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Sunni Fatwas On Shias
Sunni and Shia are different sects among Muslims and the difference of opinions have resulted in many Fatwas, non-binding but authoritative legal opinion or learned interpretation issues pertaining to the Islamic law. Fatwas are based on the question and answer process found in the Quran, which seeks to enlighten on theological and philosophical issues, hadith, legal theory, duties, and the Sharia law. Sunni fatwas have been used to justify the persecution of Shia throughout their history. Points of difference While all Islamic schools and branches of Islam recognise the Qur'an, they differ in which other authorities they acknowledge; in particular the question of the Succession to Muhammad separates the Sunni, who acknowledge the elected Rashidun Caliphs and their descendants, from the Shia, who acknowledge the Imams or descendants of Prophet Muhammad; these two branches are then subdivided by their views on the further course of the succession. Shia fiqh differs with Sunni fiqh ...
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Sunni
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referre ...
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Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an importan ...
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Muhammad In Islam
Muḥammad bin ʿAbd Allāh bin ʿAbd al-Muṭṭalib bin Hāshim ( ar, ; 570 – 8 June 632 CE), is believed to be the seal of the messengers and prophets of God in all the main branches of Islam. Muslims believe that the Quran, the central religious text of Islam, was revealed to Muhammad by God, and that Muhammad was sent to restore Islam, which they believe did not originate with Muhammad but is the true unaltered original monotheistic faith of Adam, Abraham, Moses, Jesus, and other prophets. The religious, social, and political tenets that Muhammad established with the Quran became the foundation of Islam and the Muslim world. Born about the year 53 BH (570 CE) into a respected Qurayshi family of Mecca, Muhammad earned the title "al-Amin" (, meaning "the Trustworthy"). At the age of 40 in 11 BH (610 CE), Muhammad is said to have received his first verbal revelation in the cave called Hira, which was the beginning of the descent of the Quran that continued up to th ...
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Umar
ʿUmar ibn al-Khaṭṭāb ( ar, عمر بن الخطاب, also spelled Omar, ) was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () as the second caliph of the Rashidun Caliphate on 23 August 634. Umar was a senior companion and father-in-law of the Islamic prophet Muhammad. He was also an expert Muslim jurist known for his pious and just nature, which earned him the epithet ''al-Fārūq'' ("the one who distinguishes (between right and wrong)"). Umar initially opposed Muhammad, his distant Qurayshite kinsman and later son-in-law. Following his conversion to Islam in 616, he became the first Muslim to openly pray at the Kaaba. Umar participated in almost all battles and expeditions under Muhammad, who bestowed the title ''al-Fārūq'' ('the Distinguisher') upon Umar, for his judgements. After Muhammad's death in June 632, Umar pledged allegiance to Abu Bakr () as the first caliph and served as the closest adviser t ...
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Abu Bakr
Abu Bakr Abdallah ibn Uthman Abi Quhafa (; – 23 August 634) was the senior companion and was, through his daughter Aisha, a father-in-law of the Islamic prophet Muhammad, as well as the first caliph of Islam. He is known with the honorific title al-Siddiq by Sunni Muslims. Abu Bakr became one of the first converts to Islam and extensively contributed his wealth in support of Muhammad's work. He was among Muhammad's closest companions, accompanying him on his migration to Medina and being present at a number of his military conflicts, such as the battles of Badr and Uhud. Following Muhammad's death in 632, Abu Bakr succeeded the leadership of the Muslim community as the first Rashidun Caliph. During his reign, he overcame a number of uprisings, collectively known as the Ridda Wars, as a result of which he was able to consolidate and expand the rule of the Muslim state over the entire Arabian Peninsula. He also commanded the initial incursions into the neighbouring ...
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Qizilbash
Qizilbash or Kizilbash ( az, Qızılbaş; ota, قزيل باش; fa, قزلباش, Qezelbāš; tr, Kızılbaş, lit=Red head ) were a diverse array of mainly Turkoman Shia militant groups that flourished in Iranian Azerbaijan, Anatolia, the Armenian Highlands, the Caucasus, and Kurdistan from the late 15th century onwards, and contributed to the foundation of the Safavid dynasty of Iran. Roger M. Savory: "''Kizil-Bash''. In ''Encyclopaedia of Islam'', Vol. 5, pp. 243–245. Etymology The word Qizilbash derives from Turkish ''Kızılbaş'', meaning "red head". The expression is derived from their distinctive twelve- gored crimson headwear (''tāj'' or ''tark'' in Persian; sometimes specifically titled "Haydar's Crown" / ''Tāj-e Ḥaydar''),''Tāj'', meaning ''crown'' in Persian, is also a term for hats used to delineate one's affiliation to a particular Sufi order. indicating their adherence to the Twelve Imams and to Shaykh Haydar, the spiritual leader (''sheikh'') of ...
