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Tafwid
Tafwid ( ar, تفويض) is an Arabic term meaning "relegation" or "delegation", with uses in theology and law. In theology In Islamic theology, ''tafwid'' (or ''tafwid al-amr li-llah'', relegation of matters to God) is a doctrine according to which the meanings of the ambiguous verses of the Qur'an should be consigned to God alone. Those who follow this school do not utilize metaphorical interpretation. Rather, they leave problematic texts uninterpreted, believing that the reality of their meaning should be left to the one who said them, implying their unknowability. The doctrine of ''tafwid'', which was held by a number of classical scholars such as al-Ghazali and whose origin they attributed to the ''salaf'' (exemplary early Muslims), states that the Quranic expressions such as 'God's hands' or 'face' do not carry the literal meanings their counterparts in human beings do. Rather, they are attributes or qualities of God and not organs like the face or hands of human beings. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divorce In Islam
Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main traditional legal categories are ''talaq'' ( repudiation), ''khulʿ'' (mutual divorce or ransom divorce) Historically, the rules of divorce were governed by sharia, as interpreted by traditional Islamic jurisprudence, though they differed depending on the legal school, and historical practices sometimes diverged from legal theory. In modern times, as personal status (family) laws have been codified, they generally have remained "within the orbit of Islamic law", but control over the norms of divorce shifted from traditional jurists to the state. Quranic principles According to the Quran, marriage is intended to be unbounded in time, as indicated by its characterization as a "firm bond" and by the rules governing divorce. The relationship between the spouses should ideally be based on love (''mawadda wa rahma'', 30:21) and important decisions concerning both ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ''ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the ''Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salafi
The Salafi movement or Salafism () is a reform branch movement within Sunni Islam that originated during the nineteenth century. The name refers to advocacy of a return to the traditions of the "pious predecessors" (), the first three generations of Muslims, who are believed to exemplify the pure form of Islam. Those generations include the Islamic prophet Muhammad and his companions, whom he himself taught (the ); their successors (the ); and the successors of the successors (the ). In practice, Salafis maintain that Muslims ought to rely on the Qur'an, the and the (consensus) of the , giving these writings precedence over later religious interpretations. The Salafi movement aimed to achieve a renewal of Muslim life and had a major influence on many Muslim thinkers and movements across the Islamic world. Since its inception, Salafism has been evolving through the efforts of numerous Islamic reformers, whose interpretations have spread within various regions. The Salafist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Taymiyya
Ibn Taymiyyah (January 22, 1263 – September 26, 1328; ar, ابن تيمية), birth name Taqī ad-Dīn ʾAḥmad ibn ʿAbd al-Ḥalīm ibn ʿAbd al-Salām al-Numayrī al-Ḥarrānī ( ar, تقي الدين أحمد بن عبد الحليم بن عبد السلام النميري الحراني ),Ibn Taymiyyah, Taqi al-Din Ahmad, The Oxford Dictionary of Islam. http://www.oxfordreference.com/view/10.1093/acref/9780195125580.001.0001/acref-9780195125580-e-959 was a Sunni Muslim ʿĀlim, muhaddith, judge, proto-Salafist theologian, and sometimes controversial thinker and political figure. He is known for his diplomatic involvement with the Ilkhanid ruler Ghazan Khan and for his involvement at the Battle of Marj al-Saffar which ended the Mongol invasions of the Levant. A member of the Hanbali school, Ibn Taymiyyah's iconoclastic views that condemned numerous folk practices associated with saint veneration and the visitation of tomb-shrines made him unpopular with many sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qur'an
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Hanbal
Ahmad ibn Hanbal al-Dhuhli ( ar, أَحْمَد بْن حَنْبَل الذهلي, translit=Aḥmad ibn Ḥanbal al-Dhuhlī; November 780 – 2 August 855 CE/164–241 AH), was a Muslim jurist, theologian, ascetic, hadith traditionist, and founder of the Hanbali school of Sunni jurisprudence — one of the four major orthodox legal schools of Sunni Islam. A highly influential and active scholar during his lifetime,H. Laoust, "Ahmad b. Hanbal," in ''Encyclopedia of Islam'', Vol. I, pp. 272-7 Ibn Hanbal went on to become "one of the most venerated" intellectual figures in Islamic history, who has had a "profound influence affecting almost every area of" the traditionalist perspective within Sunni Islam.Holtzman, Livnat, “Aḥmad b. Ḥanbal”, in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. One of the foremost classical proponents of relying on scriptural sources as the basis for Sunni Islamic law and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Jurisprudence
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interpreta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Words And Phrases In Sharia
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conceptions Of God
Conceptions of God in Monotheism, monotheist, Pantheism, pantheist, and Panentheism, panentheist religions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction: * as a Omnipotence, powerful, Personal god, personal, supernatural being, or as the Apotheosis, deification of an Esotericism, esoteric, mystical or philosophical entity or category; * as the "The Ultimate (philosophy), Ultimate", the ''summum bonum'', the "Absolute Infinite", the "Transcendence (religion), Transcendent", or Existence or Being itself; * as the ground of being, the Monism, monistic Wiktionary:substrate, substrate, that which we cannot understand; and so on. The first recordings that survive of monotheistic conceptions of God, borne out of henotheism and (mostly in Eastern religions) monism, are from the Hellenistic period. Of the many objects and entities that religions and other belief systems across the ages have labeled as divine, the one crite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allah
Allah (; ar, الله, translit=Allāh, ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from '' al- ilāh'', which means "the god", and is linguistically related to the Aramaic words Elah and Syriac (ʼAlāhā) and the Hebrew word '' El'' ('' Elohim'') for God. The feminine form of Allah is thought to be the word Allat. The word ''Allah'' has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word ''Allah'' to indicate the Islamic conception of God. ''Allah'' has been used as a term for God by Muslims (both Arab and non-Arab) and even Arab Christians after the term " al- ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not exclusiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Terminology
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zahir (Islam)
Ẓāhir or zaher ( ar, ظاهر) is an Arabic term in some tafsir (interpretations of the Quran) for what is external and manifest. Certain esoteric interpretations of Islam maintain that the Quran has an exoteric or apparent meaning, known as ''zahir'', but also an underlying esoteric meaning, known as '' batin'' (baten), which can be interpreted only by a figure of esoteric knowledge. For Shi'a Muslims, the Imam of Time alone can understand the esoteric meaning. In Sufism, the actions of an individual are the ''zahir'', and the intention in the heart is the ''batin''. ''Zahir'' is the world of bodies whereas ''batin'' is the world of souls. Sufis believe in the purification of the ''batin'' by their spiritual guide to assure a ''zahir'' that follows Shariat. ''Zahir'' is also the underlying principle of the Ẓāhiriyya, a school of thought in Islamic jurisprudence and theology that relies only on the manifest or apparent meaning of expressions in the Quran and the Sunnah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
