Sufi–Salafi Relations
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Sufi–Salafi Relations
Since the classical era, traditional Islamic religious culture was divided between two main Aqidah, theological schools, Sufi philosophy, Sufi-Ash'arism represented by Al-Ghazali, Ghazzali (1058-1111) and Salafi movement, Salafism represented by Ibn Taymiyyah, Ibn Taymiyya (1263-1328). The dispute between these two schools of thought dominated the Sunni world, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions. The relationship between Salafism and Sufism – two movements of Islam with different interpretations of Islam – is historically diverse and reflects some of the changes and conflicts in the Muslim world today. Salafism is associated with Religious text, Scripturalist approaches to Islam, giving importance to ''Quran, Qur'an'', ''hadith'' and attaining ''Tazkiah, tazkiya'' (self-purification) by imitating the Prophet Muhammad and the salaf (the first ...
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Aqidah
''Aqidah'' ( (), plural ''ʿaqāʾid'', also rendered ''ʿaqīda'', ''aqeeda'', etc.) is an Islamic term of Arabic origin that literally means " creed". It is also called Islamic creed and Islamic theology. ''Aqidah'' go beyond concise statements of faith and may not be part of an ordinary Muslim's religious instruction. It has been distinguished from '' Iman'' in "taking the aspects of Iman and extending it to a detail level" often using "human interpretation or sources". Many schools of Islamic theology expressing different ''aqidah'' exist. However, this term has taken a significant technical usage in the Islamic theology, and is a branch of Islamic studies describing the beliefs of Islam. Etymology ''Aqidah'' comes from the Semitic root '' ʿ-q-d'', which means "to tie; knot". ("Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief syst ...
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Awliyaa
A wali (''wali'' ar, وَلِيّ, '; plural , '), the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. When the Arabic definite article () is added, it refers to one of the names of God in Islam, Allah – (), meaning "the Helper, Friend". In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by pecialdivine favor ... ndholiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles".Radtke, B., "Saint", in: ''Encyclopaedia of the Qurʾān'', Ge ...
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Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an importan ...
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Islamic Faith
Faith, derived from Latin ''fides'' and Old French ''feid'', is confidence or trust in a person, thing, or In the context of religion, one can define faith as "belief in God or in the doctrines or teachings of religion". Religious people often think of faith as confidence based on a perceived degree of warrant, or evidence while others who are more skeptical of religion tend to think of faith as simply belief without evidence.Russell, Bertrand"Will Religious Faith Cure Our Troubles?" ''Human Society in Ethics and Politics''. Ch 7. Pt 2. Retrieved 16 August 2009. Etymology The English word ''faith'' is thought to date from 1200 to 1250, from the Middle English ''feith'', via Anglo-French ''fed'', Old French ''feid'', ''feit'' from Latin ''fidem'', accusative of ''fidēs'' (trust), akin to ''fīdere'' (to trust). Stages of faith development James W. Fowler (1940–2015) proposes a series of stages of faith-development (or spiritual development) across the human lifespan ...
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Pir (Sufism)
Peer or Pir ( fa, پیر, lit=elder) is a title for a Sufi spiritual guide. They are also referred to as a ''Hazrat'' (from ar, حضرة, Haḍra) and ''Sheikh (Sufism), Sheikh'' or Shaykh, which is literally the Arabic equivalent. The title is often translated into English as "saint." In Sufism a Pir's role is to guide and instruct his disciples on the Sufi path. This is often done by general lessons (called ''Suhbas'') and individual guidance. Other words that refer to a Pir include ''Murshid'' ( ar, مرشد, lit=guide, mentor) and ''Sarkar'' ( fa, سرکار, lit=master, lord). The title ''Peer Baba'' (from fa, بابا, lit=father) is common in the Indian subcontinent used as a salutation to Sufi masters or similarly honored persons. After their death, people visit their tombs or mausolea, referred to as dargah or maqbara. The path of Sufism starts when a student takes an oath of allegiance with a teacher called ''Bai'at'' or ''Bay'ah'' (Arabic word meaning "transactio ...
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Bidʻah
In Islam, bid'ah ( ar, بدعة; en, innovation) refers to innovation in religious matters. Linguistically, the term means "innovation, novelty, heretical doctrine, heresy". In classical Arabic literature ('' adab''), it has been used as a form of praise for outstanding compositions of prose and poetry. Traditional view In early Islamic history, bid'ah referred primarily to heterodox doctrines. In Islamic law, when used without qualification, bid'ah denotes any newly invented matter that is without precedent and is in opposition to the Quran and Sunnah. Scholars generally have divided bid'ah into two types: innovations in worldly matters and innovations in religious matters.''Al-Qawaa'id wal-Usool al-Jaami'ah wal-Furooq wat-Taqaaseem al-Badee'ah an-Naafi'ah'' by Abd ar-Rahman ibn Naasir as-Sa'di Some have additionally divided bid'ah into lawful and unlawful innovations, the details of which are discussed below. Introducing and acting upon a bid'ah in religious matters is ...
