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Tamatekapua
In Māori mythology, Māori tradition of New Zealand, Tama-te-kapua, also spelt Tamatekapua and Tama-te-Kapua and also known as Tama, was the captain of the ''Arawa (canoe), Arawa'' canoe which came to New Zealand from Polynesia in about 1350. The reason for his leaving his homeland was that he and his brother Whakaturia had stolen breadfruit (''kuru'' or ''poroporo'') from a tree belonging to a chief named Uenuku. They had stolen the fruit in revenge for the theft and consumption of a dog belonging to Haumai-tāwhiti by Toi-te-huatahi and Uenuku. The two brothers fled after tribal war broke out because of the incident. Tama Te Kapua also took two women who were the wives of other men with him, one of whom was Whakaotirangi. The other was the wife of Ruao. Tama-te-kapua asked Ruao to fetch an axe left by his house, and while he was ashore, Tama-te-kapua raised the anchor and left Ruao behind. Some legends describe Tama-te-kapua asking Ngātoro-i-rangi, tohunga and navigator of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Papaiouru Marae
Te Papaiouru is a marae at Ohinemutu, Rotorua, New Zealand. It is the home marae of the Ngāti Whakaue subtribes Ngāti Tae-o-Tū and Ngāti Tūnohopū. The marae's carved wharenui (meeting house), Tamatekapua, is named after Tama-te-kapua, the chief or captain of the Te Arawa canoe, which came to New Zealand from Polynesia in about 1350. History Tamatekapua meeting house was first opened in the centre of Ohinemutu in 1873, but was demolished in 1939. It was rebuilt and reopened in 1943. Many of its carvings may be much older. An earlier Tamatekapua meeting house stood on Mokoia Island in Lake Rotorua. Te Kotahitanga The Kotahitanga movement was an autonomous Māori parliament convened annually in New Zealand from 1892 until 1902. Though not recognised by the New Zealand Government, the Māori Parliament was an influential body while it lasted. By 1902 its ro ... (the Māori parliament) met at Ohinemutu in 1895, and many significant people have been welcomed onto Te Papaiouru Mar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamatekapua
In Māori mythology, Māori tradition of New Zealand, Tama-te-kapua, also spelt Tamatekapua and Tama-te-Kapua and also known as Tama, was the captain of the ''Arawa (canoe), Arawa'' canoe which came to New Zealand from Polynesia in about 1350. The reason for his leaving his homeland was that he and his brother Whakaturia had stolen breadfruit (''kuru'' or ''poroporo'') from a tree belonging to a chief named Uenuku. They had stolen the fruit in revenge for the theft and consumption of a dog belonging to Haumai-tāwhiti by Toi-te-huatahi and Uenuku. The two brothers fled after tribal war broke out because of the incident. Tama Te Kapua also took two women who were the wives of other men with him, one of whom was Whakaotirangi. The other was the wife of Ruao. Tama-te-kapua asked Ruao to fetch an axe left by his house, and while he was ashore, Tama-te-kapua raised the anchor and left Ruao behind. Some legends describe Tama-te-kapua asking Ngātoro-i-rangi, tohunga and navigator of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uenuku
Uenuku (or Uenuku-Kōpako, also given to some who are named after him) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop.Best, Elsdon"Rainbow Myths", ''Maori Religion and Mythology'' Part 2, p. 414, P.D. Hasselburg, Wellington, New Zealand, 1982. He was a tribal war god invoked before battles, particularly in the northern half of the country. It was said that if a taua appeared under the arch of the rainbow, it would be defeated in battle, and likewise, if they appeared to either side of the rainbow, they would be victorious. The Māori identified hawk feathers and a particular star called ''Uenuku'' as being sacred to him. In Ngāti Porou and Ngāi Tahu stories, Uenuku was the Ariki of Hawaiki with 71 sons, all from different wives. In traditions from further north in the Pacific, Chief ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Moehau
The Moehau Range is the northernmost range on the Coromandel Peninsula, extending from the settlement of Colville, New Zealand northwards to the tip of the peninsula. Mount Moehau is the highest point of the range, at 892m above sea level. Physical geography The Moehau Range is the central feature of the Colville Ecological District. Environment Waikato's local area planting guide describes the area as "long ridges and steep streams radiating out to the coast, steep and broken hillslopes, floodplains, harbours and estuaries." The Colville Ecological District takes in , 59% of which is in indigenous vegetation, and 8% of which is virgin forest. To the south the range is drained by Waikawau River. Geology Most of the range is made up of metamorphic, prehnite-pumpellyite Manaia Hill Group greywackeˌ sandstones and siltstones (Waipapa terrane) of Jurassic/Cretaceous age, formed about 150 million years ago. They have few fossils, but are interbedded with feldspar-lithic volcani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toi-te-huatahi
Toi-te-huatahi, also known as Toi and Toi-kai-rākau, is a legendary Māori ''tupuna'' (ancestor) of many Māori iwi (tribes) from the Bay of Plenty area, including Ngāti Awa, Ngāi Te Rangi and Ngāi Tūhoe. The Bay of Plenty's name in te reo Māori, Te Moana-a-Toi, references Toi-te-huatahi. Names His name Toi-te-huatahi is a reference to Toi being an only child. Toi-kai-rākau ("Toi the Wood Eater"), was a name given to him by later settlers in the region who introduced agriculture, and is a reference to how Toi would eat the foods of the forest. Traditions Toi-te-huatahi's legendary ancestor in Māori mythology was the tīwakawaka (New Zealand fantail). Based on the traditional genealogies of Ngāti Awa, Ngāi Te Rangi and Ngāi Tūhoe, Toi-te-huatahi is estimated to have lived between the 13th and 14th centuries. According to different traditions, Toi was either born in Hawaiki and came to Aotearoa by a migratory canoe (waka hourua), or was one of the first people to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tainui (canoe)
