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Salīhids
The Salīḥids (), also known simply as Salīḥ or by their royal house, the Zokomids (in Arabic known as ''Ḍajaʿima'') were the dominant Arab ''foederati'' of the Byzantine Empire in the 5th century. They succeeded the Tanukhids, who were dominant in the 4th century, and were in turn defeated and replaced by the Ghassanids in the early 6th century. The Salihids were originally concentrated in the Sirhan Valley and Balqa regions, but spread as far as northern Syria after entering the service of the Byzantine Empire. The Salihids were charged with collecting tax from Bedouins seeking to dwell in the ''Limes Arabicus'' and protecting the Byzantine frontier from Bedouin raiders from the Arabian Peninsula and the Syrian Desert. The Salihids were ardent Christians, and at least one of their phylarchs and kings, Dawud, built a Christian monastery, Deir Dawud. Sources The Salihid period is far more obscure than the preceding Tanukhid period (4th century) and the later Ghassanid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quda'a
The Quda'a ( ar, قضاعة, translit=Quḍāʿa) were a confederation of Arab tribes, including the powerful Kalb and Tanukh, mainly concentrated throughout Syria and northwestern Arabia, from at least the 4th century CE, during Byzantine rule, through the 12th century, during the early Islamic era. Under the first caliphs of the Syria-based Umayyad Caliphate (661–750), the Quda'a occupied a privileged position in the administration and military. During the Second Muslim Civil War (683–692) they allied with South Arabian and other tribes in Syria as the Yaman faction in opposition to their rivals, the Qays confederation, in what became a rivalry for power and influence which continued well after the Umayyad era. In forging this alliance, the Quda'a's leaders genealogically realigned their descent to the South Arabian Himyar, discarding their north Arabian ancestor, Ma'add, a move which elicited centuries-long debate and controversy among early Islamic scholars. Genealogica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghassanids
The Ghassanids ( ar, الغساسنة, translit=al-Ġasāsina, also Banu Ghassān (, romanized as: ), also called the Jafnids, were an Arab tribe which founded a kingdom. They emigrated from southern Arabia in the early 3rd century to the Levant region. Some merged with Hellenized Christian communities, converting to Christianity in the first few centuries AD, while others may have already been Christians before emigrating north to escape religious persecution. After settling in the Levant, the Ghassanids became a client state to the Byzantine Empire and fought alongside them against the Persian Sassanids and their Arab vassals, the Lakhmids. The lands of the Ghassanids also acted as a buffer zone protecting lands that had been annexed by the Romans against raids by Bedouin tribes. Few Ghassanids became Muslim following the Muslim conquest of the Levant; most Ghassanids remained Christian and joined Melkite and Syriac communities within what is now Jordan, Israel, Palesti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Kalb
The Banu Kalb ( ar, بنو كلب) was an Arab tribe which mainly dwelt in the desert between northwestern Arabia and central Syria. The Kalb was involved in the tribal politics of the eastern frontiers of the Byzantine Empire, possibly as early as the 4th century. By the 6th century, the Kalb had largely adopted Christianity and came under the authority of the Ghassanids, the chief Arab federates of the Byzantines. During the lifetime of the Islamic prophet Muhammad, a number of his close companions were Kalbi tribesmen, most prominently Zayd ibn Haritha and Dihya al-Kalbi, but the bulk of the tribe remained Christian at the time of Muhammad's death in 632. They began converting in large numbers when the Muslims made significant progress in the conquest of Byzantine Syria, where the Kalb took a neutral stance. As a massive tribe with considerable military experience, the Kalb was sought after as a key ally by the Muslim state. The leading household of the tribe, the Banu Jana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phylarch