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Kuffar
Kafir ( ar, كافر '; plural ', ' or '; feminine '; feminine plural ' or ') is an Arabic and Islamic term which, in the Islamic tradition, refers to a person who disbelieves in God as per Islam, or denies his authority, or rejects the tenets of Islam. The term is often translated as "infidel", "pagan", "rejector", " denier", "disbeliever", "unbeliever", "nonbeliever", and "non-Muslim". The term is used in different ways in the Quran, with the most fundamental sense being "ungrateful" (toward God). ''Kufr'' means "unbelief" or "non-belief", "to be thankless", "to be faithless", or "ingratitude". The opposite term of ''kufr'' is '' īmān'' (faith), and the opposite of ''kāfir'' is '' muʾmin'' (believer). A person who denies the existence of a creator might be called a '' dahri''. ''Kafir'' is sometimes used interchangeably with ''mushrik'' (, those who practice polytheism), another type of religious wrongdoer mentioned frequently in the Quran and other Islamic wor ...
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Ebussuud Efendi
Ebussuud Efendi ( tr, Mehmed Ebüssuûd Efendi, 30 December 1490 – 23 August 1574)İsmail Hâmi Danişmend, ''Osmanlı Devlet Erkânı'', Türkiye Yayınevi, İstanbul, 1971, p. 114. was a Hanafi Maturidi Ottoman jurist and Qur'an exegete, who served as the Qadi (judge) of Istanbul from 1533 to 1537, and the Shaykh al-Islām of the Ottoman Empire from 1545 to 1574. He was also called "El-İmâdî" because his family was from Imâd, a village near Iskilip. Ebussuud was the son of Iskilipli Sheikh Muhiddin Muhammad Efendi. In the 1530s, Ebussuud served as judge in Bursa, Istanbul and Rumelia, where he brought local laws into conformity with Islamic divine law (''sharia''). Sultan Suleiman the Magnificent promoted him to Shaykh al-Islām – supreme judge and highest official – in 1545, an office Ebussuud held until his death and which he brought to the peak of its power.Schneider, 192. He worked closely with the Sultan, issuing judicial opinions that legitimised Suleiman's ...
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Shaykh Al-Islām
Shaykh al-Islām ( ar, شيخ الإسلام, Šayḫ al-Islām; fa, شِیخُ‌الاسلام ''Sheykh-ol-Eslām''; ota, شیخ‌ الاسلام, Şhaykḫu-l-İslām or ''Sheiklı ul-Islam''; tr, Şeyhülislam) was used in the classical era as an honorific title for outstanding scholars of the Islamic sciences.Gerhard Böwering, Patricia Crone, Mahan Mirza, The Princeton Encyclopedia of Islamic Political Thought, p 509-510. It first emerged in Khurasan towards the end of the 4th Islamic century. In the central and western lands of Islam, it was an informal title given to jurists whose ''fatwas'' were particularly influential, while in the east it came to be conferred by rulers to ''ulama'' who played various official roles but were not generally ''muftis''. Sometimes, as in the case of Ibn Taymiyya, Ibn Taymiyyah, the use of the title was subject to controversy. In the Ottoman Empire, starting from the early modern era, the title came to designate the chief mufti, who over ...
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Jihad
Jihad (; ar, جهاد, jihād ) is an Arabic word which literally means "striving" or "struggling", especially with a praiseworthy aim. In an Islamic context, it can refer to almost any effort to make personal and social life conform with God's guidance, such as struggle against one's evil inclinations, proselytizing, or efforts toward the moral betterment of the Muslim community (''Ummah''), though it is most frequently associated with war. In classical Islamic law (''sharia''), the term refers to armed struggle against unbelievers, while modernist Islamic scholars generally equate military ''jihad'' with defensive warfare. In Sufi circles, spiritual and moral jihad has been traditionally emphasized under the name of ''greater jihad''. The term has gained additional attention in recent decades through its use by various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideology is based on the Islamic notion of ''jihad''. T ...
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Safavid Iran
Safavid Iran or Safavid Persia (), also referred to as the Safavid Empire, '. was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, which was ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the empire, marking one of the most important turning points in the history of Islam. An Iranian dynasty rooted in the Sufi Safavid order founded by Kurdish sheikhs, it heavily intermarried with Turkoman, Georgian, Circassian, and Pontic GreekAnthony Bryer. "Greeks and Türkmens: The Pontic Exception", ''Dumbarton Oaks Papers, Vol. 29'' (1975), Appendix II "Genealogy of the Muslim Marriages of the Princesses of Trebizond" dignitaries and was Turkish-speaking and Turkified. From their base in Ardabil, the Safavids established control ove ...
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Twelver Shi'ism
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as ''The promised Mahdi'' ( ar, المهدي المنتظر). According to the Shīʿa tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who, along with Mahdi, would kill the Dajjal. Twelvers believe that the Twelve Imams are the spiritual and political successors to the Islamic prophet Muhammad. According to the theology of Twelvers, the Twelve Imams are exemplary human individuals who not only rule over the Muslim community (''Ummah'') with justice, but are also able to preserve and interpret the Islamic law (''sharīʿa'' ...
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