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Six Heretical Teachers
The Six Heretical Teachers, Six Heretics, Six Śramaṇa, or Six Tirthikas (false teachers) were six sectarian contemporaries of Gautama Buddha (Śākyamuni), each of whom held a view in opposition to Buddhism, his teachings. Except for Nigantha Nataputta or Mahavira, the twenty-fourth Tirthankara Of Jainism, the other five heretical teachers were regarded as the holders of some or other form of Akriyavada, Akiriyavada views. In Buddhist tradition, they were defeated by Buddha in the miracle contest known as the Twin Miracle. The six heretics and their views on Indian philosophy are described in detail in the Samaññaphala Sutta of the Digha Nikaya in the Pāli Canon, Pali Tipitaka. Background According to the sutra, King Ajatashatru, Ajātasattu visited Gautama Buddha, who, at the time, was living in the mango grove of Jīvaka in Rajgir, Rajagaha among 1250 bhikkhus. The king posed the Buddha the question of whether or not it was possible that the life of a śramaṇa could ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śramaṇa
''Śramaṇa'' (Sanskrit: श्रमण; Pali: ''samaṇa, Tamil: Samanam'') means "one who labours, toils, or exerts themselves (for some higher or religious purpose)" or "seeker, one who performs acts of austerity, ascetic".Monier Monier-Williams, श्रमण śramaṇa, Sanskrit-English Dictionary, Oxford University Press, p. 1096 The term in early Vedic literature is predominantly used as an epithet for the ''Rishis'' with reference to ''Shrama'' associated with the ritualistic exertion. The term in these texts doesn't express non-Vedic connotations as it does in post-Vedic Buddhist and Jain canonical texts. During its later semantic development, the term came to refer to several non-Brahmanical ascetic movements parallel to but separate from the Vedic religion. The Śramaṇa tradition includes Jainism, Buddhism, and others such as the Ājīvika, Ajñanas and Cārvākas. The śramaṇa movements arose in the same circles of mendicants from greater Magadha that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajgir
Rajgir, meaning "The City of Kings," is a historic town in the district of Nalanda in Bihar, India. As the ancient seat and capital of the Haryanka dynasty, the Pradyota dynasty, the Brihadratha dynasty and the Mauryan Empire, as well as the dwelling ground of such historical figures as The Buddha and The Mahavira, the city holds a place of prominence in Hindu, Buddhist and Jain scriptures. As of 2011, the population of the town was reported to be 71,459 while the population in the community development block was about 88,500. Rajgir was the first capital of the ancient kingdom of Magadha, a state that would eventually evolve into the Mauryan Empire. It finds mention in India's renowned literary epic, the Mahabharata, through its king Jarasandha. The town's date of origin is unknown, although ceramics dating to about 1000 BC have been found in the city. The 2,500-year-old cyclopean wall is also located in the region. The town is also notable in Jainism and Buddhism. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatalism
Fatalism is a family of related philosophical doctrines that stress the subjugation of all events or actions to fate or destiny, and is commonly associated with the consequent attitude of resignation in the face of future events which are thought to be inevitable. Definition The term "fatalism" can refer to any of the following ideas: * Any view according to which human beings are powerless to do anything other than what they actually do. Included in this is the belief that humans have no power to influence the future or indeed the outcome of their own actions. * The belief that events are decided by fate and are outside human control. * One such view is theological fatalism, according to which free will is incompatible with the existence of an omniscience, omniscient God who has foreknowledge of all future events. This is very similar to theological determinism. * A second such view is logical fatalism, according to which propositions about the future which we take to current ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipāka
Vipāka (Sanskrit and Pāli) is a Buddhist term for the ripening or maturation of ''karma'' (Pāli ''kamma''), or intentional actions. The theory of karmic action and result (''kamma-vipāka'') is a central belief within the Buddhist tradition. Alternate translations The term ''vipaka'' is translated as: * effect (Ven. D. Mahinda Thera by Ven. D. Mahinda Thera) * maturation (Keown, 2000, loc 810–813) * ripening (Harvey, 1990, p. 39) * result Within the discourses The Samyutta Nikaya states:See also * * Phala * |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Buddhism
