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Shmuel Hakatan
Shmuel ha-Katan (literally ''Samuel the Small'', or ''Samuel the Lesser'') was a Babylonian Jew considered a great early religious scholar. He was one of the second generation of Tannaim, who served under the patriarch Gamliel II of Yavneh, during the last two decades of the 1st century CE. He is supposed to have established some of the standard prayers of the Jewish liturgy, the Siddur. Particularly, he wrote the Birkat HaMinim benediction, the 19th blessing in the silent prayer said three times daily, the Amidah. This prayer condemns heretics, most likely the Jewish Christians Jewish Christians ( he, יהודים נוצרים, yehudim notzrim) were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period (first century AD). The Nazarene Jews integrated the belief of Jesus .... External linksJeffrey M. Cohen, "Shmuel HaKatan and the political background to Avot 4:19"originally in ''Judaism'', Spring, 1995 Mishnah rabbis 1s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Jew
The history of the Jews in Iraq ( he, יְהוּדִים בָּבְלִים, ', ; ar, اليهود العراقيون, ) is documented from the time of the Babylonian captivity c. 586 BC. Iraqi Jews constitute one of the world's oldest and most historically significant Jewish communities. The Jewish community of what is termed in Jewish sources "Babylon" or "Babylonia" included Ezra the scribe, whose return to Judea in the late 6th century BCE is associated with significant changes in Jewish ritual observance and the rebuilding of the Temple in Jerusalem. The Babylonian Talmud was compiled in "Babylonia", identified with modern Iraq. From the biblical Babylonian period to the rise of the Islamic caliphate, the Jewish community of "Babylon" thrived as the center of Jewish learning. The Mongol invasion and Islamic discrimination in the Middle Ages led to its decline. Under the Ottoman Empire, the Jews of Iraq fared better. The community established modern schools in the second ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Law
''Halakha'' (; he, הֲלָכָה, ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws which is derived from the Torah, written and Oral Torah. Halakha is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both Civil law (legal system), civil a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamliel II
Rabban Gamaliel II (also spelled Gamliel; he, רבן גמליאל דיבנה; before -) was a rabbi from the second generation of tannaim. He was the first person to lead the Sanhedrin as ''nasi'' after the fall of the Second Temple in 70 CE. He was the son of Shimon ben Gamaliel, one of Jerusalem's foremost men in the war against the Romans, and grandson of Gamaliel I. To distinguish him from the latter he is also called Gamliel of Yavne. Biography He seemed to have settled initially in Kefar 'Othnai in Lower Galilee, but with the outbreak of the war with Rome, he fled to Jerusalem. From there, he moved to Yavne. In Yavne, during the siege of Jerusalem, the scribes of the school of Hillel had taken refuge by permission of Vespasian, and a new centre of Judaism arose under the leadership of the aged Johanan ben Zakkai, a school whose members inherited the authority of the Sanhedrin of Jerusalem. He was appointed ''nasi'' in approximately the year 80 CE. Leadership Gamal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yavneh
Yavne ( he, יַבְנֶה) or Yavneh is a city in the Central District of Israel. In many English translations of the Bible, it is known as Jabneh . During Greco-Roman times, it was known as Jamnia ( grc, Ἰαμνία ''Iamníā''; la, Iamnia); to the Crusaders as Ibelin; and before 1948, as Yibna ( ar, يبنى). History Yavne was one of the major ancient cities in the southern coastal plain, situated south of Jaffa, north of Ashdod, and east of the Mediterranean.Moshe Fischer, Itamar Taxel and David AmitRural Settlement in the Vicinity of Yavneh in the Byzantine Period: A Religio-Archaeological Perspective Bulletin of the American Schools of Oriental Research, No. 350 (May, 2008), pp. 7-35. Excavations were carried out on the ancient tell (mound created by accumulation of archaeological remains) known as ''Tel Yavne'' (Hebrew), which developed on a natural kurkar_hill._The_tell_was_inhabited,_possibly_continuously,_from_either_the_Bronze_or_Iron_Age_until_the_Mandator ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddur
A siddur ( he, סִדּוּר ; plural siddurim ) is a Jewish prayer book containing a set order of daily prayers. The word comes from the Hebrew root , meaning 'order.' Other terms for prayer books are ''tefillot'' () among Sephardi Jews, ''tefillah'' among German Jews, and ''tiklāl'' () among Yemenite Jews. History The earliest parts of Jewish prayer books are the ''Shema Yisrael'' ("Hear O Israel") ( Deuteronomy 6:4 ''et seq'') and the Priestly Blessing (Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the ''Shemoneh Esreh'' or the '' Amidah'' (Hebrew, "standing rayer), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the biblical period. The name ''Shemoneh Esreh'', literally "eighteen", is a historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah Amuhduh'' ( he, תפילת העמידה, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the ''Amidah'' at each of three daily prayer services in a typical weekday: morning (''Shacharit''), afternoon (''Mincha''), and evening (''Ma'ariv''). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth ''Amidah'' (''Mussaf'') is recited after the morning Torah reading, and once per year a fifth ''Amidah'' (''Ne'ilah'') is recited, around sunset on Yom Kippur. Due to its importance, in rabbinic literature it is simply called ''hatefila'' (, 'the prayer'). According to legend, the prayer was composed by the Rabbis of the Anshei Knesset HaGedolah (c. 515-332 BCE). Accordingly, in Judaism, to recite the ''Amidah'' is a '' mitzvah de-rabbanan''. Although the name ''Shemoneh Esreh'' ("eighteen") refers to the original number of component blessings in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Christians
Jewish Christians ( he, יהודים נוצרים, yehudim notzrim) were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period (first century AD). The Nazarene Jews integrated the belief of Jesus as the prophesied Messiah and his teachings into the Jewish faith, including the observance of the Jewish law. The name may derive from the city of Nazareth, or from prophecies in Isaiah and elsewhere where the verb occurs as a descriptive plural noun, or from both. Jewish Christianity is the foundation of Early Christianity, which later developed into Christianity. Christianity started with Jewish eschatological expectations, and it developed into the worship of a deified Jesus after his earthly ministry, his crucifixion, and the post-crucifixion experiences of his followers. Modern scholarship is engaged in an ongoing debate as to the proper designation for Jesus' first followers. Many see the term Jewish Christians as anachronistic g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