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Tariqa
A tariqa (or ''tariqah''; ar, طريقة ') is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking ''haqiqa'', which translates as "ultimate truth". A tariqa has a ''murshid'' (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as ''muridin'' (singular ''murid''), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '' fakir''). Tariqa is also believed to be the same as Tzadik of Judaism meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term ''sharia'' which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of ''sharia'' towards the esoteric ''haqiqa''. A fourth "s ...
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Sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application (Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crimes are ...
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Abdullah Bin Muhammad Al Sheikh
Abdullah bin Muhammad Al Sheikh (1751–1829) was a Muslim scholar who served as the head of the judicial system during the First Saudi State, also known as the Emirate of Diriyah. He was a son of Muhammad ibn Abd al-Wahhab, who was credited with introducing the Wahhabi sect of Islam. Abdullah developed the doctrine of this religious belief. David Commins, an American scholar on Wahhabism, argues that Abdullah was the most significant figure among Muhammad's sons. Early life and career Abdullah bin Muhammad was born in Diriyah in 1751 as the eldest of Muhammad ibn Abd al-Wahhab's four sons, founder of Wahhabism. He was raised in Diriyah and educated by his father on the topics of the Islamic schools of law, legal theory, Quranic commentary, philology and hadith tradition. Together with his brothers, Husayn, Ali and Ibrahim, Abdullah established a religious school close to their home in Diriyah and taught the young students from Yemen, Oman, Najd and other parts of Arabia at their ...
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Muhammad Ibn Abd Al-Wahhab
; "The Book of Monotheism") , influences = , influenced = , children = , module = , title = Imam, Shaykh , movement = Muwahhidun (Wahhabi) , native_name = محمد بن عبد الوهاب التميمي , relatives = Sulayman (brother) , office1 = Chief Qadi of the Emirate of Dir'iyah , term_start1 = 1744 C.E (1157 A.H) , term_end1 = 1773 C.E (1187 A.H) , successor1 = Abdullah ibn Muhammad ibn 'Abd al-Wahhab Muhammad ibn Abd al-Wahhab ibn Sulayman al-Tamimi ( ar, محمد بن عبد الوهاب بن سليمان , translit=Muḥammad ibn ʿAbd al-Wahhāb ibn Sulaymān al-Tamīmī; 1703–1792) was an Arabian Islamic scholar, theologian, preacher, activist, religious leader, and reformer from Najd in central Arabia, considered as the eponymous founder of the Wahhabi movement. His prominent students included his sons Ḥusayn, Abdullāh, ʿAlī, ...
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Ummah
' (; ar, أمة ) is an Arabic word meaning "community". It is distinguished from ' ( ), which means a nation with common ancestry or geography. Thus, it can be said to be a supra-national community with a common history. It is a synonym for ' (, 'the Islamic community'); it is commonly used to mean the collective community of Islamic people. In the Quran the ummah typically refers to a single group that shares common religious beliefs, specifically those that are the objects of a divine plan of salvation. In the context of pan-Islamism and politics, the word ' can be used to mean the concept of a '' Commonwealth of the Muslim Believers'' ( '). General usage The word ''ummah'' (pl. ''umam'') means nation in Arabic. For example, the Arabic term for the United Nations is ''الأمم المتحدة Al-Umam Al-Mutahedah'', and the term ''الأمة العربية Al-Ummah Al-Arabeyah'' is used to refer to "the Arab Nation". The word ''ummah'' differs from the concept of a country ...
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Murid
In Sufism, a ''murīd'' (Arabic مُرِيد 'one who seeks') is a novice committed to spiritual enlightenment by ''sulūk'' (traversing a path) under a spiritual guide, who may take the title murshid, '' pir'' or ''shaykh''. A '' sālik'' or Sufi follower only becomes a ''murīd'' when he makes a pledge ('' bayʿah'') to a ''murshid''. The equivalent Persian term is ''shāgird''. The initiation process of a ''murīd'' is known as ''ʿahd'' ( ar, عَهْد) or ''bai'ath''. Before initiation, a ''murid'' is instructed by his guide, who must first accept the initiate as his disciple. Throughout the instruction period, the ''murīd'' typically experiences waridates like visions and dreams during personal spiritual awrads and exercises. These visions are interpreted by the ''murshid''. A common practice among the early Sufi orders was to grant a ''khirqa'' or a robe to the ''murīd'' upon the initiation or after he had progressed through a series of increasingly difficult and sign ...
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