Karma (Sanskrit, also ''karman'', Pāli: ''kamma'') is a Sanskrit term that literally means "action" or "doing". In the Buddhist tradition, ''karma'' refers to action driven by intention (''cetanā'') which leads to future consequences. Those intentions are considered to be the determining factor in the kind of rebirth in '' samsara'', the cycle of rebirth. Etymology ''Karma'' (Sanskrit, also ''karman'', Pāli: ''kamma'', Tib. ''las'') is a Sanskrit term that literally means "action" or "doing". The word ''karma'' derives from the verbal root ''kṛ'', which means "do, make, perform, accomplish." ''Karmaphala'' (Tib. ''rgyu 'bras'') is the "fruit", "effect" or "result" of ''karma''. A similar term is ''karmavipaka'', the "maturation" or "cooking" of ''karma'': The metaphor is derived from agriculture: Buddhist understanding of ''karma'' ''Karma'' and ''karmaphala'' are fundamental concepts in Buddhism. The concepts of ''karma'' and ''karmaphala'' explain how intentional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanjaya Belatthiputta
Sañjaya Belatthiputra (Pali: '; Sanskrit: ''Sañjaya Vairatiputra''; literally, "Sañjaya of the Belattha clan"), was an Indian ascetic philosopher who lived around the 7th-6th century BC in the region of Magadha. He was contemporaneous with Mahavira, Makkhali Gosala, Ajita Kesakambali and the Buddha, and was a proponent of the ajñana school of thought. Teacher Sanjaya is thought to be the first teacher of the future Buddha's future two great disciples, Maha-Moggallana and Sariputta. Both of them were followers of a person named Sanjaya Parabajjaka (Sanjaya the wanderer). Historically, Sanjaya Parabajjaka is considered to be same as Sanjaya Belatthiputta by many scholars. These two future arahants ultimately left Sanjaya's tutelage as it did not address their unresolved desire to end ultimate suffering. Sanjaya Parabajjaka also had a follower named Suppiya, and so was Tattvalabdha, a minister at the court of King Ajatashatru. Thought Hecker (1994) contextualizes Sanjaya's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pakudha Kaccayana
was an Indian teacher and philosopher who lived around the 6th century BCE, contemporaneous with Mahavira and the Buddha. He was an atomist who believed in atomism which believed that everything is made of seven eternal elements – earth, water, fire, air, happiness, pain and soul. Early life According to the Pali Canon, Kacayana was his family name and he is said to have belonged to a Brahmin caste. He was sometimes called Pakkudha Katiyana, or Kadhudha Katiyana. Teachings According to Pakudha, there are seven eternal "elements": Earth, Water, Fire, Air, Joy, Sorrow and Life. Pakudha further asserted that these elements do not ''interact'' with one another. The Samannaphala Sutta ( DN 2) represents Pakudha's views as follows: :"'... ere are these seven substances — unmade, irreducible, uncreated, without a creator, barren, stable as a mountain-peak, standing firm like a pillar — that do not alter, do not change, do not interfere with one another, are incapable o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajita Kesakambali
Ajita Kesakambali ( sa, अजित केशकंबली; ) was an ancient Indian philosopher in the 6th century BC. He is considered to be the first known proponent of Indian materialism, and forerunner to the Charvaka school. He was probably a contemporary of the Buddha and Mahavira. It has frequently been noted that the doctrines of the Lokayata school were considerably drawn from Ajita's teachings. Philosophy Like those of Lokayatins, nothing survives of Ajita's teachings in script, except some scattered references made by his opponents for the sake of refutation. Thus, due to the nature of these references, the basic framework of his philosophy has to be derived by filtering out obscure legends associated with him. From Buddhist sources According to a Buddhist legend Ajita wore a blanket of human hair (''Kesakambali'' in Sanskrit means "with the hair blanket"), "which is described as being the most miserable garment. It was cold in cold weather, and hot in the hot, foul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makkhali Gosala
Makkhali Gosala (Pāli; BHS: Maskarin Gośāla; Jain Prakrit sources: Gosala Mankhaliputta) or Manthaliputra Goshalak was an ascetic teacher of ancient India. He was a contemporary of Gautama Buddha, the founder of Buddhism, and of Mahavira, the last and 24th Tirthankara of Jainism. Sources Details about Gosala's life are sparse. All of the available information about Gosala and about the Ājīvika movement generally comes from Buddhist and Jain sources. As Gosala's teachings appear to have been rivals of those of the Buddhist and Jain leaders of his day, this information is regarded by most scholars as being overtly influenced and coloured by sectarian hostilities. Two primary sources describe Gosala's life and teaching: the Jain Bhagavati Sutra, and Buddhaghosa's commentary on the Buddhist Sammannaphala Sutta. The Bhagavati Sutra goes into detail about the career of Makkhali Gosala and his relationship with Mahavira; the Sammannaphala Sutra itself mentions Makkhali in pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
