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Te Papaiouru Marae
Te Papaiouru is a marae at Ohinemutu, Rotorua, New Zealand. It is the home marae of the Ngāti Whakaue subtribes Ngāti Tae-o-Tū and Ngāti Tūnohopū. The marae's carved wharenui (meeting house), Tamatekapua, is named after Tama-te-kapua, the chief or captain of the Te Arawa canoe, which came to New Zealand from Polynesia in about 1350. History Tamatekapua meeting house was first opened in the centre of Ohinemutu in 1873, but was demolished in 1939. It was rebuilt and reopened in 1943. Many of its carvings may be much older. An earlier Tamatekapua meeting house stood on Mokoia Island in Lake Rotorua. Te Kotahitanga The Kotahitanga movement was an autonomous Māori parliament convened annually in New Zealand from 1892 until 1902. Though not recognised by the New Zealand Government, the Māori Parliament was an influential body while it lasted. By 1902 its ro ... (the Māori parliament) met at Ohinemutu in 1895, and many significant people have been welcomed onto Te Papaiouru Mar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Full Text
In text retrieval, full-text search refers to techniques for searching a single computer-stored document or a collection in a full-text database. Full-text search is distinguished from searches based on metadata or on parts of the original texts represented in databases (such as titles, abstracts, selected sections, or bibliographical references). In a full-text search, a search engine examines all of the words in every stored document as it tries to match search criteria (for example, text specified by a user). Full-text-searching techniques became common in online bibliographic databases in the 1990s. Many websites and application programs (such as word processing software) provide full-text-search capabilities. Some web search engines, such as AltaVista, employ full-text-search techniques, while others index only a portion of the web pages examined by their indexing systems. Indexing When dealing with a small number of documents, it is possible for the full-text-search engin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae In New Zealand
A ' (in Māori language, New Zealand Māori, Cook Islands Māori, Tahitian language, Tahitian), ' (in Tongan language, Tongan), ' (in Marquesan language, Marquesan) or ' (in Samoan language, Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian culture, Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui people, Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori people, Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buildings And Structures In Rotorua
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Kotahitanga
The Kotahitanga movement was an autonomous Māori parliament convened annually in New Zealand from 1892 until 1902. Though not recognised by the New Zealand Government, the Māori Parliament was an influential body while it lasted. By 1902 its role was largely superseded by the Māori councils established by James Carroll and Hone Heke Ngapua through the Māori Councils Act 1900. As a result, Kotahitanga members unanimously voted for its dissolution at the 10th Parliament at Waiōmatatini in 1902. Te Kotahitanga was distinct from Te Kauhanganui, the Māori parliament established by the Kingitanga movement in the late 1880s, because it called for the union of all Māori tribes, whereas Te Kauhanganui was convened by and for the hapu of the Waikato-Tainui region. In 1895 the two movements considered merging, but this ultimately failed. Sessions Waipatu 1892 The first formal session of Te Kotahitanga was held in June 1892 at Waipatu in Heretaunga. It was hosted by the former Me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lake Rotorua
, image = Lake Rotorua.jpg , caption = Lake Rotorua , alt = Lake Rotorua , image_bathymetry = , pushpin_map=New Zealand#North Island , pushpin_map_alt = Location of Lake Rotorua , pushpin_relief=yes , caption_bathymetry = , location = Rotorua Lakes, Bay of Plenty Region, North Island , coords = , type = crater lake , inflow = Utuhina, Hamurana Spring, Ngongotahā , outflow = Ohau Channel , catchment = , basin_countries = New Zealand , length = , width = , area = , depth = , max-depth = , volume = , residence_time = , shore = , elevation = , islands = Mokoia Island , cities = Rotorua , reference = Lake Rotorua ( mi, Te Rotorua nui ā Kahumatamomoe) is the second largest lake in the North Island of New Zealand by surface area, and covers 79.8 km2. With a mean depth of only 10 metres it is considerably smaller than nearby Lake Tarawera in terms of volume of water. It is located within the Rotorua Caldera in the Bay of Plenty region. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mokoia Island
__NOTOC__ Mokoia Island is located in Lake Rotorua in New Zealand. It has an area of 1.35 square kilometres. The uninhabited island is a rhyolite lava dome, rising to 180 metres above the lake surface. It was formed after the Rotorua caldera collapsed and rhyolitic magma was pushed through the cracks. One of the cracks was below where Mokoia island is today. The foreshores of the island have geothermal springs with hot spring water forming the Hinemoa pool, known to locals as Waikimihia. It also has very rich volcanic soil, which was why the local Māori grew kūmara on it. The stone statue of Matuatonga on the island protected the island's kūmara crop, and tohunga would bring seed kūmara to touch the statue. It was also a very good strategic location, which was why it was often fought over. Mokoia Island is privately owned by local Māori iwi, who run it in conjunction with the New Zealand Department of Conservation. It is a bird sanctuary and access is limited to tour part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Zealand Electronic Text Centre
The New Zealand Electronic Text Collection (NZETC; mi, Te Pūhikotuhi o Aotearoa) is a freely accessible online archive of New Zealand and Pacific Islands texts and heritage materials that are held by the Victoria University of Wellington Library. It was named the New Zealand Electronic Text Centre until October 2012. The Library has an ongoing programme of digitisation and feature additions to the current holdings within the NZETC. In the beginning of 2012 the collection contained over 1,600 texts (around 65,000 pages) and received over 10,000 visits each day.About NZETC on the official website It is one of two similar collections of older New Zealand publications that have been digitised, the other being the |
Te Arawa
Te Arawa is a confederation of Māori iwi and hapu (tribes and sub-tribes) of New Zealand who trace their ancestry to the Arawa migration canoe (''waka'')."Te Arawa" ''Te Ara – the Encyclopedia of New Zealand''. The tribes are based in the and areas and have a population of around 40,000. History The history of the Te Arawa people is inextricably linked to the Arawa canoe. The Te Arawa tribes have a close historical interest in the lakes around Rotorua. Many Te Arawa men fought for the Colonial Government in the |
Tama-te-kapua
In Māori mythology, Māori tradition of New Zealand, Tama-te-kapua, also spelt Tamatekapua and Tama-te-Kapua and also known as Tama, was the captain of the ''Arawa (canoe), Arawa'' canoe which came to New Zealand from Polynesia in about 1350. The reason for his leaving his homeland was that he and his brother Whakaturia had stolen breadfruit (''kuru'' or ''poroporo'') from a tree belonging to a chief named Uenuku. They had stolen the fruit in revenge for the theft and consumption of a dog belonging to Haumai-tāwhiti by Toi-te-huatahi and Uenuku. The two brothers fled after tribal war broke out because of the incident. Tama Te Kapua also took two women who were the wives of other men with him, one of whom was Whakaotirangi. The other was the wife of Ruao. Tama-te-kapua asked Ruao to fetch an axe left by his house, and while he was ashore, Tama-te-kapua raised the anchor and left Ruao behind. Some legends describe Tama-te-kapua asking Ngātoro-i-rangi, tohunga and navigator of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wharenui
A wharenui (; literally "large house") is a communal house of the Māori people of New Zealand, generally situated as the focal point of a ''marae''. Wharenui are usually called meeting houses in New Zealand English, or simply called ''whare'' (a more generic term simply referring to a house or building). Also called a ''whare rūnanga'' ("meeting house") or ''whare whakairo'' (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe. Modern meeting houses are built to regular building standards. Photographs of recent ancestors may be used as well as carvings. The houses always have names, sometimes the name of a famous ancestor or sometimes a figure from Māori mythology. Some meeting houses are built at places that are not the location of a tribe, but where many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
