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Slievenamon Summit Cairn - Geograph
Slievenamon or Slievenaman ( ga, Sliabh na mBan , "mountain of the women") is a mountain with a height of in County Tipperary, Ireland. It rises from a plain that includes the towns of Fethard, Clonmel and Carrick-on-Suir. The mountain is steeped in folklore and is associated with Fionn mac Cumhaill. On its summit are the remains of ancient burial cairns, which were seen as portals to the Otherworld. Much of its lower slopes are wooded, and formerly most of the mountain was covered in woodland.Hendroff, Adrian. From High Places: A Journey Through Ireland's Great Mountains. The History Press Ireland, 2010. p.142 A low hill attached to Slievenamon, Carrigmaclear, was the site of a battle during the Irish Rebellion of 1798. Archaeology There are at least four prehistoric monuments on Slievenamon. On the summit is an ancient burial cairn, with a natural rocky outcrop on its east side forming the appearance of a doorway. The remains of a cursus or ceremonial avenue leads up to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
P600 (hill)
This is a list of P600 mountains in Britain and Ireland by height. A P600 is defined as a mountain with a topographic prominence above , regardless of elevation or any other merits (e.g. topographic isolation); this is a similar approach to that of the Marilyn, Simms, HuMP and TuMP British Isle mountain and hill classifications. By definition, P600s have a height above , the requirement to be called a "mountain" in the British Isles. The "P" terminology is an international classification, along with P1500 Ultras. P600 and "Majors" are used interchangeably. , there were 120 P600s in the British Isles: 81 in Scotland, 25 in Ireland, 8 in Wales, 4 in England, 1 in Northern Ireland, and 1 in the Isle of Man. The 120 P600s contained 54 of the 282 Scottish Munros, and 10 of the 34 Non-Scottish Munros (or Furths), all of which have prominences above , and are sometimes called the "Super-Majors". The list also contained the highest mountains in Scotland, Wales, Ireland, and Eng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midir
In the Mythological Cycle of early Irish literature, Midir (Old Irish) or Midhir (Modern Irish) was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed to be Ardagh Hill, Co. Longford). The name Midir may come from the old Irish word for a judge, midithir. Description In Tochmarc Étaíne, Midir appears on a brown steed wearing a green mantle and red embroidered tunic with a golden brooch reaching from shoulder to shoulder, a silver shield with a rim of gold on his back with a silver strip and gold boss. He has bright yellow hair, a five pronged spear, and a fillet of gold on his head. When Midir appears suddenly in the midst of Eochaid Airem's court, the remark is made, “He was fair at all times, but on that night he was fairer.” Elsewhere in Tochmarc Étaíne, the following description of Midir is provided: A purple tunic about him, and golden yellow hair on him to the edge of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donn
In Irish mythology, Donn ("the dark one", from cel-x-proto, Dhuosnos) is an ancestor of the Gaels and is believed to have been a god of the dead. Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), where the souls of the dead gather. He may have originally been an aspect of the Dagda. Folklore about Donn survived into the modern era in parts of Ireland, in which he is said to be a phantom horseman riding a white horse. Early literary sources A 9th-century poem says that Donn's dying wish was that all his descendants would gather at Donn's house or ''Tech Duinn'' (modern Irish ''Teach Duinn'') after death: "To me, to my house, you shall all come after your deaths". The 10th-century tale ''Airne Fíngein'' ("Fíngen's Vigil") says that Tech Duinn is where the souls of the dead gather. In their translation of ''Acallam na Senórach'', Ann Dooley and Harry Roe commented that "to go to the House of Donn in Irish tradition means to die". This suggest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fianna
''Fianna'' ( , ; singular ''Fian''; gd, Fèinne ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young males, often aristocrats, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, raiding other communities and lands, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with similar young warrior bands in other early European cultures They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ''fianna'' are more often depicted as household troops of the High Kings. The ''Fianna Éireann'', an Irish nationalist youth organisation f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caílte Mac Rónáin
Caílte (or Modern Irish Caoilte) mac Rónáin was a nephew of Fionn mac Cumhaill, a warrior and a member of the fianna in the Fenian Cycle of Irish mythology. He is described as being able to run at remarkable speed and communicate with animals, and was a great storyteller. Some poems of the Fenian Cycle are attributed to Caílte. In the short Middle Irish tale ''Finn and Gráinne'', his ancestry is given as "son of Oisgen or Conscen, the son of the Smith of Múscraige Dobrut; a son he of Cumall's daughter." Caílte's most celebrated fellow survivor was Oisín: according to '' Cath Gabhra'' (''The Battle of Gabhra''), Caílte and Oisín are the only members of the fianna to survive that final battle. They are both central figures in the tale ''Acallam na Senórach'' (''Colloquy of the Ancients''), in which they survive into Christian times and recount tales of the Fianna to a recently arrived Saint Patrick. In Irish mythology, Cas Corach was a hero who helped Caílte mac Rónáin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acallam Na Senórach
