecological District. Environment Waikato's local area planting guide describes the area as "long ridges and steep streams radiating out to the coast, steep and broken hillslopes, floodplains, harbours and estuaries." The Colville Ecological District takes in , 59% of which is in indigenous vegetation, and 8% of which is virgin forest. To the south the range is drained by Waikawau River. Geology Most of the range is made up of metamorphic, prehnite-pumpellyite Manaia Hill Group greywackeˌ sandstones and siltstones (Waipapa terrane) of Jurassic/Cretaceous age, formed about 150 million years ago. They have few fossils, but are interbedded with feldspar-lithic volcani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uenuku
Uenuku (or Uenuku-Kōpako, also given to some who are named after him) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop.Best, Elsdon"Rainbow Myths", ''Maori Religion and Mythology'' Part 2, p. 414, P.D. Hasselburg, Wellington, New Zealand, 1982. He was a tribal war god invoked before battles, particularly in the northern half of the country. It was said that if a taua appeared under the arch of the rainbow, it would be defeated in battle, and likewise, if they appeared to either side of the rainbow, they would be victorious. The Māori identified hawk feathers and a particular star called ''Uenuku'' as being sacred to him. In Ngāti Porou and Ngāi Tahu stories, Uenuku was the Ariki of Hawaiki with 71 sons, all from different wives. In traditions from further north in the Pacific, Chief ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toi-te-huatahi
Toi-te-huatahi, also known as Toi and Toi-kai-rākau, is a legendary Māori ''tupuna'' (ancestor) of many Māori iwi (tribes) from the Bay of Plenty area, including Ngāti Awa, Ngāi Te Rangi and Ngāi Tūhoe. The Bay of Plenty's name in te reo Māori, Te Moana-a-Toi, references Toi-te-huatahi. Names His name Toi-te-huatahi is a reference to Toi being an only child. Toi-kai-rākau ("Toi the Wood Eater"), was a name given to him by later settlers in the region who introduced agriculture, and is a reference to how Toi would eat the foods of the forest. Traditions Toi-te-huatahi's legendary ancestor in Māori mythology was the tīwakawaka (New Zealand fantail). Based on the traditional genealogies of Ngāti Awa, Ngāi Te Rangi and Ngāi Tūhoe, Toi-te-huatahi is estimated to have lived between the 13th and 14th centuries. According to different traditions, Toi was either born in Hawaiki and came to Aotearoa by a migratory canoe (waka hourua), or was one of the first people to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Whakaotirangi
Whakaotirangi was a Māori experimental gardener. Her name has been translated as "completion from the sky" or "the heavens complete". In some accounts, Whakaotirangi was the daughter of Memeha-o-te-rangi, and the wife of Ruaeo, but she was kidnapped by Tama-te-kapua, the captain of the '' Arawa'' canoe, and brought to New Zealand circa 1350. Early accounts describe her as a leader, who may even have contributed to the building of the canoe. Whakaotirangi is described in both Tainui and Te Arawa traditions as the woman who carried seeds of important plants on the journey to New Zealand. According to Tainui tradition, Whakaotirangi landed at Kawhia in the Waikato, but moved around experimenting and testing plants for food and medicinal uses. In Te Arawa traditions, Whakaotirangi planted her kūmara garden of ''toroa-māhoe'' at both Whangaparaoa Bay (near Cape Runaway), and Maketu in the Bay of Plenty. The colder climate of New Zealand required new growing methods, particularly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cape Colville
Cape Colville is the northernmost point of the Coromandel Peninsula in New Zealand's North Island. It lies 85 kilometres north of Thames, and 70 kilometres northeast of the city of Auckland, on the other side of the Hauraki Gulf. The small settlements of Port Jackson and Fletcher Bay lie immediately to the west and east respectively of the cape. Great Barrier Island lies to the north of Cape Colville, separated from it by 20 kilometre width of the Colville Channel. The tiny Channel Island lies between the two. Port Jackson Port Jackson Bay, just to the south of the Cape, has been inhabited since at least the fifteenth century. At the south end of the Bay, at Port Jackson, a water-powered flax mill existed in 1901, when the population was 12. There is a camp site. New Zealand dotterel breed locally. Boneseed is a local weed. Dune restoration with spinifex was done from 2009 to 2011. There was much flooding in 2014. See also *Moehau Range The Moehau Range is the northernmost ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coromandel Peninsula
The Coromandel Peninsula ( mi, Te Tara-O-Te-Ika-A-Māui) on the North Island of New Zealand extends north from the western end of the Bay of Plenty, forming a natural barrier protecting the Hauraki Gulf and the Firth of Thames in the west from the Pacific Ocean to the east. It is wide at its broadest point. Almost its entire population lives on the narrow coastal strips fronting the Hauraki Gulf and the Bay of Plenty. In clear weather the peninsula is clearly visible from Auckland, the country's biggest city, which lies on the far shore of the Hauraki Gulf, to the west. The peninsula is part of the Thames-Coromandel District of the Waikato region. Origin of the name The Māori name for the Coromandel comes from the Māori legend of Māui and the Fish, in which the demigod uses his hook to catch a great fish from the depths of te Moana-Nui-a-Kiwa (The Pacific Ocean). ''Te Tara-O-Te-Ika-A-Māui'' means 'The spine of Māui's fish'. The spine can be understood to be the C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