A phylarch ( el, φύλαρχος, la, phylarchus) is a Greek title meaning "ruler of a tribe", from ''phyle'', "tribe" + ''archein'' "to rule". In Classical Athens, a phylarch was the elected commander of the cavalry provided by each of the city's ten tribes. In the later Roman Empire of the 4th to 7th centuries, the title was given to the leading princes of the Empire's Arab allies in the East (essentially the equivalent to "sheikh"), both those settled within the Empire and outside. From ca. 530 to ca. 585, the individual phylarchs were subordinated to a supreme phylarch from the Ghassanid dynasty. In Thomas More's ''Utopia A utopia ( ) typically describes an imaginary community or society that possesses highly desirable or nearly perfect qualities for its members. It was coined by Sir Thomas More for his 1516 book ''Utopia (book), Utopia'', describing a fictional ...'' (1516), leaders of Utopian cities are called phylarchs. References {{Reflist Ancient Athenian title ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamza Al-Isfahani
Hamza ibn al-Hasan bnal-Mu'addib al-Isfahani ( ar, حمزه الاصفهانی; – after 961), commonly known as Hamza al-Isfahani (or Hamza Isfahani; ) was a Persian philologist and historian, who wrote in Arabic during the Buyid era. A Persian nationalist with strong prejudices against Arabs, he spent most of his life in his native town, Isfahan, and visited Baghdad three times during his lifetime. He had contact with many important scholars and historians, among them al-Tabari and Ibn Durayd. He wrote a history of Isfahan, a famous Chronology of pre-Islamic and Islamic dynasties known as ''Taʾrīk̲h̲ sinī mulūk al-arḍ wa ’l-anbiyāʾ'' (), and some other works on lexicography and poetry. Biography Like many other medieval Iranian scholars, details regarding the life of Hamza are obscure. He was born in the city of Isfahan in , where he spent most of his life. The city had served as an important center in western Iran under the Achaemenid, Parthian and Sasanian Empi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toponymy
Toponymy, toponymics, or toponomastics is the study of ''toponyms'' (proper names of places, also known as place names and geographic names), including their origins, meanings, usage and types. Toponym is the general term for a proper name of any geographical feature, and full scope of the term also includes proper names of all cosmographical features. In a more specific sense, the term ''toponymy'' refers to an inventory of toponyms, while the discipline researching such names is referred to as ''toponymics'' or ''toponomastics''. Toponymy is a branch of onomastics, the study of proper names of all kinds. A person who studies toponymy is called ''toponymist''. Etymology The term toponymy come from grc, τόπος / , 'place', and / , 'name'. The ''Oxford English Dictionary'' records ''toponymy'' (meaning "place name") first appearing in English in 1876. Since then, ''toponym'' has come to replace the term ''place-name'' in professional discourse among geographers. Toponym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onomastics
Onomastics (or, in older texts, onomatology) is the study of the etymology, history, and use of proper names. An ''orthonym'' is the proper name of the object in question, the object of onomastic study. Onomastics can be helpful in data mining, with applications such as named-entity recognition, or recognition of the origin of names. It is a popular approach in historical research, where it can be used to identify ethnic minorities within wider populations and for the purpose of prosopography. Etymology ''Onomastics'' originates from the Greek ''onomastikós'' ( grc, ὀνομαστικός, , of or belonging to naming, label=none), itself derived from ''ónoma'' ( grc, ὄνομα, , name, label=none). Branches * Toponymy (or toponomastics), one of the principal branches of onomastics, is the study of place names. * Anthroponomastics is the study of personal names. * Literary onomastics is the branch that researches the names in works of literature and other fiction. * Soc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ya'qubi
ʾAbū l-ʿAbbās ʾAḥmad bin ʾAbī Yaʿqūb bin Ǧaʿfar bin Wahb bin Waḍīḥ al-Yaʿqūbī (died 897/8), commonly referred to simply by his nisba al-Yaʿqūbī, was an Arab Muslim geographer and perhaps the first historian of world culture in the Abbasid Caliphate. Life He was born in Baghdad as the great-grandson of Wadih, the freedman of the caliph Al-Mansur. Until 873 he lived in Armenia and Khorasan, working under the patronage of the Tahirids Governors; then he traveled to India, Egypt and the Maghreb, and died in Egypt. He died in AH 284 (897/8). His sympathies with Ahl al-Bayt are found throughout his works. In 872, he lists the kingdoms of Bilād as-Sūdān, including Ghana, Gao, and Kanem. Works * ''Ta'rikh ibn Wadih'' (''Chronicle of Ibn Wadih'') * '' Kitab al-Buldan'' (''Book of the Countries'') - biology, contains a description of the Maghreb The Maghreb (; ar, الْمَغْرِب, al-Maghrib, lit=the west), also known as the Arab Maghreb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Habib