In Māori tradition, ''Tainui'' was one of the great ocean-going canoes in which Polynesians migrated to New Zealand approximately 800 years ago. In Māori tradition, the ''Tainui'' waka was commanded by the chief Hoturoa, who had decided to leave Hawaiki because over-population had led to famine and warfare. The crew of the ''Tainui'' were the ancestors of the iwi that form the Tainui confederation. Crafting The Tainui waka (canoe) was made from a great tree, at a place in Hawaiki known then as Maungaroa, on the spot where a stillborn child had been buried. According to Te Tāhuna Herangi the waka was named after the child who had been called Tainui. The canoe was made by Rakatāura, an expert boat builder in the tradition of Rātā, or according to Wirihana Aoterangi by Rātā himself. It was built with three adzes (''toki''): ''Hahau-te-pō'' ('Chop the night-world') to chop down the tree, ''Paopao-te-rangi'' ('Shatter the heavens') to split the wood, and ''Manu-tawhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Justice (New Zealand)
The Ministry of Justice ( mi, Te Tāhū o te Ture) is an executive department of the New Zealand Government, responsible for the enforcement of the law and administration of justice within New Zealand. It provides advice and support to a number of ministers, including the Minister of Justice; the Minister for Courts; the Minister for Treaty of Waitangi Negotiations; the Minister Responsible for the Law Commission and the Attorney-General. Additionally, due to its geographical proximity, New Zealand's Ministry of Justice might also oversee the administration of justice in Tokelau (New Zealand territory) and the Pitcairn Islands (even though it is a British Overseas Territory). Leadership and staff The Ministry of Justice has a ten-member Strategic Leadership Team led by Andrew Kibblewhite, Secretary for Justice and Chief Executive. The Ministry employs approximately 3,800 staff around New Zealand. It delivers a variety of services including the administration of court serv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auckland Star
The ''Auckland Star'' was an evening daily newspaper published in Auckland, New Zealand, from 24 March 1870 to 16 August 1991. Survived by its Sunday edition, the ''Sunday Star'', part of its name endures in ''The Sunday Star-Times'', created in the 1994 merger of the ''Dominion Sunday Times'' and the ''Sunday Star''. Originally published as the ''Evening Star'' from 24 March 1870 to 7 March 1879, the paper continued as the ''Auckland Evening Star'' between 8 March 1879 and 12 April 1887, and from then on as the ''Auckland Star''. One of the paper's notable investigative journalists was Pat Booth, who was responsible for notable coverage of the Crewe murders and the eventual exoneration of Arthur Allan Thomas. Booth and the paper extensively reported on the Mr Asia case. In 1987, the owners of the ''Star'' launched a morning newspaper to more directly compete with ''The New Zealand Herald''. The ''Auckland Sun'' was affected by the 1987 stock market crash and folded a year l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waitematā Harbour
Waitematā Harbour is the main access by sea to Auckland, New Zealand. For this reason it is often referred to as Auckland Harbour, despite the fact that it is one of two harbours adjoining the city. The harbour forms the northern and eastern coasts of the Auckland isthmus and is crossed by the Auckland Harbour Bridge. It is matched on the southern side of the city by the shallower waters of the Manukau Harbour. With an area of , it connects the city's main port and the Auckland waterfront to the Hauraki Gulf and the Pacific Ocean. It is sheltered from Pacific storms by Auckland's North Shore, Rangitoto Island, and Waiheke Island. Etymology The oldest Māori name of the harbour was Te Whanga-nui o Toi (The Big Bay of Toi), named after Toi, an early Māori explorer. The name ''Waitematā'' means "Te Mata Waters", which according to some traditions refers to a mauri stone (a stone of Māori religious significance) called Te Mata, which was placed on Boat Rock (in the ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boat Rock
Boat Rock is a tiny sandstone island in the Waitematā Harbour of Auckland, New Zealand. Boat Rock is a vanishing island, which is submerged at high tide. Geology The rock is a piece of Waitemata Group sandstone exposed in the Waitematā Harbour. The rock is an intertidal reef, exposed during low tide. The surface of Boat Rock is covered in sand and shell deposits. Boat Rock is home to a number of species including sea slugs such as ''Dendrodoris citrina'', ''Dendrodoris nigra'' and ''Pleurobranchaea maculata'', sea snails such as ''Maoricolpus roseus'' and ''Dicathais orbita''. In addition, the island is home to Kina (animal), kina and a species of chiton, ''Cryptoconchus porosus''. History The island was traditionally referred to by Tāmaki Māori iwi by various names, including Te Nihokiore ("The Rat's Tooth"), Timata, Te-Toka-tu-Moana ("The Rock Standing in Mid-Sea"), Te-Waka-o-Tawaroa and Te Mata-o-Kahu. Te Nihokiore is likely a metaphor for how the rocks remain sharp d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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