''Acallam na Senórach'' (Modern Irish: ''Agallamh na Seanórach'', whose title in English has been given variously as ''Colloquy of the Ancients'', ''Tales of the Elders of Ireland'', ''The Dialogue of the Ancients of Ireland'', etc.), is an important prosimetric Middle Irish narrative dating to c.1200. It is the most important text of the Finn Cycle (also known as the Fenian Cycle, ''fíanaigecht'', ''fiannaigheacht'', ''fiannaíocht'' etc) and at about 8,000 lines is the longest surviving work of medieval Irish literature. It contains many Finn Cycle narratives framed by a story in which the ''fianna'' warriors and Caílte mac Rónáin have survived long enough to relate the tales to Saint Patrick. The work has been seen as a defence of the Irish literary establishment when it came under the scrutiny of Church reformers during the 12th to 13th centuries. Contents Set several hundred years after the death of Finn mac Cumaill, the frame story follows two aged Irish heroes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salmon Of Knowledge
The Salmon of Knowledge ( ga, An Bradán Feasa) is a creature in the Fenian Cycle of Irish mythology, sometimes identified with Fintan mac Bóchra, who was known as "The Wise" and was once transformed into a salmon. Fenian Cycle The Salmon story figures prominently in ''The Boyhood Deeds of Fionn'', which recounts the early adventures of Fionn mac Cumhaill. In the story, an ordinary salmon ate nine hazelnuts that fell into the Connla's Well, Well of Wisdom (''an Tobar Segais'') from nine hazel trees that surrounded the well. By this act, the salmon gained all the world's knowledge. The first person to eat of its flesh would in turn gain this knowledge. The poet Finn Eces (or Finegas) spent seven years fishing for this salmon. Finally Finn caught the salmon and gave the fish to Fionn, his servant and son of Cumhaill, with instructions to cook it but on no account eat any of it. Fionn cooked the salmon, turning it over and over, but when he touched the fish with his thumb to see ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
River Suir
The River Suir ( ; ga, an tSiúr or ''Abhainn na Siúire'' ) is a river in Ireland that flows into the Atlantic Ocean through Waterford after a distance of . The catchment area of the Suir is 3,610 km2.South Eastern River Basin District Management System. Page 38 Its long term average flow rate is 76.9 cubic metres per second (m3/s), about twice the flow of either the (37.4 m3/s) or the (42.9 m3/s) before these join, but a little less than the Barrow's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oisín
Oisín ( ), Osian, Ossian ( ), or anglicized as Osheen ( ) was regarded in legend as the greatest poet of Ireland, a warrior of the Fianna in the Ossianic or Fenian Cycle of Irish mythology. He is the demigod son of Fionn mac Cumhaill and of Sadhbh (daughter of Bodb Dearg), and is the narrator of much of the cycle and composition of the poems are attributed to him. Legends His name literally means "young deer" or fawn, and the story is told that his mother, Sadhbh, was turned into a deer by a druid, Fear Doirche (or Fer Doirich). A young hunter named Fionn caught Sadhbh, but did not kill her, and she returned to human form. Fionn gave up hunting and fighting to settle down with Sadhbh, and she was soon pregnant, but Fer Doirich turned her back into a deer and she returned to the wild. Seven years later Fionn found his child, naked, on Benbulbin. Other stories have Oisín meet Fionn for the first time as an adult and contend over a roasting pig before they recognise each other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadhbh
In Irish mythology, Sadhbh or Sive ( ) was the mother of Oisín by Fionn mac Cumhail. She is either a daughter of Bodb Derg, king of the Síd of Munster, or may derive in part from Sadb ingen Chuinn, daughter of Conn of the Hundred Battles. The legend goes that Sadhbh was enchanted to take the form of a doe for refusing the love of Fer Doirich (or Fear Doirche), the dark druid of the Men of Dea (here meaning the Tuatha Dé Danann). She held this form for three years, until a serving man of the Dark Druid took pity on her and told her that if she set foot in the dún (fort or castle) of the Fianna of Ireland, the druid would no longer have any power over her. She then travelled straight to Almhuin (Fionn's house) and was found by Fionn while he was out hunting. Since Sadhbh was a human in animal form, she was not harmed by Fionn's hounds Bran and Sceolan, as they too had been transformed from their original human shape. On their return to Almhuin, Sadhbh became a beautiful g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Dagda
The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 An Dagda Mary Jones's Celtic Encyclopedia. He is associated with , , manliness and strength, as well as magic, druidry and wisdom.Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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