Abū Marwān ʿAbd al-Malik ibn Ḥabīb al-Sulami () (180–238 AH) (796–853 AD) also known as Ibn Habib, was an Andalusi Arab polymath of the 9th century. His interests include medicine, fiqh, history, grammar, genealogy and was reportedly the first to write a book on medicine in al-Andalus. By virtue of his exceptional knowledge he became known as ''the scholar of Spain''. Biography Ibn Habib was born in Hisn Wāt (identified with modern-day town of Huetor Vega) a village near the city of Granada in the year 790. He claimed descent from the Arab tribe of Banu Sulaym, hence he took the ''nisba al-Sulami''. His father was ''attar'' (; 'druggist or perfumer'), likewise, Ibn Habib worked as a druggist alongside his father. He first studied in Elvira and then moved to continue his studies in the city of Cordoba, which at the time, was the capital of the Umayyad Emirate of Cordoba. In the year 822/3, Ibn Habib went on to perform the Hajj to Mecca with the financial support of h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophanes Of Byzantium
Theophanes of Byzantium ( el, Θεόφανης ὁ Βυζάντιος; fl. 6th century) was a Byzantine historian. He wrote, in ten books, the history of the Eastern Empire during the Persian war under Justin II, beginning from the second year of Justin (567), in which the truce made by Justinian I with Khosrau I was broken, and going down to last year of the war. The work has not survived, but Patriarch PhotiusPhotius, ''Bibl. Cod.'' 64 gives an account of the work of Theophanes, and he repeats the author's statement that, besides adding other books to the ten which formed the original work, he had written another work on the history of Justinian. Among the historical statements preserved by Photius from Theophanes is the discovery, in the reign of Justinian, of the fact that silk was the product of a worm, which had not been before known to the people of the Roman Empire. A certain Persian, he tells us, coming from the land of the Seres Seres are the people of Serica, one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Kinda
The Kingdom of Kinda ( ar, كِنْدَة الملوك, Kindat al-Mulūk, Royal Kinda) also called the Kindite kingdom, refers to the rule of the nomadic Arab tribes of the Ma'add confederation in north and central Arabia by the Banu Akil al-Murar, a family of the South Arabian tribe of Kinda, in CE. The Kinda did not belong to the Ma'add and their rule over them was likely at the confederation's initiative and engineered by the Kinda's South Arabian patron, the Himyarite Kingdom. The tribes may have sought a prominent, non-involved leader to bring stability to the Ma'add during a period of constant feuding among its constituents. The roughly century-long rule of the Kinda was the first known nomadic Arab monarchy and the first attempt by the tribes to regulate their affairs in a centralized manner. The Kindite kingdom presaged the centralization movement under Islam in the early 7th century. Likely influenced by the sedentary civilization of Himyar, the Kindite monarchs ruled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genealogy
Genealogy () is the study of families, family history, and the tracing of their lineages. Genealogists use oral interviews, historical records, genetic analysis, and other records to obtain information about a family and to demonstrate kinship and pedigrees of its members. The results are often displayed in charts or written as narratives. The field of family history is broader than genealogy, and covers not just lineage but also family and community history and biography. The record of genealogical work may be presented as a "genealogy", a "family history", or a "family tree". In the narrow sense, a "genealogy" or a "family tree" traces the descendants of one person, whereas a "family history" traces the ancestors of one person, but the terms are often used interchangeably. A family history may include additional biographical information, family traditions, and the like. The pursuit of family history and origins tends to be shaped by several motives, including the desire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
